ایران شناسی - قوم شناسی - جامعه شناسی

Afshar tribe and five major ethnic groups in different cities of Iran.
(Ethnic changes of Iranians in the 14th century)
(part 1)
by Dr. Mohammad Khaleghi Moghadam,
specialized in ethnology from Tehran University

There are several cities in the east of Zanjan province in a fertile plain, which have 1000 years of ethnic changes, and as I wrote in my previous article about the city of Sa'in Qala, it was a city that remained from the Seljuk era. Safaviyya was also the central fortress of the passage (Afshar people's road) and the city of Hidaj or Sayin Qala, both of which are located in this area, and the four forts next to those cities belonged to the Seljuk army, and one of them was Sayin Qala, which Hamdallah Mostofi In his book Nazhat al-Qulob, Wami writes that it was called "Qahud Castle" and was destroyed during the Mongol era, and another castle is in the south of that area where Sultan Mohammad Khwarazmshahi fled from the Mongol army and took refuge in it (Saru Jahan Castle) for a week, and the third castle Also (Hosseinieh Castle) is in the north of Hedaj, and another one is (Hassan Abad Castle) in the southeast of Hedaj, and in this article, before I deal with the ethnic changes from the Seljuk to the Afshar people in the Safavid period, which led to various ethnic conflicts, and in the introduction of the article I will discuss the 1000-year ethnic changes of this plain and its people, and I must say that in the first four centuries of the Hijri, some of the Kangarian tribes of Taram were in this area, and around the year 428 Hijri, a large group of Ghaz Seljuk clans came to this plain, or with Tughrel and his nephew El Arslan Seljuk. They came to this area from the pastures around the Khorezm lake or the Qabchag plain next to it, or they came to other areas of Zanjan and Azerbaijan and settled there, and the urban habitats of Qorve, Abehar, or Sain Qala, Sorojahan, Vesjas, Sehrvard, and Janjan, Waqkand, or Kazhekanan, etc., created the Seljuk period. He brought professional industries in those cities and formed a promise from them, the names of the famous Abhari, Suhravardi, Jajasi, and Janjani studied with the help of Nizam al-Mulk Tusi in the Baghdad military school, or they reached important administrative, civil, and military jobs of the past 1000 years, or in the Seljuk government, or They arrived in their own region, or some of them were busy in the farms and pastures of the region, and were engaged in herding their livelihood, and the names of the men of the said region are found in various historical books of the Seljuk era or the beginning of the Ilkhani era, for example, the book Nuzhat al-Qulob and Waz Atabak Anushtkin Seljuk Abhar mentions or He writes that Bahauddin Haidar and his grandson Anushtkin built Shirgir and "Abhar Castle", or he mentions the destruction of Sain Castle in the west of Abhar during the Mongol attack, or another book mentions (Athiruddin Abhari the Mathematician) and the end of the Seljuk era. In addition, another book mentions "Saad al-Din Abhari" who was the governor of Taksh Khan bin Ghazal Arslan Rao for some time between 568 and 598 A.H., who was assassinated by the Ismaili sect, and for about two centuries there were urban and rural habitats or pastures of Ghaz Seljuk tribes. It existed either in the Abhar region of Wasain Qala, or in Zanjan, or in the Kiani Castle of Sejas and the Juma Mosque of Sejas, and it lasted, or it lasted in Sohravard, or in the Juma Mosque of Qorwa, Abhar, but at the end of the two centuries mentioned above, it returned, or in the process of three Mongol attacks, and all these habitats of the Seljuk era The province of Zanjan was destroyed, or it was destroyed, or the cities were destroyed, or its inhabitants fled, or they were replaced by Mongol clans and clans, or they were replaced by the old Seljuk clans and clans, and the first Mongol attack happened in 617 AH, when Sultan Muhammad Khwarazmshah and KhwarazmHe escaped and came to the region of Abhar and Dasht of Satanieh, and he was hiding in Soltanieh's "Seru Jahan Sharq Castle", and the three great Mongol armies, led by Jabe, Subtai, and Ghajar, were chasing him. They destroyed themselves, and the second attack on Zanjan or Azer Baijan happened after the death of Genghis and the reign of Ughtai Qa, who was the successor of Genghis, and it happened in 628 AH when Sultan Jalaluddin Khwarazmshah crossed the Indus River or crossed the Indus River with his horse. He had gone to India and after the death of Genghis Khan, he had come from India to Azerbaijan, and he had gathered the Seljuk and Khwarazmi peoples in Azerbaijan and around him, and he was resisting, so in the year 628 AH, there were five other great Mongol armies with the number of 50,000 soldiers under the leadership of "Jarmaghun Noyan". And the Mongol generals came and the most destruction of the cities or villages of Zanjan, Abhar, Wasjas, Sain Qala, Suhrward, Waqqand, or Sturliq (Ijrud) took place during this historical period, or the second Mongol attack on Zanjan province took place, and a year after that, the history of Sultan Jalal al-Din Khwarazmshah Vader fled to the mountains of Kirkuk, Iraq, and was killed by Kurdish people, and in the second Mongol attack, Zanjan was a city that was completely destroyed, which was one of the important Seljuk garrisons in Zanjan, and probably the followers of Khwarazmshahi were taking control of the Zanjan garrison, and thank God, it was the end of Zanjan and the destruction of Zanjan. The second attack of the Mongols refers either to the destruction of the city of Shahr or to the destruction of the Shafi residents of Zanjan, who were killed in their Friday mosque, or to the destruction of the Sassanid Ardeshir Babakan castle in Zanjan. which was left from the period of Ardeshir Babkan and collected road tax from travelers and commercial caravans and for two hundred years of the Seljuk rule it was also the residence of Seljuk rulers or the place of rule of people like Qafshod, Javali, Aidoghmesh, Mangli, Oghlamesh, Miyajaq, etc. Or, he had measured the size of Babakan Castle during his trip to Zanjan and measured his steps, and in Sejas city, Yeltgin was an armed man, and Bogha Khan was the ruler of the Kiani Garrison of Sejas, and in Sohraward, "Qaragosh Khan" resisted the Turkish warriors of Khwarizm, or the ruler of Sohraward Garrison. It was in Abhar, and the castle built by Bahauddin Haidar and his grandson Anushtgin Shir Gir Seljuk is being destroyed, which was among the remains of the Achaemenid era castle that Hamdallah Mustofi mentions about that castle in the Seljuk period, and Hamdallah Mustofi also mentions the ruins of Qahud Castle (Sayen Qala), Sorujahan and Farzin Castle. It is mentioned around him during the Mongol period, and the third time the Mongol attack on Zanjan or Azar Baijan province happened in 654 AH, which was during the period of Qobyla Khan, and he sent Halako Khan or the grandson of Genghis Khan to Iran or Azerbaijan, and the rest of the Seljuk and ethnic cultural relics Khwarazmshahi and cleanse the region, which creates resistance against the Mongols' army and government in Iran and the Middle East, and in addition, in the third attack of the Mongols, they did not go directly to other provinces of Iran, but came directly to Azerbaijan, and first spent a few years in Maragheh, Azerbaijan, and then settled in For 200 years, it was the center of Mongol rule and for several countries in the Middle East, and only in Tabriz and Sultaniyeh, Zanjan province, and also in Lashkar.The third invasion of the Mongols to Azerbaijan, according to the book of the Naseri administrator, there were about 600,000 people in the Helakokhan army, which caused huge demographic changes in the structure of Iranian tribes and peoples, and other huge ethnic changes also happened in the Safavid era of Shah Abbas, and the geopolitics of Central Asia changed during the Mongol era. On the other hand, the population of Western Turkestan or Eastern Turkestan of Central Asia was emptied of Turks and the various Turkic tribes of it and Asia Minor became, and after that history, "Old Turkestan" was transformed into "Current Uzbekistan", which are mostly from different branches of Mongol tribes, such as Some of them came to the territory of Iran and created the "ethnic transformation in Iranian peoples", such as the Mongolian peoples who immigrated to Iran, the Karaites, the Naimans, the