History of engineering and urban planning in Iran and Asia -  Dr. Mohammad Khaleghi Moghaddam


History of engineering and urban planning in Iran and Asia

                                                                                                                                           

 

From: Dr. Mohammad Khaleghi Moghaddam

Anthropologist of Asian ethnicities

Engineering comes from the science of geometry and it means that someone knows the calculation of dimensions or sides or the method of geometric surveying of a building with "geometry" or that science or the exact methods of geometric measurement or has learned well in high school or university courses. Or in calculating buildings in the form of squares or rectangles or triangles, or in oval or circular buildings or in the construction of cylindrical or conical or hyperbolic buildings, or the application of techniques and nature of geometry and triangles in the design or construction of a building And the science of building architecture also comes from "civil science" and it means that he also knows the science of building engineering design and in addition with the artistic composition of the building or geometric design of the building and European historians the history of "application of geometry" To the construction of the city of "Alexandria, Egypt"It is related that in that historical period, Voye used some of the native architects of Greece in the construction of buildings in Alexandria, and for example, some surveyors of the Greek nation who knew the science of trigonometry or the calculation of hemispheres and geometry or geometric angles, or the geometry of Talisman or Pythagoras. They knew and used it, but Oriental historians also link its history to the construction of dozens of Achaemenid palaces, the construction workshops of which were various or numerous Achaemenid palaces before Alexander, or about 180 years of construction, and believe that Greek engineers who accompanied Alexander came and stole geometric or medical or philosophical books and astronomy from the library of Apadana, etc. and obtained these sciences. Khuzestan Elamite baskets have been made orThe hanging gardens of Babylon or the palaces of the Assyrians and the hills of Nineveh were built, and this technical knowledge after Alexander through Middle Eastern engineers and the construction of cities in Europe or Italy or the construction of cities in America and Latin America that the Roman Empire and after the invasion of the East The Roman governors were present, and for about 700 years they ruled the cities of Damascus, Jerusalem, Nablus, Acre, Tire, or Sidon in the Middle East. They took it to the cities of Europe or Istanbul and the ancient Roman city of Waten, which in the Achaemenid period was made of wood and therefore suffered from fires several times.They were used in the construction of Antioch, or in Baalbek, or Aleppo, or in the stone-making cities of Acre, Haifa, Asqalan, Hebron, and Vermele, most of whose buildings or towers and fortifications were made of stone, or were imbued with engineering knowledge. In addition, the model of the Church of the Resurrection in Jerusalem They either used Jesus as a model for the construction of churches and used it in the construction of the Hagia Sophia in Istanbul (or Constantinople), or in the construction of churches in Spain, Portugal, Italy, and France, or in the construction of the Safavid church in Russia, and in the construction of the Parthenon Gladiators' military competitions, etc., have taken a culture from the stone-built architecture of the Roman governors in the Middle East, or in the construction of palaces of Roman emperors, and imitated the architecture of the construction of the palaces of Ctesiphon, Sassanids, or Sassanids, or the turquoise palace of Iran. The Iranians designed the Sassanid arches and then built themThe archetype, the "Constantine Arch of Victory", the "Arch of Titus of Titus" and the Roman Empire, and today this type of Sassanid slashing can be seen in mud-brick houses in most desert villages of Yazd and Kashan, which did not need iron beams or wooden beams. The porch of Ctesiphon and the porches of the Seljuk, Goharshad, etc. mosques can be seen, or many of the old words of world architecture and Asian words, but today history has been distorted and the schools of Roman architecture or Roman sculpture believe that the school offers the most important architectural designs in the world. Do!While in the construction of the domes of the churches of Jerusalem or Istanbul or Italy there is no elegance and most are decorated with wind-blown Latin American gold or in the city of Moscow and St. Petersburg and there is only a painted building, but in East Asia or in Asia the construction of domes or minarets Or the porches of mosques also underwent the elegance and beauty of artistic and calligraphic engineering and patterned brickwork, which required special engineering design and continued to evolve. It was developed with the help of Asian engineers and architects, and the domes of Asia were equipped with azure tiles, or with faults, which gave a special engineering beauty to the dome of Soltanieh, which is the largest dome in the world, or to the dome of Sheikh Lotfollah Mosque or the school dome. The king's mother gives a beautiful painted porcelain or to the mosqueAmir Chaghmaq of Yazd, or to the Gohar Shad Mosque in Herat, which has beautiful Chinese calligraphy bricks, or to the Timuro Women's Mosque in the city of Samar, and the plastering of this type of mosque is not a simple and ordinary plastering, but the plastering of flowers and shrubs or mosaics or tiling or It has mirror or inlay work or porcelain brick calligraphy and its doors are mosques or pulpits are not simple doors but it has special door decorations which were later imitated by Spanish table and chair makers or wooden cupboard makers and the pillars of the same mosques in Asia are also stone pillars. It is not a simple stone, like the columns of Damghan Mosque, etc., and the stone columns are masonry with diagonal lines. In Iran and Asia, and so on, and the developments of engineering science and in Asia or the art of geometry is reportedIt creates large arches, either with the porch bases of Kashan Bazaar, or the four sides of Isfahan Bazaar, or in multi-yard caravanserais of Qazvin, or in multi-yard aristocratic houses of Yazd and Kashan, or with arches or with "gradually expanded arches." "It shows the beauty of the application of geometry in the buildings and architects of Asia, and while in the world and in most cities of the world it was made only of raw clay or it was only a one-story house, but in Asian cities and buildings most palaces are multi-storey and like palaces. Hasht Behesht, Tabriz, or the building of religious schools or mosque rooms, most of them were two-story or multi-story, which is like Jeddah school, large and small, Isfahan, or the building is a few high-rise buildings, or the construction of the high porch of Amir Chakhmaq Mosque, which has special grandeur, or tall minarets Seljuk is Isfahan or the rare tall minarets are deserts and lighthouses are built along the bay or using wooden scaffolding inside the bricks that were later cut and all show the evolution of Asian architecture and engineering compared to Europe and with the evolution of cranes and elevators In the United States, etc., multi-storey buildings were created in America and Europe, and then the construction of multi-storey buildings was built.Were built in Asian cities, such as the new buildings of Malaysia or Singapore or Shanghai and Tokyo or Tehran and Baghdad, which were built or the constructions of the National Assembly or the Emir of Kuwait or the Emir of the UAE, or the appearance of the ministries of the Middle East or Tunisia and Morocco. The appearance of the tents of the desert Arabs of Asia is a cultural combination in the parliament building of Kuwait or Riyadh, or in the construction of the city of "Ulan Bator Mongolia" and the concrete buildings of this city with the exception of the former Mongol tribes of this people and cultural composition or construction The city of Astana, Kazakhstan, which was the former Qabchaq Plain of Asia, was built in the Tashkent Ballet Theater or in Dushanbe, Tajikistan, and all have built their former and indigenous tribal patterns and cultural and architectural designs, designed by companies. Western engineering "was drawn and then this and that"Asian cities "and the presumption in the construction of the former National Library of Tehran and the French engineer and St. Ctesiphon And its staff has been negative! And it shows the antiquity of their organization and administrative information!