Touli, Waqtlaghi and Yilkani peoples, as well as the Soldoz Mongolian people (i.e. the Mongolian peoples of the former Naqdeh region) or the Shepherds. El Jalair tribe or Ajab Shiri tribe settled in the cities of Azar Baijan, or Uriyadi tribe, Mahnshan tribe, and Nik Pi tribe settled in Zanjan River and replaced the former Seljuk tribes of Zanjan, and the Mongol tribes of Jani Ghorbani also went to the surroundings of Tus, Mashhad, and Qochan, or to Birjandamadeh. Either the Yasawari Mongolian people or the Joghtai people went to the Esfrain area, or the Mongolian Togha Timurid people came to Gorgan, or the Mongolian Oghani people, or the Germani people and the Nikodri people came to Kerman, and some of those three Mongolian peoples also went to the villages of Yazd, which came to Iran during the Ilkhanid period. Al Muzaffar's book or other books of the Timurid era also gave a description of those three peoples. In addition, the Mongol people "Al Inju" also went to Fars and replaced the old Iranian peoples. Qara Quvinlu and Aq Quvinlu remained inside Iran, and later due to the pressure of the military of these two Turkish governments, Qara Qvinlu or Aq Qvinlu and some of those tribes left Iran and went to Uzbekistan, Afghanistan, and India. In addition, it should be said that each of the mentioned Mongolian tribes is also headed by a " The great Novians" or the great generals came and some of those Mongolian Novians, with the connivance of the aforementioned Mongolian tribes and Hafiz, were the ones who helped the Ilkhani kings to come to power, or they were responsible for maintaining the power of the 17 Mongol and Ilkhani kings in Iran, such as "Amir Tagha Jarnavian" with the help of his Mongolian clan and the Mongol generals of the period. Gikhatogardid or "Amir Sonjaq Noyan" was also the ruler of the era of Abagha or "Amir Qatalghshah Mongol" or "Amir Chupan Mongol" and the ruler of the era of Ghazan Khan or "Amir Toghan Mongol" and the ruler of the era of Sultan Muhammad Khodabande or Amir Chopan and "Amir Sunj Mongol" The two generals of the age of Sultan Abu Saeed were Ilkhani, and of course, the Mongols used some of the Iranian Arabs as their supporters and to maintain the security of the roads or in guarding some deserts in Iran, for example, "Muhammad Al Muzaffar" or the elder of the Al Muzaffar family, who was one of the feared Arabs of Khorasan and had 300 The Arabs of Khorasan were stationed in the Meybod desert of Yazd to ensure the security of the desert road from Shiraz to Barqo to Yazd to Tus and Mashhad. He also ran away from Soltanieh and went to Meibod and Burgoand with the help of the same Arabs of Khorasan or with the help of Basri tribes of Fars and with the help of some Mongolian tribes of Kerman, Vizd, and the small state of Al Muzaffar, he formed Wardkan, Barqo, Kerman, Isfahan, and Shiraz in Yazd, Mibod, and Shiraz "Katab Shah Shuja" is an ancient Parisian book, and in order to legitimize the new Arab and Mongolian government, he pledged allegiance to the Abbasid Caliph, but the small government of Al Muzaffar was also in the year 795 AH by the "Turkic government of the Timurids" or the Turkish tribe of Berlas Tirmaz and Shahr Kash of Turkestan in Asia. Central became extinct and 70 people from Al Muzaffarham chiefs were killed or killed around Qomshe Isfahan in 795 AH and then Timur Lang after taking the areas of Muzboro gave the fate of Khuzestan, Fars and Kerman Rao provinces to his son Omar Sheikh but he did not live for more than one year as a minister in 796 AH He was assassinated, or after him, or the fate of the region, or the fate of the government of Shiraz and Kahgiluyeh, fell to his descendant, Prince Ibrahim Mirza, or during the entire 200-year rule of the Mongols or Timur Turks, who was the son-in-law or Gurkan of the Joghtaian family, all the Seljuk Turks fled from the plains of Soltanieh in The mountains were in the five southern provinces of Iran, or the Seljuk Turks fled from the plains of Saujblag, Karaj, Shall, Varamand, Wauj, and Kharghan in Qazvin in the south, or the Seljuk tribes escaped from the plains of Sejas, Sehrward, Wenzjan, Waqqand, Mahshan, and Takab, and they were in the four southern provinces of Iran, for example, for a while in the mountains of Khuzestan, Kahgiluyeh, Volrestan, and Fars. They were herding from the lands of the Seljuk Turkic tribes of Shamla Afshar Atabek Sultan Malik Shah II in Khuzestan, or they went to the Zagros mountains of Fars province, to the Bawanat plains and Firuzabad Abad, and still (the Qashqai Turks of Fars province, including the Seljuk Turks, are fugitives to Fars, or The Turks are the Qais of Firuzabad (and they were all Seljuq tribes who fled from the Mongols and went to the plains and mountains of Fars, who founded the small state of Atabakan Fars or "Bozabeh Seljuqi" or Atabak Saad Seljuqi, or they fled to the Atabakan Seljuk region of Kerman for a while They lived in the mountains of Jebel Barez of Kerman province, they farmed in the mountains of Jebel Barez, Kerman, or they went to the plains of the city of Baft Kerman, where there are Turkish villages, or they went to the warm plain of Jiraft, and next to the Jezmorian lake, they went to the Jezmorian monastery, whose government was in the hands of the descendants of Qaward Seljuk. It was that most of the tribes in the villages of Baft city of Kerman or Bardsir city or the villages around Jiroft and all of them are from the "Afshar tribe of Turks of Kerman" who were the remnants of the semi-independent Seljuk government of Qaward and his thirteen Seljuk grandsons who ruled in Kerman. Azerbaijan, Vari, Khorasan, or the rest of Al-Sif, the Seljuk Ghaz Turks, and during the 200-year rule of the Mongols and Timurids, and all of them in these few southern provinces of Iran, gave up politics and only herded in the Zagros mountains or in the surrounding plains, for example, during the period of the Mongol Helakokhan and "Atabakan" governments. Lorestan and Khuzestan were considered to be "Seljuqi and semi-independent state of the Ikhani government under the leadership of Tekle Seljuk, or later, the "semi-independent state of Atabakan Fars" was also like this, or under the leadership of Atabak Saad Seljuki in Persia, or in the year 658 Hijri, and it was either his father, Abu Bakr bin Saadniz, and for example Giving his obedience to the Mongol Halakukhan and with the same Ilkhani Halakukhan, he marched to Baghdad of the Abbasid Caliph.The last Seljuk ruler of Fars, Abash Khatun Seljuki, was in Shiraz during the Ilkhani period, who was invited to Tabriz in 684 AH for his financial trial, or he was called to the Mongol government for his faults and paying taxes. and then they gave their rule to the "Al Inju Mongol Dynasty" in Shiraz, and the Inju Mongol Dynasty also ruled in Shiraz and Fars from 684 AH to 758 AH, or collected livestock taxes from the fleeing Seljuk tribes to the plains of Bavanat, Firawad, and Kazerun, Fars. And he used to send pleas to the court of the Mongols and Divan in Tabriz and Sultaniyeh. After that, in 758 AH, with the death of Sultan Abu Saeed Mughal in Sultaniyeh, al-Inju was in danger, and with the destruction of the 17th Mughal king in Sultaniyeh and the rule by the "Shepherds of the Mongols" in Sultaniyeh and Tabriz, Ashraf Shepherd fell in Sultaniyeh and Tabriz to collect taxes. He went to Shiraz, but he was not successful and the "shepherd Mongolian government" did not last, and then the rule fell to other Mongolian peoples, i.e. to Al-Jalair in Soltanieh and Tabriz, but in Shiraz or in Yazd, a small government or an Arab descent of Al-Muzaffar gradually gained power, or after the death of the Sultan They did not see Abu Saeed the Mongols and themselves as less than the government of al-Chupan, or they did not see them less than the Mughal clan, and they took all the agricultural taxes from the villages of Kekiloyeh province, Fars province, Kerman province, and Isfahan province. The city that al-Muzaffardar had a hand in, and in addition, most of the employees of the Istifa court or the taxation audit were also selected from the Arab tribes of Khaf and Zozen, or the agricultural and livestock taxes of the villages of the said region were not sent to the government of Al-Jalair or to the shepherds, and only to strengthen the government of Al-Muzaffardar. Muzaffar and for the army of Al Muzaffar, the army or for the accumulation of wealth, 70 families of Mutafiz al Muzaffar spent in the city of