 

 Finally, I would like to mention that I have researched or published articles on the construction of urban buildings or the construction of government buildings in the past in Iran, or in the construction of various Asian and Asian cities, or in various publications on the history of Iranian construction science or Eastern societies. And includes research on the construction of government palaces from the Timurid period onwards, and the construction of Qajar palaces or Pahlavi marble palaces in Tehran, as well as the construction of caravanserais or caesareans or public buildings, or the names of engineers and past architects of Iran and the era. Sassanids are the names of the architects of the Pahlavi era who built the Senate Palace or the Hilton Hotel or the Palace of Justice or the Ministry of Finance or the National Bank building or the architects who built the Ayatollah Boroujerdi Mosque in the Pahlavi era and like "the late Larzadeh"The names of past engineers are a total of 6 volumes and in each volume and the names of architects or engineers of a historical period can be seen, but Iranian engineering schools do not have this type of archival of former Iranian engineers and the names of this type of books and articles are attached. :

1- It is one of the researches and the name of Persepolis architectural construction which was as a cultural model of Iranian urban planning for other societies. The historical research of Dr. Mohammad Khaleghi Moghaddam is compiled in sixty pages and in that research also the cultural effects of Iranian urban planning on other societies. It refers to the influence of ancient Rome on Eastern Rome or on the architecture of later Western European societies to which it refers, but usually this type of social subject is hidden from the view of Iranian architects or engineers who look only at cultural heritage and Persepolis. But in this work, it refers to the cultural-engineering effects of various symbols, or how geometry is used by the ancient architects of Iran and in the architecture of Persepolis, or it refers to the use and design of places, or to the use of basic tools in construction. The architecture of these palaces refers to the use of shapes and lines of architectural prominencesThey are left as an Iranian cultural heritage that remains during the 180 years that were built during the formation of various types of palaces in Persepolis or ancillary facilities around it, and new construction techniques were developed, which later Named the "Palaces of Persepolis"It was called that it originated from the excellent engineering in construction and installation and installation of circular columns, roofs and rooms, or in the method of their installation or in their sculptural method with basic human expressions, adding to the richness of human urban civilization and the Greeks who came with Alexander. And Persepolis (Persians, meaning the city of Iranians and burned but took their construction books with them) and in this way گذاشت had the greatest cultural impact on the urban planning of the Macedonians or the engineering of the Greeks and ancient Rome and the architecture of the Renaissance or the growth of art and culture They were influenced, and then it was through the Macedonians that they were drawn to the urban planning of ancient Rome, and then to the construction of the Eastern Roman Empire, and then to other present-day western societies, which unfortunately has not yet been considered by engineering schools.And has not been considered by engineering schoolsAnd has not been considered by engineering schools.

 

2- And in the second stage and some other books that happened after the Islamic period about the architecture of caravanserais and Iranian ligaments and written and researched by Dr. Mohammad Khaleghi Moghaddam which has been written in 12 volumes and has been compiled about caravanserais or historical ligaments of Iranian society The mentioned researches are also based on historical documents that are from different periods of the history of Iran in the 14th century or about the engineering of this type of Iranian caravanserais and ligaments and their function which has been mentioned, including in the first volume. The collection refers to the Iranian ligaments and their military-religious origin, and then in its second volume it also refers to the social difference between the ligaments and the caravanserai, which only dealt with the function of trade and is a kind of change in the function of the Iranian ligaments that has occurred. Which were made from the first centuries to the fifth century AH, and in the third volume, the ligaments and caravanserais of the Seljuk period are mentioned.Which is taken from the historical documents of the Seljuk era and in the fourth volume it refers to the ropes and caravanserais of the Iranians and in the patriarchal period or to those who built them and in the fifth volume it also refers to the caravanserais and ropes of the Timurid period In the sixth volume, the caravanserais and ligaments of the Safavid period are mentioned, and in the seventh volume, the ligaments and caravanserais of the Afshari and Zandi periods are mentioned, and in the eighth volume, the ligaments and caravanserais of the Qajar period are also mentioned. And in the ninth volume, the architectural features of Sarcham, Jamalabad and Nikpei caravanserais of Zanjan are mentioned, which provided the way of trade connection between the two capitals of Tabriz and Soltanieh, and it is about eighty pages. In the tenth volume, it is the historical caravanserais of Zanjan and Its traditional bazaar is mentioned to be the main architectural body of the traditional bazaar of Zanjan and the traditional bazaars of other cities as well as such architectural modelsFor example, Tabriz, Qazvin, Isfahan, Semnan, Warak, etc., and in the eleventh volume it is referred to as "yamkhanehs" and "Iranian road posts" and in the Ikhani period or as an independent study, and in the twelfth volume it is also mentioned. "Printing houses of Iranian society" and is mentioned in the Timurid period        