Yazd and Mibid, while the majority of the inhabitants of the villages and pastures of Fars and Kerman were in Yazdova, Bargu and Bavanat, and all of them were from the fleeing but rebellious Seljuk tribes of the Turks of Ghaz, and historical documents show that Granted that some of the same Turks from Ghaz went to the heights of Shir Mountain in Yazd for summer, and they went to Abargumi during the cold winters, in addition to the Seljuk Turks of Kerman, who were also with the Seljuk Qavard and went to the villages of Kerman or to Baft and Bardsir, and in order to pay their herds tax and to The central government of Ilkhani and the plains of Ray and Hamdan were involved in a war with the Mongol soldiers, which is mentioned in the historical sources of the Ilkhanid era, and before that, the Seljuk Ghaz Turks and the Samanid government and them got into trouble for not paying the agricultural tax of their additional herds, and once in the era of Sultan Masoud. Seljuk happened and finally they got stuck with him in the tooth and nail war and they overthrew the Ghaznavid government because they didn't want the extinction of the Ghaznavids, but that additional taxation caused it, and because those Turks of Ghaz Seljuk had a livelihood of herds, eat and die, and finally this people He forced the Ghaz Turks to rebel against the Ghaznavid government, and in addition, the same type of additional taxation from the herds of the Ghaz Turks happened once again during the reign of the Seljuk sultan Sanjar, and the poor Ghaz were caught in the Qatwan war due to additional taxes, and for several years, the sultan of Sanjar and Ghaz Seljuk was captured by the Turks and they did not kill him and they accepted him as their sultan, but they were willing to pay taxes.He did not have extra herds! Therefore, for several years he was kept in captivity with respect or kept in the Khorasan region, but the Arab tribes of Al Muzaffar treated them in the hands of Abragu and Kerman and in other ways and during the rule of 759 years 795 AH Al Muzaffar and this way of extorting agricultural tax or Herding was imposed on the Ghaz Seljuk Turks, and this type of Seljuk Turks did not accept fleeing to these 5 southern provinces of Iran until the government of the said 5 provinces fell into the hands of the Timurids, who acted more sensibly, or after the extinction of Al-Muzaffar or after the year 595 Hijri, and into the hands of their descendants. And the descendants of Timurlang fell, who knew the culture and customs of the tribe or knew how to collect taxes from the poor tribes of Ghaz in the plains of Turkestan in Asia, and until the end of the Timurid rule, they had entrusted to their own rulers in Herat, in Shiraz, Fars, or in Shushtarkhoristan, and in Kaghiluyeh, or in Yazd and Kerman. that they do not impose heavy tax pressure on the Seljuk Ghaz herd tribes or in the mentioned five provinces so that their rebelliousness does not follow them!Either he acted wisely in collecting taxes from the Seljuk clans of Kerman, as he did with the last grandson of Qaward Seljuq and the subjects of Ghaz Kerman, or his 13 Seljuk rulers in Kerman were subjects of tribes, all of whom were descendants of Qaward Seljuq in Kerman, after the government of Kerman In 583, it fell into the hands of Baraq Hajib, who was appointed by Khwarazmshah, and they also had 7 rulers in Kerman, and all of them were from the Turks of Kerman, and later they obeyed the Mongol kings of Tabriz and Soltanieh, or they ruled in Kerman until 714 AH, and they all respected the poor herdsmen of Kerman province. until the government of Sultan Abu Saeed in Sultaniyeh was extinguished and the government of Kerman fell into the hands of the Mongol clans of Ughani, Germani, and Vankodri, and later it fell into the hands of Al Muzaffar of Arab descent, and during this period, more pressure was placed on the Seljuk Ghaz Turks of Kerman, or the year 795 Hijri. Timur's policy and land transfer could have been done justly since the year of Muzaburu, and he was the ruler of the Barlas tribe from the reasonable houses of Sijan, Kerman, Nood, and controlled the taxation of herds in the villages of Kerman and Sirjan, until in 850 AH, Jahanshah Qaraqvinlu came to power. who was from the Turkistan region of Central Asia and revolted against the Timurids, who wanted to return them to the former Turkestan, and finally Sultaniyeh Vikhzane took it back from the Timurid government, or expelled the Mongol tribes from Sultaniyeh, Tabriz, Marand, and Moghan, or expelled them from Selduz, Naqdeh, and Ajab Shir. Banab either drove out Qarachman, Wazjan, Abhar, Hamdan, Taram, Gavorud, or he drove out Ghazvin, Qazvin, Kharghan, and Saveh, and started another ethnic transformation in Iran, then he united several Turkic tribes, Agha Jari, etc. He settled in Hamedan instead of the Mongolian peoples, or he replaced the Turkic peoples "Jagilo" or "Bahar Lo" in Hamedan, or the peoples who were headed by Ali Shakrat, or he settled in the villages of Bahar Hamedan and settled until the Afsharia period, and this area of Hamedan Rao was the territory of Ali. They were called "Shakar" or he settled the Turk Jagirlu tribes in Moghan, or he settled around Ardabil and settled instead of the Mongolian clans, or he settled the Turkic tribes of Dokharlu, Qaramanlu, or Saad Laura in Khalkhal, Wardbil, or he settled the Turks of Alpavat and Baibardlu in Arsbaran, or He expelled the Selduz Mongolian people from Naqde or the Mongolian Ajab Shir people from Banab or the Mongolian pastoral peoples from Qarachman and Abadi Turkmen Chai or he expelled them from other villages of Azerbaijan and replaced them with other Turkic peoples. He is a Turkic tribe that was part of 600,000 of his army when Halakukhan came to Iran, and some of them were Uyghur Turkic tribes of Turkestan, Asia, and a large part of Halakukhan's army were from the Mongolian tribes of North China, or they were from the Mongolian tribes around Siberia, and at that time, the tribe The Qara Quyunlu Turks settled in the northern pastures of Baghdad and used to come for their Qashlaq and around the Aras River and the Nakhchivan and Moghan plains, but during the period of Timur Lang and the people of Mezboru, they often rebelled, and Zatimur Lang and citing the Zafar Nameh of Yazdi and other books, Vatimur Lang made a decision and told his commanders that the disobedient Turkic peoples should leave Qara Quvinlu and return to the plains of Turkestan in the middle of Asia, or the clans of the mentioned peoples and tribesand they gathered from their pastures and moved to Turkestan under military control again, which caused a conflict between Qara Yusuf Qara Quvinlu and his sons and the Timurid army, but after the death of Timurid Shahrukh and the same Turkish tribes united Qara Qvinlu and they expelled the Mongol tribes from the west of Iran and for example The Mongol clans expelled Jani Ghorbani or Joghtai or Yesavari from Gorgan, North Khorasan and Semnan, but with the failure of the Qaraqvinlu government and the government of Agh Quyunlu in 872 AH, and this time, the "Government of Aq Quvinlu" came to power in Tabriz, and several of their kings were also 36 years old. They lasted until the year 908 Hijri and ruled in Iran, and they also expelled some of the Mongol tribes from the cities of Iran and replaced them with some of the Turkish clans, and for example, they settled the Turkic tribes of Purnak or Baybardlu, Mosullu, and Karaja Daglu in the villages of Arsbaran, Azerbaijan, and some of the tribes They migrated to Gaza 300 years ago and they migrated to the southern provinces of Iran and returned again, or during the Mezboro period, they united with the Agh Quyunlu government and returned, and it was assumed by some that they were called the Afshar Inanlu tribe, who returned and came back to the Abhar plain, and some were called the Afshar Elpao tribe or the Aghmalu tribe. which returned to the villages of Tarem, and in any case, all the governors of Timurid, Qara Quyunlu, or Aq Quvinlu until the year 907 AH and treated the former tribes of Ghaz Seljuk in the villages of five to six southern provinces of Iran, and they collected additional taxes from the tribes of Ghaz Seljuk and the clans of Ghaz They didn't want to, and they also farmed for about 300 years in the high mountains of Zagros or in the warm plains of the south, which in terms of fertility were similar to their former summer pastures and pastures in the previous