   3- The third category of research is also related to research on the construction of various Iranian palaces, including:Architecture or features of Iranian palaces.This is the research of Dr. Mohammad Khaleghi Moghaddam. This type of research by Dr. Mohammad Khaleghi Moghadam has been compiled in several collections that include the knowledge of the architecture of ancient Iranian palaces that began in the Achaemenid, Parthian and Sassanid eras and then after Islam He has known the various palaces of the Abbasid caliphs and the cities of Baghdad and Samarra, which are at least thirty palaces. Kash, etc., which cover seventeen Timurid palaces or in different cities and had special architectural features, and also in the third volume, deals with the architecture of Safavid palaces and Safavid bridges and bridges in northern Iran, which are still works today. It is glorious in cities such as Isfahan, Qazvin and Farahabad, Sari, etc., and in the next and fourth collections of researchHe has also studied the documentary architecture of different palaces of the Qajar period in Tehran, which is in the form of different sections and independent researches. It is either Shams Al-Amara Palace, or Mohammadiyeh Palace, or Qajar Palace, or Sultanabad Palace, or Firoozeh Palace, or Farahabad Palace, or Tehran, or Golestan Palace, or Dushan Tappeh Palace, or Ishratabad Palace, or Jajrud Palace, or Shahrestanak Palace, or Sulaimaniyah Palace is Karaj or dozens of other palaces and finally another article is called Marble Palace which has been published in my article and in addition to him and research knowledge of Arab palaces and aristocratic houses in the early centuries.It has no cultural heritage of Tehran and is similar to the architecture of Niavaran Qajar Palace, or the construction of Negarestan Palace or Shams Al-Amara Palace, or Mohammadiyeh Palace or Qajar Palace or Sultanabad Palace or Firoozeh Palace or Farahabad Palace of Tehran, or Golestan Palace or Dushan Tappeh Palace or Ishratabad Palace or Jajrud Palace or Shahrestanak Palace or Soleimani Palace of Karaj or dozens of other palaces and finally another article is called Marble Palace which has been published in my article and in addition to them and research knowledge There are also aristocratic palaces and houses of the Arabs in the early centuriesIt has no cultural heritage of Tehran and is similar to the architecture of Niavaran Qajar Palace, or the construction of Negarestan Palace or Shams Al-Amara Palace, or Mohammadiyeh Palace or Qajar Palace or Sultanabad Palace or Firoozeh Palace or Farahabad Palace of Tehran, or Golestan Palace or Dushan Tappeh Palace or Ishratabad Palace or Jajrud Palace or Shahrestanak Palace or Soleimani Palace of Karaj or dozens of other palaces and finally another article is called Marble Palace which has been published in my article and in addition to them and research knowledge There are also aristocratic palaces and houses of the Arabs in the early centuriesThey are, and finally, another article is called Marble Palace, which has been published in my article, and in addition to them, there is a research knowledge of the aristocratic palaces and houses of the Arabs in the early centuries.They are, and finally, another article is called Marble Palace, which has been published in my article, and in addition to them, there is a research knowledge of the aristocratic palaces and houses of the Arabs in the early centuries.In addition, he has a number of articles on the construction of Islamic markets in Asian cities, or on the governorships of Islamic cities, or on the towers and fortifications of Islamic cities, which have been published in numerous publications, and for its brevity and mere mention. It is also considered and also has a number of articles or researches that are mentioned below and also the fourth category of research of Dr. Khaleghi Moghaddam and in 6 volumes and is related to the names of architects and engineers of different periods which include the following works:

1- The list of names of architects and architectural words of the old era, from the Sassanid period to the Safavid period and in two volumes.

2- List of names of architects and engineers of Safavid and Afshari and Zandi eras and how they were built in two volumes

 

 3- Social Cognition of Architects and Masters of Isfahan Historic Buildings - and Research by: Dr. Mohammad Khaleghi Moghadam  -  Tuesday, December 23, 2010

4- The role of mansions and architectures of the Qajar period and in the development of architecture in Tehran 

 

 5- Urban sociology of Tehran in the Qajar period 

6- Social development of Tehran bazaar and caravanserais and the form of architecture and how it is in Tehran bazaar

- List of names of architects and engineers of the Pahlavi period and the manner of urban planning, bridge construction and road construction   

 7- The architectural style of historical houses in Tehran in the era of Reza Khan Pahlavi

 

- the construction of the Palace Marble Palace in Tehran streets Pahlavi                                                                             9 urban planning Yazd (creator Mohammad Moghaddam community papers Urban)  -  the third Saturday Azar 1388

10- The Role of Iranian Architects in the Social Evolution of Asian Architecture in the Timurid Period Dr. Mohammad Khaleghi Moghaddam - Mojabidari Magazine

11- Articles and researches of urban and rural sociology and Iranian urban planning and architecture Dr. Mohammad Khaleghi Moghadam  - Monday, May 28, 2009

12- Iranian architecture and urban planning (collection of articles and researches of Dr. Mohammad Khaleghi Moghaddam)  -  Tuesday, December 23, 2009
 


13 - Social cognition mansion Dmshqyh Tbryzvpzhvhsh the doctor Mohammad creator front  -  the second Tuesday of December 1389
  14. Social Cognition quarter Rashidi Tbryzvpzhvhsh the doctor Mohammad creator front  -  the second Tuesday of December 1389
 15 - Social cognition Shanab Ghazan Tbryzvpzhvhsh the doctor Mohammad creator Moghaddam  -  Tuesday, December 23, 2010
  16 Patterns of Cultural Adaptation in Iranian Urbanism - From Chaharbagh, Mashhad to Chaharbagh, Isfahan: Research by: Dr. Mohammad Kh.  -  Tuesday, December 232010


 17. architecture Rabat caravanserai, and the Iranian-study: doctor Mohammad creator front  -  the second Tuesday of November

 18- Architecture and features of Iranian caravanserais-Research by: Dr. Mohammad Khaleghi Moghadam

 19 Architecture and features of Iranian palaces.-Research by: Dr. Mohammad Khaleghi Moghadam 

 20 the impact of construction Vjmshyd bed Vbrmmary Vshhrsazy Western societies  

21 Governors 23 - Construction of engineering or architecture of old schools of Iran or monasteries or old hospitals of Iran and Azdi Hospital of Shiraz and Baghdad and Ahmadieh Ahmad Shah Hospital and Tehran City Construction which are over 15 volumes and in total were urban government facilities that were from the government period. The building of the Seljuk court "Veta" was built by the government budget in different Iranian cities and by experienced architects or engineers of that city.

 

تاریخ پیدایش مهندسی وشهرسازی درایران وآسیا - دکتر محمد خالقی مقدم

تاریخ پیدایش مهندسی وشهرسازی درایران وآسیا

                                                                                                                                           

 

 از :دکتر محمد خالقی مقدم

مردم شناس اقوام آسیایی

 

مهندسی ازعلم هندسه می آ ید وبمعنی آنست که کسی محاسبه اندازه ها ویا اضلاع ویا شیوه مساحی هندسی یک ساختمان را وبا "علم هندسه "بداند  ویا علم مزبوررا  ویا روشهای دقیق اندازه گیری هندسی آنرابداند ویا  در دروس دبیرستان ویا دردروس  دوره دانشگاهی خوب یاد گرفته باشد  ویا درمحاسبه ساختمانهایی بشکل مربع ویا مستطیل ویا مثلث شکل را بداند ویا در ساختمانهای بیضی گونه ویا دایره ای وار  ویا در ساخت وساز ساختمانهای استوانه ای ویا مخروطی ویا هذلولی رایاد گرفته باشد  ویا کاربرد فنون وماهیت هندسه ومثلثات را ودر طراحی ویا در ساخت وساز یک ساختمان را خوب یاد گرفته باشد وعلم معماری ساختمان هم از "علم عمران" می آید وبه معنای آنست که وی نیز وعلم طراحی مهندسی بنا رابداند و بعلاوه همراه با ترکیب هنری بنا ویا طراحی هندسی ساختمان را یاد گرفته باشد  ومورخین اروپایی تاریخ "کاربردعلم هندسه "را به ساخت وساز شهر "اسکندریه مصر" ربط می دهند که در آن دوره تاریخی ووی از برخی معماران بومی یونان را ودر ساخت وساز ساختمانهای شهر اسکندریه را بکار گرفت ومثلا برخی از مساحان ملیطه  یونان را که علم مثلثات ویا محاسبه نیمسازیا  وهندسه اشکال  ویا زوایای هندسی را بلد بودند ویا هندسه طالسی ویا فیثاغورثی را بلد بودند واستفاده کرد ولی تاریخ نویسان مشرق زمین  هم سابقه آنرا به ساخت وساز دهها کاخ هخامنشیان ربط می دهند که کارگاه ساخت وساز آن کاخهای متنوع ویا متعدد هخامنشی راوقبل از اسکند  ساختند ویا حدود 180 سال ساخت وسازشان ادامه داشت ومعتقدند که مهندسان یونانی که همراه اسکندر آمده بودندواز دزدیدن کتابهای هندسی ویا پزشکی ویا فلسفی ونجوم کتابخانه آپادانا وغیره استفاده کرده وبه علوم مزبور دست یافته اند وخود هخامنشیان نیز علوم مزبور را واز دانشمندان بابل ونینوا واهرام ثلاثه مصر اخذ فرهنگی کرده اند که با دانش مزبور وبرجهای زیگورات بابل ویا شوش ویا چغا زنبیل خوزستان ایلامی را ساخته اند  ویا  باغات معلقه بابل ویا کاخهای آشوریان را ودرتپه های  نینوا ساخته اند واین دانش فنی بعد از اسکند ر واز طریق مهندسان خاورمیانه  ای وبه ساخت وساز شهر های اروپا ویا ایتالیا  کشید ویا به ساخت وساز شهرهای امریکاوامریکای لاتین کشیده شدکه امپراطوری روم وبعد از حمله اسکندر ودر خاورمیانه حضور داشتند  وحتی فرمانداران روم حدود 700 سال اداره شهر های دمشق ویا اورشلیم ویا نابلس ویا عکا ویا صور ویا صیدا ی خاور میانه را اداره می کردند و"بنا سازی "را توام با "علم مهندسی "و از سکنه خاورمیانه ویا از مهندسان آن یاد گرفته وبه شهر های اروپا ویا استانبول وروم باستان واتن کشانده اند  که در دوره هخامنشی شهر آتن از چوب درختان بود ولذا چندین بار دچار آتش سوزی شده بود  ولی همان امپراطوران روم وعلم مهندسی را در ساخت وساز های شهرهای" تدمر" ویا "پالمیر" ویا در ساخت وسازشهر  انطاکیه ویا بعلبک ویا حلب ویا در شهر های سنگ ساز عکا وحیفا وعسقلان وهبرون ورمله بکار گرفتندکه اغلب بنا ها ویا برج وباروهای ان از سنگ بود ویا با دانش مهندسی عجین شده بود  وبعلاوه بتدریج مدل کلیسای قیامت اورشلیم ویا  محل دفن حضرت مریم ویا حضرت عیسی را الگوی ساخت کلیساها کرده وودر ساخت وساز کلیسای ایا صوفیه استانبول( یا قسطنتین) بکار گرفتند  ویا در ساخت وساز کلیساهای اسپانیا ویا پرتغال وایتالیا وفرانسه بکار گرفتند ویا در ساخت وساز کلیسای روسیه دوره صفویه بکار گرفتند  ویادر ساخت وساز معبد پارتنون آتن ومیدان مسابقه نظامی گلادیاتور ها ویا غیره نیز اخذ فرهنگی از معماریهای سنگ ساز فرمانداران روم در خاورمیانه کرده اند  ویا در ساخت وسازهای کاخهای امپراطوران  روم نیز و تقلید معماری از ساخت وساز کاخهای تیسفون اشکانی ها ویا ساسانی ها ویا کاخ فیروزآ باد ایران کرده اند  که قبلا مهندسان ایرانی وطراحی طاقهای ساسانی را انجام دادند وسپس به ساخت طاقدیس  و"طاق نصرت کنستانتینی" و"طاق نصرتیتوسی" وامپراطوری روم کشید  وامروزه این نوع صاق زنی ساسانی در خانهای خشت وگلی اغلب روستا های کویری ویا یزد وکاشان دیده می شود که نیازی به تیر آهن ویا تیر چوبی سقف نداشت  ومدل طاق بزرگ آن در ایوان تیسفون وایوانهای مساجد سلجوقی وگوهرشاد وغیره دیده می شود ویا بسیاری از واژه های قدیمی معماری جهان وواژه های اسیایی هستند    ولی امروزه تحریف تاریخ شده است و دانشکده های معماری روم ویا رشته مجسمه سازی روم معتقد ند  که دانشکده مزبور مهمترین طرحهای معماری جهان را عرضه می کنند !ودر حالیکه  در ساخت وساز گنبد های  کلیسا های قدس ویا استانبول ویا ایتالیا ظرافت دیده نمی شود واغلب از طلاجات باد آورده امریکای لاتین تزئین شده اند  ویا در شهر مسکو وپطرزبورگ وصرفا رنگ امیزی بنا وجود دارد  ولی در بلاد شرق یادر  آسیا ساخت وساز گنبدها  ویا مناره ویا ایوان های مساجد نیزظرافت وزیبایی مهندسی هنری وخطاطی واجرچینی منقوش ومنظم را می پیمودکه طراحی مهندسی خاص می طلبید  و همچنان تکامل  می  یافت وبعلاوه از دوره سلجوقیان گنبد اجری مساجد تغییر هنری ومهندسی داد که شبیه گنبد ساده آجری کلیساهای غربی نباشدوبلکه ظرافت وریزه کاری بیشتری بیابد  ولذا با کمک مهندسان ومعماران آسیایی تکامل یافت وگنبد های بلاد آسیا مجهز به کاشی کاری  لاجوردی شد  ویا با اجرهای خطا طی شده گردید که زیبائی مهندسی خاص به گنبد سلطانیه می داد که بزرگترین گنبد جهان محسوب می شود ویا به گنبد مسجد شیخ لطف الله یا گنبد مدرسه مادر شاه می دهد که اجر چینی نقاشی شده زیبا دارد ویا به مسجد امیر چقماق یزد ویا به مسجد گوهر شاد هرات که اجر چینی خطاطی زیبا دارد ویا به مسجد زن تیمورو درشهر  سمر قند می دهد   وگچ کاری این نوع از مساجد نیز وگچ کاری ساده ومعمولی نبوده وبلکه گچ کاری گل وبوته ای ویا معرق کاری ویا کاشی کاری ویا ائینه کاری ویا منبت کاری ویا اجر چینی خطاطی دارد دارد ودرب های آن مساجد ویا منبر هایش  نیزو درب های ساده نبوده وبلکه تزئینات خاص درب سازی  دارد ک بعدا مورد تقلید میز وصندلی ساز ها ویا کمد سازان چوبی اسپانیا قرار گرفت وستونهای همان مساجد آسیا نیز وستونهای سنگی  ساده نبوده ونظیر ستونهای مسجد دامغان وغیره وستونهای سنگی وبا خطوط مورب سنگ تراشی هستند وساخت شبستانها ویا ایوان ها نیز اشکال بزرگ وکوچک هندسی یافته که تنوع شکل ونسبت به ساخت وساز کلیساهای اروپا دارد  ویا ساخت کاخها  ویا ایوان کاروانسراها نیز چنین است ویا سر درب قیصریه ها نیز در ایران وآسیا نیز وچنین است واز تحولات علم مهندسی و در آسیا ویا از هنری شدن هندسه خبر می دهد است  که ساخت طاقهای بزرگ را بوجود می اورد ویا با پایه های هشتی بازار کاشان وویا چهار سوهای بازار اصفهان ویا در کاروانسراهای