Turkestan, or similar to the pastures around the two slopes of Sihun and Jihun and around Khorezm, but the temptation of power and participation in The establishment of the government or the temptation to reduce additional taxes from them and return them to the Soltanieh plains, Abhar, Tarem, Vaijroud, Takab, and Mahanshan, which were located around the Ghazal Ozen river and its branches, and this time the aforementioned Seljuk people came with the "new name of the Afshar people" or they came at the beginning of the Safavid government. Or they returned in 908 Hijri when the Safavid government was being formed, but this return of the tribe to their former pastures in Azerbaijan was not prosperous, and because of the second half of the Safavid rule, they were once again angered by the next 5 Safavid kings, and finally they were again satisfied with their pastures. They gave up or were removed from the governance of most of the cities, and they felt defeated until the period of Nadershah and gathered around Nadershah Afshar Garakhlo and created the new government of Nadershah, and then they cleansed the soil of Iran from foreigners, such as Afghans, Ottomans, or Arabs. to the Persian Gulf and from the Russians who controlled Gilan, who took it back, but the greed of the important Khanins of Afshar ruined everything and several of them who were the guards of Nader Shah's tent and treasury or the big artillery, and because of their own greed, they killed Nader and his children or destroyed all of Nader's treasury and artillery. The military camp of Fathabad looted Qochan and brought it to Azar Baijan, and eventually two groups of Afshar took revenge on each other, or because of the murder of Nader and his children, they went to war with each other, or in the plain of Saman Arkhi, east of Zanjan and west of Soltanieh, and all of them got into a fight, and finally, about 100 thousand armies In the war of Saman Arkhi and Afshariya, they both fell and killed each other, and then the government of Iran fell into the hands of the small clan and the Qajar clan.It fell and the Qajar dynasty also acted twice during its 112-year reign, like the Mongol era, and once again all their lands or pastures in Abhar, Hidaj, Sultaniyeh, Wazjan, Watkab, and Mahhan were taken out of their hands, and they were part of the Qajar estates, and history was repeated once again in the pastures of the province. In the continuation of my article, I will discuss the re-migration of the former Ghaz people to the Soltanieh and Vezjan plains from the five southern provinces of Iran, or I will discuss how it happened during the 230-year historical period of the Safavid rule? It is possible that it was taken from the documents of 50 volumes of historical books of the Safavid era, or it was extracted ethnographically and from the documents of that period: and we must add that in the last 14 centuries and several periods, deep ethnic changes and ethnic changes have occurred in Iranian cities, or in the races Iran has happened or it has happened in the ethnic fabric of the cities and villages of Iran! But until now and never from the point of view of anthropology or documented ethnography, the current shape of the Iranian peoples has not been looked at, or the ethnic structure of the contemporary Iranian nationality has not been looked at! And because since the period Pahlavi that going to school or publishing a book or a magazine or a television phenomenon was formed in Iran and this kind of deviation was formed because it has always spread these few media elements and a kind of popular or undocumented view of the Iranian nation in the last 100 years under political teachings. It is the Pahlavi era, when all Iranians consider themselves to be of Aryan descent, and that common teaching is that all the current tribes and all those living in Iran were or are all of the Aryan race 2500 years ago! And while the new science of anthropology says something else that it was formed in the last 170 years! Or the historical documents and something else says that they were written in the last 1400 years and all the documents say that there are no ancient Aryan tribes in contemporary Iran. Or from the Sassanid era, etc., nothing is left except some objects and buildings, or because of political conflicts and most of the people of that time died, or their cities and villages were handed over to other tribes, or each nation in its own historical period has its own cultural faces and cultural expressions. It has its own era, and with the change of ethnicities, the same cultural faces of that region are also changed or transferred to the cultural face of the future people, and for this reason, the existing Iranian ethnic groups have undergone "ethnic transformation" several times or they have found it in their own cities, and for the same reason The reason is that the ancient Aryan peoples do not exist in Iran! Or the old Pahlavi language does not exist! Or the political and cultural order of that era does not exist in contemporary Iran!On the contrary, all historical documents say that the first ethnic group living in modern Iran are the "Arab peoples" who entered Khuzestan in the 14th century and because of the intense conflict they had with the Umayyad rulers and their commanders or in cities like Wasit (where pilgrims Ibn Yusuf made Thaqfi) and the Arabs who immigrated to Khuzestan got stuck or they got stuck with the governors of Basra and Kufa, and then they became Khawarij Arabs, so the Arabs were forced to migrate from Khuzestan during the 132-year rule of the Umayyads, and followed them to the provinces of Fars, Kerman, and Wesistan. And so in those three provinces, as a result of the conflict with the government of El Boyeh, they went to the cities and towns of South Khorasan, or they went to the cities and towns on the other side of the Lut Desert and the Salt Desert, or to the eastern cities of Yazd Province, to the eastern cities of Isfahan Province, or to Qom and Semnan Province, and gradually the language They learned Farsi, but most of them are from the first Arab racial and ethnic groups living in the eastern and desert areas of Iran, who have been living in Iran since about 14 BC until now, and the rest of the Iranian ethnic groups came later or came to the soil of Iran and the cities of Iran after them. And most of the different historical sources have also addressed the ethnic origin of the Iranian Arab peoples or how they came to the Iranian cities or the aforementioned villages, which shows which Arab people they belong to? Or what is their role in the periods of former Iranian and stable governments in the last 14 centuries? For example, documentary books such as Fatuh al-Baldan says either the history of Tabari or the history of Yaqoubi or the history of Mini or the history of Qom in the fourth century of the Hijri or the history of Nishabur Hakim or the history of famous people of Isfahan in the fourth century or the history of Kashan and all of them say it and in addition in the recent centuries and The history of Gulshan Murad in the era of Zandiya also speaks of the existence of Arab tribes in the cities of South Khorasan, or the history of Muhammad in the era of Agha Muhammad Khan Qajar, or the history of Murat Al-Buldan in the era of Naseri, and all of them describe the ethnic origins of the inhabitants of the cities or villages of South Khorasan province. Or the history of the Arab poets and men of those eastern regions of Iran, or the documentation of the history of Yazdara ethnic groups, or the ethnic history of the eastern cities of Isfahan province, and in addition, because the majority of Arab migration and its suburbs were also to the city of Isfahan, and therefore the cultural trends He shows them in this big city or in different historical places!Either the documents of all the past books are related to it, or it shows in its various pages that the inhabitants of the mentioned cities are mostly from the Khazima Arab races in Birjand, or from the Tahiri Arab people, or from the Maqsoodi Arab people of Kashmir, which Dr. Iqbal and the Prime Minister of the Pahlavi era of Vazan The Arab people of Kashmir are from the descendants of Khanin of that city, or the head of the former oil company, and he is from this type of Arab tribes of South Khorasan, or they are from the Arab tribes of Tabas or Gonabad, as the book of Gulshan Murad and their clans says, or according to the book of Alam