چند  حیاطی قزوین ویا در خانه های اعیانی چند حیاطی یزد وکاشان دارد ویا با طاقهای پیش آمده ویا با "طاقهای گسترش تدریجی یافته " است که زیبائی کاربرد علم هندسه را ودر بنایان و معماران آسیا را نشان می دهد  ودر حالیکه  قبلادر جهان و ساختمان اغلب شهر ها ی جهان و تنها از خشت خام بود ویا تنها منزل یک طبقه بود ولی درشهر های  آسیا وساختمان اغلب کاخها چند طبقه ونظیر کاخ هشت بهشت تبریز وویا ساختمان مدارس دینی ویا حجره مساجد اغلب انها هم  دوطبقه  یا چند طبقه بود که نظیر مدرسه جده بزرگ وکوچک اصفهان است ویا بنای چند طبقه عالی قاپو است  یا ساخت وساز ایوان بلند مسجد امیر چخماق است که عظمت خاص دارد ویا مناره های بلند سلجوقی اصفهان است ویا مناره های بلند نادری بیابانها  است وفانوسهای دریایی اجر ساز کنار خلیج است ویا با استفاده ار داربست هایچوبی  درون اجر هاست که بعد بریده می شدند  وهمگی  تکامل معماری ومهندسی آسیا را نسبت به اروپا نشان می دهد وتا آنکه  با تکامل جراثقالها  وبالابر ها در امریکا وغیره وساختمانهای چند طبقه در امریکا واروپا بوجود آمد  وسپس ساخت ساختمانهای چند طبقه برج سازی خود را به شهر های  اسیا کشاندند ونظیر ساختمانهای جدید ساز مالزی ویا سنگاپور ویا شانگهای وتوکیو ویا تهران وبغداد  که کشاندند ویا ساخت وسازهای مجلس ملی ویا کاخ امیر کویت ویا امیر امارات بود ویا شکل ظاهری وزارتخانه های دول عرب خاورمیانه ویا در تونس ومراکش غیره است که با ترکیب ظاهری خیمه های اعراب بیابانگرد آسیا ترکیب فرهنگی ودر ساختمان مجلس کویت ویا ریاض کرده اند    ویا در ساخت وساز شهر"اولان باتور مغولستان "وساختمانهای بتونی این شهر را وبا الا چیق های مغولی سابق این قوم و ترکیب فرهنگی کرده اند ند ویا در ساخت وساز بناها ی شهر" آستانه" قزاقستان که دشت قبچاق سابق اسیا بود ویا در" تئاتر باله رقص" تاشکند ویا شهر دوشنبه تاجیکستان  کرده اند وهمگی  الگوهای قبیله  ای سابق وبومی انانر ا وترکیب فرهنگی  وبا ساختمان سازی کرده اند ند که نقشه هایش وتوسط "شرکت های مهندسی غربی "کشیده می شد وسپس این امر را ودر" شهر های آسیا یی" پیاده می کنند وفرضا در ساخت وساز کتابخانه ملی سابق تهران ویک مهندس فرانسوی وطاقدیس تیسفون ساسانی را وپیاده سازی جدید کرد ویا با آجر های قرمزودر خیابان سپه تهران  پیاده کرده بود   وامروزه تکامل علم مهندسی ویا ساختمان سازی را  در 150 ساله اخیر جهان  بوجود اورده است  وهمگی به چند فاکتور اجتماعی بستگی دارد که "اولی "مربوط به تکامل مصالح ساختمان سازی است که اغلب پیدایش این نوع از مصالح اولیه  ساختمانی به تکامل کارخانجات ساخت مصالح ساختمانی در 150 سال اخیر بستگی یافته که قبلا نبود  ولذا مصالح جدید ساختمانی و باعث تغییر واستحکام ساختمان شهر ها شده است  که قبلا همگی از خشت وگل کاری ساده  اطراف همه  شهر ویا روستا ها بود ولی مصالح معدنهای مختلف  جهان ودر ساختمان سازیها وجود نداشت  ونظیر پیدایش ویا ازدیاد کارخانجات سیمان سازی است وویا کارخانجات گچ سازی ویا سرامیک وکاشی سازیصد ها کارخانه اطراف یزد وابرق وغیره است که در حمام واشپزخانه وراهرومنازل شهر ها کاربرد یافته  ویا فوم ویا چراغ نئون منازل است ویا میل گرد سازی ویا ابزار سازیهای بنایی است  ویا آمونیوم سازی درب وپنجره منازل است ویا سنگ بریهای محلات والیگودرز وغیره است  ویا موزائیک سازی وقرنیز سازی وغیره است که حداقل 180 شغل ویا حرفه تخصصی مربوط به ساختمان سازی را بوجود اورده است که در 150 سال اخیر شکل گرفته اند وباعث تحول ساختمان سازی شهر ها وروستا ها شده اند وفاکتور دوم نیز تکامل ابزار های ساختمان سازی است که در سالهای اخیر وبیشتر تکامل یافته است ونظیر بهینه شدن ابزار ماله ویا متراژ  و فرغون ویا  بالابر ویا سنگ بری ویا جوشکای لوله آب ویا تراز کردن سطح ویا نصب لوله فاضلاب منزل ویا وسایل ایزو گام پشت بام است  ویا انواع ادوات ساختمان سازی است که در مغازهای شهرهای ایرانی وآسیا و کلکسیون مشاغل شهری  بوجود آورده وروزبروزهم  این نوع از مشاغل شهری  افزایش می یابند که قبلا نبود د ویا دگرگونی وسایل حمل ونقل مصالح ساختمانی است که جایگزین گاریهای خاک بردن ویا اسبان بارکش شن وماسه وغیره سابق شده است ونظیر کامیونهای حمل آجر ویا حمل ماسه ویا حمل تیر آهن واز شهرها وکشورهای  دیگر است که در 150 سال قبل نبود  وفاکتور سوم نیز و تکامل ساختمان سازی آسیا نیز و پیدایش رشته درسی مهندسی راه وساختمان در شهر های بزرگ است که اولین بار در دانشکده فنی دانشگاه تهران تاسیس گشت  وتا مهندسی بومی راه وساختمان پرورش بدهد  وسپس ایجاد دانشکده مهندسی صنعتی شریفبود  ویا دانشکده ساختمان علم صنعت ویا دانشگاه تبریز ویا شیراز ویا اصفهان یا ومشهدبود  ویا دانشکده های ساختمان دانشگاه آزاد و مدارس عالی است ویا تاسیس دفاتر نقشه کشی فنی ساختمان شهر هاست که قبلا چنین دفاتری نبود  ویا تهیه نقشه مهندسی  خانه سازی وبردن آن نقشه ها به شهر داری ها وجهت اخذ پروانه ساختمان است که شروع اش در سال 1302 شمسی بود که برای بنای شخصی ونقشه مهندسی اولیه می خواست ولی برای اولین بار وبرای ساخت وساز وزارتخانه های دادگستری ویا کاخ دارایی ویا دارالفنون تهران ضرورت یافت ویا جهت ساخت بانک ملی تهران  وغیره ضروری  شد  وبتدریج  هم وجهت تعویض بناهای خشت وگلی شهر ها وبراه افتاد ویا ایجاد اداره مهندسین ناظر ساختمان  بعد انقلاب است ویا برای تدوین استاندارد های ان بود که در برابر سیل وزلزله وسوانح دیگر ودوام داشته باشدکه بیشتر بعد انقلاب و"نیم بند" وبراه افتاده است  ویا تاسیس دفاتر متعد وزارتخانه مسکن وآبادانی می باشد که در سال 1342ش راه افتاد  ویا دفتر تحقیقات آن وزارت مسکن ویا معاونت عمرانی وزارت کشور بود  که از سال 1342 به بعد شکل گرفت ولی چارت سازمانی ویا معلومات اداری پرسنل ویا معاونت اش ضعیف است وهنوز کارشناسان دفتری اش و معلومات شهر سازی کهنه دارند  ویا معلومات ساختمان سازی کهنه دارند ویا معلومات نگهداری ساختمانی کهنه اداری داشته وبه درد نیازهای امروزین جامعه نمی خورند ویا بدرد رفع مشکلات مسکن سازی شهری وروستایی فراوان امروزین کشورنمی خورند که مشکلات مسکن زیاد شده است  ویابدرد  تخمین وبراوردکردن  ساخت ویا تامین سرمایه ویا امکانات اولیه آن  نمی خورند ونیاز به تجدید ساختار وچارت سازمانی  وزارتخانه مزبوردارد  ویا یا تغییر مفاهیم  عمران وسوانح شهر ی وزارت کشور دارد که در همه تلفات  اخیر شهری ویا اسیبهای گوناگون زلزله ویا طوفان ویا سیل واتش سوزیهای شهری  اخیر  ونقش این نوع از دوایر اداری وپرسنلش منفی بوده است ! وکهنه بودن تشکیلات ومعلومات اداری آنان را نشان می دهد !