Ara Naderi who is talking about the Arabs of that region, or some of these Arab tribes are the drunken Arabs of South Khorasan, or the Arabs of Khazima Birjand, and they entered Nadir's army in Khorasan only for some of their political goals, but later, during the continuation of Nadir's rule, they did not build in Mashhad and his grandchildren, in addition to the quote Book of Majamal al-Tawarikh wajzo 14 khans were Arabs of South Khorasan or Kurds of North Khorasan who took a lot of profit from Nader Shah's great treasury and then by blinding Nader Shah's grandson, they built Qajar in Mashhad with Agha Mohammad Khan or built it with the British government and used Nadir's great treasury and his large land holdings. Shaun and the three provinces of Khorasan are mentioned, and the book of Golshan Murad, or the book of Muhammadan history, or the book of Marat al-Badaan, or the history of Kashan in the era of Zandiyeh or the Qajar era, or the history of ten thousand miles in Iran also says this, and in all those books, it is written in the role of Arab readers in Khorasan of the Zandiye period is mentioned, or the role of Zangoi Arab clans, or the Arab Laloui clan of the cities of southern Khorasan, or the role of Mish Mast Tabas and Gonabad Arabs, or the role of Bastam Arabs, or the Maqsoodi Arabs, the Taheri Arabs of Kashmir and Badeskan, or the role of Nakhai Arabs, Birjan, Qain, and Arabs Tabasi or refers to the role of the Arabs of Bahlul Tarshiz and they are all in the cities of Tabas, Gonabad, Qain, Tun, Kashmir, Khawaf, and Zozen, which is mentioned, or the history of Qom also refers to the Ash'ari Arabs in Qom and Tafarsh in the fourth century, and also p. "Arab Saidi" and "Arab Nimiri" in Qomrud and Qamsrunraq regions or in the year 999 AH! In addition, various pages of the history of Kashan, etc., and the role of the cities of Kashan, Zavareh, Vardestan, Nain, Vanark, or the Arabs of Ramin, Khawar, and Garmsarashare, or p. Also, on pages 1577, 1578, and 1579 of his book, he talks about dozens of Arab clan groups or Arab tribes in northern Persia, which are mostly located in the settlements near Abad or in the west of the Yazd region. In addition, Naseri Farsnameh writes that Persian Arabs came to this area during the Umayyad period, and that they are from the "Arab" tribe. Jabareh" or "Shibani Arabs" and in addition, in his book, he mentions 57 tribes of Fars Arabs!On page 1576 of his book, Faraza mentions "Shafi Khan, Amir Mahdi Khan Arab Shibani" or other poets of this Arab people, and in addition, the same book of Farsnameh Naseri, on pages 1576 and 1577 of his book, he mentions "Il Arab Basri" of Persia, which until the end of the Qajar era in The villages around Sarostan of Shiraz and Block of Arsanjan and the people of that country used to have summer cottages and gashlaqs that went to the lands around Sirjan and the Qavam family of Shirazi organized them under the title of "Il Khamsa" in the Qajar and Pahlavi eras and they used them for various political purposes and also near Yazd Wardkan Also, the Arabs of Al-Tamim, the Arabs of Khafar, the Arabs of Khawf, etc. are also mentioned in historical sources, and the Arabs of Khanj, Bastak, Fars, or in the south of Iran also have their own place, which are often from the "Arabs of Hola, etc."
And the "second ethnic groups" who came to Iran are the "Azerbaijan Turkic ethnic groups" who have lived for 1000 years on the soil of Iran and the cities of Iran, and according to the date of their arrival in Iran, they are also the second group of immigrants from abroad, but these are the Arabs of the eastern regions of Iran. They resisted their arrival, and in addition, they tried to culturally and politically resist the Seljuk Turkic, Khwarezm Shahi, Mongol, and Timurid governments, who are the third ethnic group that immigrated to Iran, and they resisted the Arabs and the Arabs of the eastern regions of Iran for several centuries, or they started the Ismaili movement of the Seven Imams, or After the death of Malek Shah Seljuq Turks, they set out! And the documents are the same as the writings of different historians who have written at least 15 volumes of books about "Ismaili fortresses" or they have written about the "Ismaili movement" and at least 150 military fortresses are mentioned in the Qahestanat region of South Khorasan. Some of them were in the Alamut region of Qazvin and the north of the river, which is mentioned and all the documents say that the Arabs had established southern Khorasan and those castles in the Damghan mountains and even the Birjand mountains and even the Qayinat, which existed from the period of Sultan Muhammad Seljuqi to the period of Halaku Khan, the Mongols, which was Those forts and military operations were directed, and later they were opposed to the titles of the Horufiyeh movement or the Sarbadarieh Sabzevar movement or the Noorbakhshieh movement of Gonabad and the rule of the Turkish Timurids in the cities of Iran, or the Hurufiyeh movement and the Turkish government were opposed to the rule of Iranian cities. And they were fighting or they were against the government rule of Seljuks Turks, Mongols, Timurid Turks, Qara Quvinlu Vaq Quyunlu Turks!Or, in the process of forming their government, they were arguing that there are many documents and historical sources of Iran in this case, and the last move of the Ismaili movement was made during the period of Mohammad Shah Qajar by Agha Khan Mahalati and it led to clashes in Kerman and so on, and as "the second The ethnic group "who live today in the land of Iran and the current cities or have a residence life of 1000 years in Iran and are "Turkic peoples" and they also came to Iran from the plains of Central Asia and they also identified themselves as contrary to the slogans of the Pahlavi era and They do not consider them as Aryan tribes, but they think that the Turkic, Ghazturk, Seljuk tribes of the plains of Turkestan in Central Asia used to farm before 1000 years ago in the plains and pastures of Turkestan in Central Asia, or they did not know the formation of a government or the creation of administrative courts. By building a market or a caravanserai, or by building a military school, or by writing administrative affairs, or by establishing a library, or by learning about the governance model of other tribes in cities, or by how to adjudicate disputes between tribes, or by the laws of land ownership and distribution. They got to know the agricultural product among the producers and its collective members, and they mixed those "civilized cultural patterns" with their "pastoralism and past life" in the soil of Iran, and they bought these forced cultural patterns with "skillful and hard work" only from the educated Iranians, Tous, Javain, and Vanishabura, and for example They learned Nishabori from Khwaja Nizam-ul-Mulk Tusi or from Umid-ul-Mulk Kandari, and later they used it with full skill in their subsequent governments, or it became part of their cultural knowledge and the new way of governance, or it penetrated into their simple herding way of life, but in the life around the two rivers of Sihun Vajihun and this was not a "cultural effect"! Or was it not in the place of their simple life and near their "Manqashlagh fortress" in the region of Khorezm and Bukhara! They used to have a simple pastoral life in that land, but the Seljuk Ghaz Turks lived a simple life because of the legal and military pressure that the governors of the Samanid and Ghaznavid era of Iran imposed on them and disobeyed. or they imposed harsh taxes on their pastures and they imposed all kinds of harsh taxes on them, so they rebelled and defeated the Ghaznavid government in the battle of Dandanghan, etc. He didn't have it and all of it was desert and desert, so there was no possibility of living and having rich herd pastures!And they inevitably left the deserts of Khorasan and turned to the west or south of Iran, or in order to preserve their "former herding lifestyle" and a part of the same Seljuk tribe under the leadership of "Qavard Seljuk" they went to Kerman and the mountains of the prominent mountains of that province and the Garm Baft or Jiroft deserts and around the Jazmorian lake. In addition, from the Qaward Seljuk period, due to the abundance of the Ghaz Turkic peoples in Kerman, at least 30 Seljuk rulers or Karakhta Turks and among them the "Gaz Turkic peoples" were elected to rule in Kerman, or from among the Khwarazmi Turks or Afshari Turks, all of them from the period The Samani and the Safavid, Afsharian, and Barkerman periods ruled the region, and removed the Afshari Turkish rulers and placed "Sikh rulers" on Kerman. In the period of Nader Shah, he again placed Afshari rulers on Kerman. It was assigned and changed, and the government of Kerman during the period of Karim Khan Zandu fell into the hands of some of his family, such as Taqi Khan Durrani, etc., and then it fell into the hands of the Qajar Khans, such as Ibrahim Khan Qajar, Farman Farma, etc., and also during the Seljuk period, a part of the same Ghaz Seljuk tribe, who had moved from the water beyond the Nile, and He moved towards Fars province, where he had the high summer mountains of Zagros, or he had plains suitable for herding, and with the support of the Seljuk army, he went to the Fars plains, or he went to the fertile plains of Bowanat, Kazeroon, and Firouzabad, Fars province, to the Safavid era and in that country. and their local government was also chosen from among the Atabkans of Fars, who were the heads of the Ghaz Seljuk clans of Fars province, or with the descendants of the Seljuk Atabkans of Fars province, which the historians of the Safavid, Zendiyya, Qajar eras, and those who did not mention their Ily influence in Fars province. Or they did not mention it in their court writings, and Ibrahim Mirza Timuri Turk or Pir Budag Qara Quvinlot Turk or Alvand Mirza Aq Quvilo Turk also reconciled with the people of Ghaz in Fars province. During the Safavid rule, there were several Turkish Khans of Zul Qadr and the Fars government who were stationed in Shiraz. Vajram and Garmsarat of that area were appeasing with the same Turks of Ghazfars in Shiraz in its administrative courts, and later Shah Abbas and the last khan of the Turk Zul-Qadr, named "Yaqoob Sultan Zul-Qadr" were also killed, and in order to establish the "East Indian Trade House" in Shiraz, Bushehr, and Lorestan, and all the governments of Fars, Hermozgan, and Bushehr. He gave Hormuz to "Imam Qoli Khan Armenian" and opened the way for East Indian ships to trade with the ports of the Persian Gulf and the Strait of Hormuz, or the commercial road of Lar and Shiraz and the capital city of Isfahan.And for the opening of this type of European trade route in Fars, its victims, the Ghaz Seljuk people who fled from the Mongols, or the Qashqai tribe, the Turks of Fars, or the Bayat tribe, the Turks of Shiraz, or the Afshar clan, the Turks of Kazerun or Kohgiluyeh, which were the last houses of Kazuron or Kohgiluyeh in the period The Safavids and the beginning of the Qajar dynasty and the Afshar dynasty, whose names are mentioned in the book Farsnameh of Naseri, or their victims and the Zul-Qadr tribe were Turks who were eliminated, or the different clans of their rulers ruled for a while in the cities of Shiraz, Vajerm, Fasa, or their victims and the "Bayat Turk tribe of Fars province" It happened that Nader Shah or his son Shah Rukh and Sahih Saleh Khan had assigned the Turkish allegiance to the government of Shiraz, and when the government of Karim Khan Zand or his children were replaced by Daim al-Khumrash in Shiraz and all of them sat in the place of Imam Qoli Khan, the Armenian, and during the Qajar period, the Persian government fell into the hands of the English General Sykes. The Qavam family fell into the hands of the police in southern Iran, and all of them fell with the help of Indian soldiers and British officers, as well as Arab Khamseh, and with the help of rulers related to British colonialism, such as Farmanrama or Nizam Mafi in the Qajar era, and the only fight was over Mullah Nasreddin's quilt, and they were also Ghaz Seljuq Turks or Afshariya Turks. Or Dhul-Qadr or the Qashqaqi Turks were against the way of the trade of the European ships and like the Portuguese or the Dutch or the English and their trade was with the Arabs of Isfahan and the primitive herd Turks of the Seljuk period in Kerman and Persia and Khuzestan with their nomadic primitiveness and this trade route of the English and the Arabs of Isfahan Vakashan and Birjand had closed Wizd! And they should have been removed or this commercial route would have been opened with the ideology of different Safavid and Qajar eras!And during the Qajar period, European goods came to English ports from Bushehr, Bandar Abbas, Bandar Lange, and Bandar Khorramshahr to the caravanserais of the new stratification of the Arab traders in Isfahan, or went to the caravanserais of the Arab Amirs of Kashan, or went to the Arab caravanserais of Al Mozaffari in Yazdami, whose influential families and from the Safavid period and most of the trade They had the East Indian Bami, or it fell into the pocket of the Arab Khuzimah of Birjand. The family of Asadullah Alam is an Arab and they are from them, and they managed the trade of Birjand and Mashhad for several centuries, and the government fortress of Khanin Arab Mir Alam Khuzimah also managed Birjand, Kashmir, and the countryside of Zabul. And they didn't have a small amount of the wealth of the Arab rulers of El Nahyan and Wal Sani, or the Arab family meant by Dr. Iqbal, a Kashmiri whose father's Arab family had several centuries of influence in Mashhad's economy and deep financial influence, after the murder of Nader Shah and the blinding of his grandson Shah Rukh, and deep Arabic-English culture with the help of the media The wage earners had set themselves up in the eastern cities of Iran, and the only obstacle to their wealth accumulation was a group of gullible Seljuqs from Ghaz who did not smoke incense to earn a living. And if they have lost the government in the cities, at least by giving up the world of politics, at least they can eat a piece of bread from their grazing interests, and the possibility of leaving Iran and returning to their green lands in Turkestan in the middle of Asia was not possible, because with the policy of the Indian Company Eastern and their former Turkic settlements and the former Qara of Turkestan and the Mongolian tribes of Uzbekistan, such as the Qangarat people, etc., and the unfortunate Ghaz Seljuk people who fled to the mountains of southern Iran and had neither the way to go forward in the Safavid era? nor the way to go back? And at the head of these Ghaz tribes who escaped from the Mongols and went to the southern mountains of Iran and "Shamla Afshar" or "Shamla Oshar Ghaz" of the Seljuk period, who was called "Atabak Shamla Ghaz Seljuqi" and according to Ibn Athirke's complete book and his book of history It has been mentioned or there are four other historical documents and there are in the book Farsnameh of Naseri, and they all call him Atabak "the second Seljuk king" in Khuzestan, and he was Atabak from the tribe of Ghaz "Oshar: Mangashlaq plain of Khwarazm, which was later called "Oshar" and "Oshar" Afshar is transformed!Or in the government of Aq Qoyunlu and Waj, there is a book written by Ghaz Oshari of that tribe in the Qashlaqi plain of Khuzestan for two centuries, or in the Seljuk government, they took the pastures of the Khuzestan plain as their fiefdoms and paid taxes to the central government, and in addition, the pastures of the mountains of Giluyeh from the Elb side. It was given to Arslan or Malik Shah or by the Khwaja of Nizam al-Mulk and to their vassals, and for this reason, they always sent their Qashlaqi and Vilaqi herds and taxes to Isfahan and Hamdan, the capital of the Seljuks, and all of them were from Tirah, clans and descendants of Shamla Afshar, or all of them were from the remnants of the people of Shamla Afshar. They are in Khuzestan and they were called "Ata Bekan Selghari of Lorestan and Khuzestan" during the Ilkhanate period, but during the Ilkhanid period, this region did not write its ethnic written history, and during the Timurian period, there were no Qara Qoyunlu or Aq Qowinluhm and Lor clans in those places, especially Lor Kekiloyeh and it. The area of Ekhta and Sivarghal did not have an ilkhanate from the government, and probably a small group of "Shabankare clan" or "Shol and Shulestan clan" lived in that area, which was a small group of Ler tribes of Boyer Ahmadi (who live in Mamsani, Chesaran, and Dogonbadan areas). They said that Tarikh al-Muzaffar or Majam al-Ansab or the books of the Timurid era and that region called Boyer Ahmadi and the area "Shulistan Timurid" that "the people of Ler Shul" also lived in that small area and not in Kohgiluyeh which was throughout the Safavid