 

 ودر پایان ذکر می کنم که اینجانب  ودر مورد نحوه ساختمان سازی شهری ویا در ساخت وساز ساختمانهای دولتی ایام گذشته ایران ویا در ساخت شهر های مخللف آسیایی وتعدادی تحقیق ویا مقالالت چاپ شده دارم ویا در نشریات مختلف دارم که تاریخچه علم ساختمان سازی ایران ویا جوامع شرقی را نشان می دهد و شامل تحقیق در مورد ساخت وساز کاخهای  دولتی واز دوره تیموریان  به بعد است وتا ساخت وساز کاخهای قاجاریه ویا کاخ مرمر پهلوی تهران می باشد  ونیز ساخت وسازهای کاروانسرها ویا قیصریه ها ویا بناهای عمومی  است ویا اسامی مهندسان ومعماران گذشته ایران واز عصر ساسانی وتا اسامی معماران عصر پهلوی می باشد  که ساختمان کاخ سنا ویا هتل هیلتون ویا کاخ دادگستری ویا وزارت دارایی  را ساخته اند ویا ساختمان بانک ملی را ساخته ویا معمارانی که مسجد آیت اله بروجردی را ودر عهد پهلوی ساختند ونظیر "مرحوم لرزاده" می باشد  که اسامی مهندسان گذشته جمعا 6 جلد بوده ودر هر جلدش و اسامی معماران ویا مهندسان یک دوره تاریخی دیده می شود ولی  دانشکده های مهندسی ایران وفاقد این نوع آرشیوشناخت مهندسان ایرانی  سابق می باشد   واسامی این نوع از کتب ومقالاتم را  در لیست ضمیمه می اورم :