period or in all kinds of historical books. The Safavids are mentioned only from the Afshari tribe of Gilouye (and not from the Lor tribe of Gilouye), which does not exist in the historical sources of the Safavid era and the Sandi in this regard!Or after the departure of the Afshars from Kahgiluyeh, or after they came back to Qazvin plain, Kharghan, Sultaniyeh, Waqidar, Vaijroud, and Mahashan Vast, at the end of the Safavid government, the people of Ler Shulistan went to the same high and depopulated areas as Kahgiluyeh, and in addition, during the Seljuk period, they also had a fiefdom from Malik Shah Seljuk. And in the Ilkhanate government, "Atabek Selgharghz" had taken the areas of Lorestan and Khuzestan to Sivarghal from the Halakukhan family, which is called Atabek of Lorestan and Khuzestan in historical sources, and the philosophy of the departure of the Afshars from Kahgiluyeh and in the Safavid period is clear that the tribes of Ghaz Afshar - Seljuk and to help the Safavid government, they left Kahgiluyeh and Khuzestan and returned to Qazvin plain and Soltanieh plain, and later "Ler Shul people" also came to the pastures empty of the former population of Ghaz Seljuk Ushars and settled in those high places and the people of Ler Estan And it is centered on Khorramabad and Broujard, and during the 300-year rule of the Mongols and Timurids, it has an obscure history, and in the said historical periods, the said area was called the Atabakan region of Lorestan and Khuzestan, and it is not clear why these two provinces are considered a single province in the 300-year history, which is a " Biglar had a single "Beigi" and for this reason its new name was changed in the Qajar period and the name of the mentioned region to "Lor Kochuk" and "Lor Bozor" and Kankash Pezohshi shows that the Lorestan clans of Khorram Abad and possibly part of the migration of the old clans of Shabankareh and that area around Khorram Abad Although there are brief historical sources about the Shabankare tribe, including the book Majam al-Ansab, etc., which was written during the Mongol and Timurid periods, and it is not clear which of the Fazluyeh family or Atabek Tekle Ghaz belongs to this clan and the clans of the Lor group of the region and the old half Iranian people. Kurds or did they rule during the Mongol period? And probably at the beginning of the Safavid period, a group came from the Shabankare region of Fars and to the present Lorestan region, and they are called the Ler people, and in later periods, the Lek Kurds came to their region, or Ler Mafi, or Ler Fili, or Ler Navai. Or "Lor Khazal", which were separate groups, but were added to their region, and it is assumed that the inhabitants of Shahresin, Kermanshah, which has a large water spring, are from Lak Kurdish tribes, or the Noorabad area of Lorestan is also from "Kurd Lak clans", or they are from Cherdavel region and south of Malairham, and from There are "Lor Khazal" tribes that have racial differences with other Lors of the region, or they are called "Lor Fili" in the books of the Nader Shahi period and the said region, and numerous and small Lormafi or Lor Navai and Kurd Lek or Lor Khazal or Lor Zand have been added to the mentioned areas. After the murder of Nadershah and Hamgi, they came between Ilam and Khorramabad and settled there, and the people of Lor Bakhtiari came from Syria, or according to the book written by Khanin Bakhtiari, they came from the Safavid period, from Jebel al-Samaq, Aleppo, Syria, or they came to the mentioned mountains (source of Tarikh Bakhtiari, authored by Sardar) Asad) and the naming of the tribes of the Elamite mountain range was also found from the Qajar period, and the people who live in the western mountains behind the Cherdavel river, or live around the Shahr valley or in the western mountains of the Karkh river, and migrate to the warm lands of Iraq for their Qashlag. And they went around the Tigris or they went to their Qashlagi area and the Amara area of Iraq and their area too.Previously, it was called "Lor Pusht Kohi" and until 1335 AD when the city of Ilam did not exist, but only a village called Qoriya (or Deh Hossein Abad) and because the location of "Hussein Khan Pusht Kohi Castle" was in that area and It was called Hossein Abad, or the current city of Mehran didn't even exist, but it was called Mansoor Abad village, which was built by a person named Mansoor Khan Lor, on a hill, and the city of Dehlran can also be seen from its name, which was called De Leran, and it was near the Abbas plain. But during the period of Pahlavi rule, some people and the Pahlavi period academy decided to use old or Persian words in the naming of cities, provinces, and for example, in the naming of the village of Gilangharb and because of the forests of Gilan, a castle of Khan Kalhor, this area was called "Gilangharb". Or the name "Hassan Abad Kalhor" Rawshahr "Shah Abad" and in the government naming "Hussein Abad Village" Ilam Province also used the word Ilam (or Elam of ancient civilization) and used it for the new province of the Pahlavi period. Should these four Lor provinces of Iran be related to the Elamite civilization 3200 years ago, or should they be considered as one of the ancient Aryan tribes, which has caused differences between the Lor tribes of the four provinces? It is not "current Ilam province", but it is in the hill of Chagha Zanbil, Khorestan. Another promise of Ler writers is that the center of the "old Elam people" is in the mountains of Kohgiluyeh? And the fourth group of Ler also believes that Nakhir is the center of old Elam in Iran and in Ler region. It is the Bakhtiari tribe that Sardar Asad Bakhtiari has announced in his book Tarikh Bakhtiari! But none of them have their own documents in their historical claims, and they don't even know what the history of their Lor kings and kings are? Or they don't follow the history of their Lor people. do And for this reason, from the history of Khorramabad era of Khorramabad Shah Abbas and their ancestors until the past history, who is the first leader of Islam or during the Sassanid, Achaemenid, and Achaemenid period, and who is unknown? Or since the history of Jahangir Khan Bakhtiari in their Safavid period and even the history of the reign of the Assyrian kings of Nineveh is unknown, the last Elamite king of the Lernshin region killed them? Is it unknown in the clan of Lern Anan? Or is it unknown during the last 3200 years of Iran? Or in the documents of the document Their history does not exist! Is it a claim that the intelligent people of the Pahlavi era have put in their mouths, or have they claimed the ancient Aryan civilization or the former Elamite civilization of the Iranians? But the genealogy of the ancestors of Hossein Khan Pushtkohi do not know who he is? And in the written historical documents of the last 14 centuries, there is no one who can find it, or the genealogy of Jahangir Khan Bakhtiari of their Safavid era is unknown. He is mentioned in the book of Ari Abbasi's science, and it does not exist until the era of the Assyrian kings of Nineveh and 3200 years ago!Or is it not known in the historical sources? Who is the father of those Khanin Bakhtiari of the mentioned region? Or Jed Ler Pushtkohi or Jed Ler Abbasi Khorram Abad Anan and during the past 3200 years who is unknown? Or the mentioned Khan and what tribe was he and it is unknown? And while the names of the ancestors of the Turks of Ghaz Afshari are common, and the historical history of the Gonduz tribe of Shushtar and Mahrez or Duraq (Shadgan) of Khuzestan and Mehmigi is known! Who are they? Vansel Ander Nasl has been mentioned in the historical books of the Safavid, Timurid, Ilkhanid, and Seljuk eras, and it extends to the "Shamla Afshar" era of the Seljuk era! Or it exists in reliable historical sources such as Ibn Athir's complete book, and in addition, on pages 246, 247, and 249 of Naseri's Farsnameh, the author of that book writes that in 1000 years ago and in the ancestral tree, "Atabek Shamla Yaqoob Turkmani is Ghaz Khuzestan, or his descendants and "Kahkiluyeh Province" is also found in 50 volumes of books of the Safavid era! There is a document of him from the generation of "Salghari" who laid the foundation of the Seljuk dynasty of Lorestan and Khuristan It has been given the title: "Wanader Shah Afshar is also one of their descendants, or the founder of the Afshari civilization, and the descendants of the same Selghurians, and the ancestral history of Shamle Afshar is also known, or his ancestors are in the plains of Turkestan, Kharazim, and the Ghazneshin region." It was Qobchag, which is the largest and most fertile plain in Asia, and after the Mongols, it was called Kazakhstan, Vazbekistan, and Turkmenistan, but before it was only called Turkestan Asia, and the towns and villages of that land were also nicknamed with the Turkish word "Kand" and "Tashkend" or "Samar" for example. "Kand" or Samarkand) and in the historical sources of the era of Ibn Fadlan's travelogue in the 3rd and 4th centuries, and in the history of Zafar, Yazdi's book, etc., it is mentioned how their descendants reached "Ghaz Khan Turk" and the Qabchag Plain of Turks? But the founders of contemporary Iranian-Aryan civilization and It is impossible to present the genealogy of the various and numerous ethnic groups of contemporary Iran, which in the past 14 centuries and the inhabitants of its cities came from the four corners of the world or came to the soil of contemporary Iran, and the inhabitants of each city are in a different country, they have different or conflicting cultures and "ethnic roots". single" or "single ethnic history" or "they do not have a single cultural descent" that have cultural and economic compatibility! Or they have not shown themselves in the last 14 centuries!Every two hundred years, an ethnic grouping and peoples of the previous centuries have become extinct and have replaced the previous ones, and in this way, they have changed the ethnic composition of the cities, and like mosaic seeds, each nation has an ethnic conflict with blood, which does not exist in the history of different societies of the world. There are peoples who for a long time, their water does not go away, but each of them wants to impose their political persecution and other peoples under the title of "Iranian civilization" or "Aryan peoples" and their acute ethnic desires? They make "undocumented distortions" which are also abused by the western countries, which distort their history and culture and exploit them for their own material gain!And the fate of the Ghaz Seljuk people, the herdsmen of Khuzestan and Kahgiluyeh, is similar to the fate of their pastures in the Qobchag plain of the 4th century, which was taken out of their hands. It is similar to the fate of the Seljuq Qawridians of Kerman, that the British did not leave an Armenian in Fars with the help of Al Hord Khan, or did not leave an Indian Sikh in Kerman with the help of Ganj Ali Khan, or did not leave an Indian Sikh in Kerman with the help of Sheikh Khazal, the owner of the oil wells of the Silman Mosque, Shushtar, Heftgol, and the Shashasians of Haweza, who at least had a simple herdsman's livelihood. provinces and pursue them, and with various tricks they expelled them from several mentioned provinces, and in addition, they left the last grandson of Qawroud Seljuq in the governorship of Hormuz Island and gave him to Imam Qoli Khan, an Armenian Safavid, or gave him to Moin al-Tajjar, an Arab Bushehri, or the British, and the last Iranian element who is a descendant of Atabak Saad was Fars and was left out of Bahrain, while according to the book Farsnameh of Naseri and Fateh of Bahrain, he was the same Atabak Saad Seljuqi from Persia, and Nadershah also built a sea ship after the Arab invasion of Hola to Iran through Kish, Khanj, Bastak, and Bahrain and the Emirates and a large part of Oman. but after his murder, he killed the British, Abdul Taif Khan and the representative of Nader Shah in Bahrain, and brought several small tribes from Arabia, and established the states of Al Thani, Al Khalifa, Al Nahyan, Al Sabah, Bahrain, Emirates, Qatar, Kuwait, and Oman, and in addition, the Arab clan of Bani Ka'b during the Zandiya period. and brought from Arabia] and settled in Khuzestan, or with the connivance of Khan Hakim Zandiyeh in the city of Basra, through the river and entered Mahmra and Abadan (the former village of Abadan) or Ramhormoz Duraq, which Abbasi scholar Arai writes, was from the villages of the Afshar people of Khuzestan, or the lands of Sosangard and Hamidihodasht They removed the former Meysan from the Arshlo Ganduzla tribe of Khuzestan and made it the agricultural property of Sheikh Khazal, so as to make the Al Khazal family similar to Al Khalifa or Al Nahyan on this side of the Persian Gulf, and similar to them, and similar to the Arab clan of Abu Shahr, brought from Arabia, and in Bushehr and Bandar Ganges. etc. include that historical documents write that some Arab traders from Bushehri and Hamads with the East India Company brought several thousand loaded camels from the shores of Bombay and brought them to the interior of Iran through Bushehr and Marg Bushehr caravansaries, or they were Arab traders from Bushehr and Hamads who were "certain Al-Tajjar Bushehri Arab "with the help of the British telegraph office in Bushehr and the tax-exempt customs office in Bushehr, with the help of the English merchant in Bushehr, the Indian soldiers, with the help of the English ships in Bushehr, and through the customs officials of Bushehr, which Nasseruddin Shah or Muzaffaruddin Shah and Wamtiazulgha had sold to the British. In addition, the Qajar governors and officials affiliated with the British also had in Bushehr, such as Nizam al-Sultanah, etc., and they used to fatten it up, and then through many Arab merchants of Bushehr and Moin Al-Tajar Bushehri, an Arab of Abu Shahri descent, came to Lale Zart Street in Tehran, which is the location of Moin Al-Tajar Bushehari Trade House. It was in Tehran, and then through him it was broadcasted in the Tehran market in the era of Ahmad Shah or Reza Shah, and it reached the Arab merchants of Yazdi descent, who were the owners of the Tehran bazaar, or it reached the Arabs of Isfahan descent, who were the owners of the Tehran bazaar, and it was broadcast. Or through them tooAnd it went to the caravans of Malik al-Tajjar of Mashhad or reached the hands of Malik al-Tajjar of Zanjani or Malik al-Tajjar of Rashti and was distributed, and only their English and Arab civilization had only one big political obstacle, and also the settlement of the unfortunate Ghaz Seljuk Turks, Rameh Daru, fled from the Mongol army and went to those plains. which were located in the villages of several provinces of Kerman, Fars, and Khuristan, and unfortunately, all the commercial goods of the west also passed by the roads and in the villages next to the settlements, which happened during the Safavid period with the emergence of the East Indian trading house in Isfahan, Shiraz, Wizd, Jask Bandar, Lange Bandar, Bushehr Bandar, Khorramshahr, Tejat Road, and Faqat. It was the same way and until the period of the emergence of the new Pahlavi era merchants who were considered to be an obstacle to world trade or a great obstacle to the world trade of British ships entering Iran or on their road routes, and unfortunately all these trade roads were The route of the villages and pastures of the Turkish tribes of Ghaz, Qashqai, Afshariyeh, Gulf of Bayat, Warshlo, Ganduzlouchand were located in the southern province of Ghazni, Seljuk, and then they were connected to the internal markets of Iranians, and although the Turks were naive and unlucky, they were not trying to confiscate European goods, but their settlement in the area of Mazboro He gave it to the likes of smart Arab traders of Yazdi origin to complain to them constantly, or the Arab traders of Isfahani descent, who were like that, or the Arab traders of Mashhad descent, or the Arab traders of Birjandi, Kashmiri, and Kashani descent, and they also made such an idea, and from the Seljuk period, they started The Ismaili sect has shown that they do not accept the presence of the Seljuk or Afshari herdsmen in their country, and therefore, due to various political and cultural reasons, they should have been removed from the route of the commercial roads in the south.They accept it and therefore it should be that due to various political and cultural reasons, they were also removed from the route of the commercial roads in the south, and the philosophy of its occurrence in the province of Khuzestan and Kahgiluyeh was also the same.They accept it and therefore it should be that due to various political and cultural reasons, they were also removed from the route of the commercial roads in the south, and the philosophy of its occurrence in the province of Khuzestan and Kahgiluyeh was also the same.