1-واز جمله تحقیقی وبنام ساخت وساز معمارانه تخت جمشید  است که بعنوان ا لگوی فرهنگی شهرسازی ایرانیان وبرای جوامع دیگر بود  که پژوهش تاریخی  دکتر محمد خالقی مقدم ودر شصت صفحه تدوین شده می باشد  و در آن تحقیق  هم وبه تأثیرات فرهنگی شهرسازی ایرانیان وبر جوامع دیگر اشاره دارد ونظیرتاثیرش بر جامعه رم باستان ورم شرقی  است و یا بر معماری جوامع غربی بعدی اروپایی  است که اشاره به آن دارد  ولی  معمولاً این نوع سوژه اجتماعی واز دیدگاه معماران و یا مهندسان ایرانی پنهان مانده  است که صرفاً از بعد میراث فرهنگی وبه تخت جمشید نگاه می کنند ولی  در این اثر وبه تأثیرات فرهنگی  - مهندسی نمادهای مختلفش اشاره دارد  ویا به نحوه  کاربرد هندسه وتوسط معماران قدیم ایران ودر معماری تخت جمشید می پردازد و  یابه کاربرد وطراحی مکان ها اشاره دارد ویا  به  نخوه کاربرد ابزار آلات اولیه ودر ساخت و سازها  ی معماری این کاخها اشاره دارد و یا به کاربرد اشکال و خطوط برجستگی های  معماری آنان می پردازد که به صورت یک میراث فرهنگی ایرانی وباقی مانده  است که در طی 180 سالی که در طول شکل گیری  انواع متعدد کاخهای تخت جمشید ساخته می شد  و یا تاسیسات سازی جنبی  اطرافش ساخته می شد وفنون جدید ساخت ان نیز تکامل می یافت  که بعدا  به نام "کاخهای شهر پرسپولیس "نامیده می شدند  که از مهندسی ممتزی  در ساخت وساز ها ونصب وراه اندازی ستونهای مدور وسقف ها واتاقها نشات می گرفت ویا در روش نصب انها ویا در روش حجاری آنها وبا ابرازهای اولیه بشری دارد   برغنای  تمدن شهرسازی بشری می افزود و لی  یونانیانی که همراه اسکندر آمده بودند وپرسپولیس (پرس وبه معنای شهر ایرانیان را وآتش زده ولی کتب ساخت وساز  انها را وبا خود بردند  )   واز این طریق ُبزرگترین تأثیرفرهنگی را بر شهرسازی مقدونیان گذاشت ویا بر علم مهندسی  یونانیان و  روم  باستان  ومعماری ورم دوره رنسانس  گذاشت ویا در رشد علوم هنری  وتجسمی آنان تاثیر کرد  و سپس از راه آن مقدونیان بود که  به شهرسازی رم باستان کشید و سپس به ساختمان سازی امپراطوری رم شرقی وسپس  جوامع دیگر غربی کنونی کشیده شد  که متأسفانه تابحال ومورد توجه دانشکده های مهندسی قرار نگرفته است.

 

2- ودر مرحله دوم و چند کتاب دیگر که بعد از دوره اسلامی  در مورد معماری کاروانسراها و رباط های ایرانی اتفاق افتاده وتالیف وپژوهش دکتر محمد خالقی مقدم می باشد  که  در 12 جلد تالیف شده  و درباره کاروانسراها ویا  رباط های تاریخی جامعه ایرانیان تدوین شده است که پژوهشهای مزبور نیزو بر مبنای اسناد و مدارک تاریخی می باشند  که از دورانهای مختلف تاریخ 14 قرن ایران  هستند ویا در مورد مهندسی این نوع کاروانسراها و رباط ها ی ایرانی و کارکرد آنها ست که اشاراتی به ان کرده است  و از جمله در جلد اول آن  مجموعه وبه رباط های ایرانی و منشأ نظامی – مذهبی آنها اشاره می کند   و سپس در جلد دوم اش نیزو به تفاوت اجتماعی رباط وبا کاروانسرا اشاره می کند  که صرفاً به کارکردتجارت می پرداخت و یک نوع تحول در کارکرد رباط های ایرانی می باشد که اتفاق افتاده   که از قرون اولیه وتا قرن پنجم هجری ساخته شده بودند  و در جلد سوم آن نیز وبه رباط ها و کاروانسراهای دوران سلجوقی اشاره میشود که ازمستندات تاریخی عصر سلجوقی اخذ شده است  و در جلد چهارم آن نیز وبه رباط ها و کاروانسراهای ایرانیان ودر دوره ایلخانی  اشاره می شود ویا به  کسانی که آنها را ساخته بودند واشاره شده است و در جلد پنجم آن  نیز وبه کاروانسراها و رباطهای دوره تیموریان اشاره شده است و در جلد ششم نیز وبه کاروانسراها و رباط های دوران صفویه اشاره شده  است و در جلد هفتم نیز وبه رباط ها و کاروانسراهای دوران افشاریه و زندیه اشاره شده است و در جلد هشتم آن نیزو به رباط ها و کاروانسراهای دوران قاجار اشاره شده است و در جلد نهم نیز وبه ویژگی معماری کاروانسراهای سرچم و جمال آباد و نیک پی زنجان اشاره شده است که راه ارتباط تجاری دوپایتخت تبریز وسلطانیه را تامین می کرد و در حدود هشتاد صفحه می باشد و در جلد دهم آن نیز وبه کاروانسراهای تاریخی شهر زنجان ودر بازار سنتی آن اشاره شده است که بدنه اصلی معماری بازار سنتی زنجان را می سازند وبازارهای سنتی شهر های دیگر ونیز چنین مدل معماری  می باشدواز جمله بازار تبریز ویا قزوین ویا اصفهان ویا سمنان واراک وغیره  و در جلد یازدهم آن نیز به "یامخانه ها" و "پست های راهداری ایرانیان "ودر دوران ایخانی اشاره شده ویا به صورت یک پژوهش مستقل اشاره شده است و در جلد دوازدهم نیز وبه "چاپارخانه های جامعه ایرانی" ودر دوره تیموریان اشاره شده است        

   3-ودسته سوم تحقیقات  نیز مربوط به تحقیقات ساخت وساز قصرهای ایرانی مختلف می باشد واز جمله معماری ویا  ویژگی های قصرهای ایرانی.است که  پژوهش دکتر محمد خالقی مقدم  می باشد  که این نوع از این پژوهشهای  دکتر محمد خالقی مقدم و در چند مجموعه تدوین شده اند  که شامل شناخت معماری قصرهای قدیمی ایرانیان می باشند که از دوران هخامنشی و اشکانی و ساسانی شروع شده و سپس بعد از اسلام به شناخت قصرهای متعدد خلفای عباسی ودرشهرها  بغداد وسامرائ پرداخته که حداقل سی قصر می باشد ودر جلد های بعدی آن نیزو به شناخت قصر های غزنویان و سلجوقیان و ایلخانی ها پرداخته است  و در بخش دوم آن نیز به شناخت معماری قصرهای دوره تیموریان در سمرقند وهرات وشهر کش وغیره پرداخته می شود که هفده قصرتیموریان را در بر می گیرد ویا  در شهرهای مختلف اش واز ویژگی های معماری خاصی بهره مند بودند  و نیز در جلد سوم نیز به معماری قصرهای دوران صفویه وراهسازی وپل سازیها صفویه در شمال ایران می پردازد که امروزه هنوز آثار با شکوه آن در شهرهایی نظیر اصفهان ، قزوین و فرح آباد ساری و غیره وجود دارد  و در مجموعه های بعدی و چهارم تحقیقات مزبور نیز   به شناخت مستند معماری قصرهای مختلف دوران قاجاریه در تهران پرداخته است که  به صورت بخش های مختلف و به صورت پژوهش های  مستقل  است که اشاره می شود که هنوز اداره میراث فرهنگی تهران ندارد و نظیر معماری قصر نیاوران قاجاریه است ویا ساخت وساز قصر نگارستان و یا قصر شمس العماره است و یا قصر محمدیه ویا  قصر قاجار و یا قصر سلطنت آباد ویا  قصر فیروزه و یا قصر فرح آباد تهران  است و یا قصر گلستان و یا قصر دوشان تپه ویا  قصر عشرت آباد و یا قصر جاجرود و یا قصر شهرستانک ویا  قصر سلیمانیه کرج و یا دهها قصر دیگر آنان می باشد  ودر نهایت مقاله دیگر هم وبنام قصر مرمر می باشد که در مقاله ام  چاپ شده است  و بعلاوه از ایشان وشناخت پژوهشی  کاخها و خانه های اشرافی اعراب در قرون اولیه نیز وجود دارد. وبعلا وه وی تعدادی مقالات  نیز در مورد ساخت وساز بازارهای اسلامی شهر های آسیایی دارد  ویا در مورد دارالحکومه ها ی شهر های اسلامی دارد ویا در مورد برج وباروهای شهر های اسلامی دارد که در مقالات نشریات متعدد چاپ شده  است وبخاطر اختصارش و از ذکر آنها صرف نظر می شود وهمچنین تعدادی مقالا ت ویا پژوهش ها هم دارد که ذیلا اشاره شده  اند ونیز دسته چهارم تحقیقات دکتر خالقی مقدم نیز ودر 6 جلد ومربوط به اسامی معماران ومهندسان دوره های مختلف می باشد  که شامل آثار ذیل هستند  :

1-فهرست اسامی معماران وواژه های معماری عصر قدیم واز دوره ساسانی وتا دوره صفویه ودر دوجلد است .

2-فهرست اسامی معماران ومهندسان دوره صفویه وعصر افشاریه وزندیه ونحوه شهر سازی آنان در دوجلد

 

 3- شناخت اجتماعی معماران و استادان سازنده ابنیه تاریخی اصفهان-وپژوهش از : دکتر محمد خالقی مقدم – سه شنبه دوم آذر ۱۳۸۹

4- نقش عمارت ها و معماری های  دوران قاجاریه ودر تکوین معماری های شهر تهران 

 

 5-جامعه شناسی شهری تهران در دوره قاجاریه 

6- تکوین اجتماعی بازار وکاروانسراهای تهران وشکل معماری وچگونگی ان در بازار تهران

-فهرست اسامی معماران ومهندسان دوره پهلوی ونحوه  شهر سازی وپل سازی وجاده سازی آنان   

 7 – شیوه معماری خانه های تاریخی تهران ودر عصر رضا خان پهلوی

 

8- نحوه ساخت وساز قصر مرمر در خیابان کاخ تهران عصر پهلوی                                                                            9-شهرسازی ومعماری یزد(مقالات دکترمحمد خالقی مقدم وجامعه شناس شهری ) -  شنبه سوم آذر ۱۳۸۸

10ـ نقش معماران ايراني در تكامل اجتماعي معماريهاي قاره آسيا در دوره تيموريان دكتر محمد خالقي مقدم ـ نشريه موج‌بيداري ـ پنجشنبه 21 دي 1385 شماره 86 ـ ص 4

11-مقالات و پژوهشهاي جامعه شناسي شهري و روستايي و شهر سازي و معماري ايرانيان دكتر محمد خالقي مقدم - دوشنبه بیست و هشتم اردیبهشت 1388

12-معماری وشهرسازی ایرانی( مجموعه مقالات وپژوهشهای دکتر محمد خالقی مقدم) - سه شنبه سوم آذر ۱۳۸۸
 


13- شناخت اجتماعی عمارت دمشقیه تبریزوپژوهش از : دکتر محمد خالقی مقدم - سه شنبه دوم آذر ۱۳۸۹
 14-شناخت اجتماعی ربع رشیدی تبریزوپژوهش از : دکتر محمد خالقی مقدم - سه شنبه دوم آذر ۱۳۸۹
 15- شناخت اجتماعی شنب غازان تبریزوپژوهش از : دکتر محمد خالقی مقدم - سه شنبه دوم آذر ۱۳۸۹
 16 الگوهای اقتباس فرهنگی در شهرسازی ایرانیان-از چهارباغ مشهد تا چهار باغ اصفهانو:پژوهش از : دکتر محمد خ - سه شنبه دوم آذر ۱۳۸۹


 17- معماری کاروانسراها و رباط های ایرانی-پژوهش از : دکتر محمد خالقی مقدم - سه شنبه دوم آذر

 18- معماری و ویژگی های کاروانسراهای ایرانی-پژوهش از : دکتر محمد خالقی مقدم

 19معماری و ویژگی های قصرهای ایرانی.-پژوهش از : دکتر محمد خالقی مقدم 

 20 تاثیر ساخت وساز تخت وجمشید وبرمعماری وشهرسازی جوامع غربی  

21 والی 23  -ساخت وساز مهندسی ویا معماری مدارس قدیمی ایران ویا خانقاهها ویا بیمارستانهای قدیمی ایران واز بیمارستان عضدی شیراز وبغداد گرفته وتا بیمارستان احمدیه احمد شاه ودرشهر سازی  تهران  است که بالای 15 جلد می باشند   ومجموعا تاسسیات شهر سازانه حکومتی بودند که از دوره "اداره بنایی دربار سلجوقی "وتا "اداره بنایی ومعمار باشی دوره قاجاریه" از بودجه دولتی ودر شهر های مختلف ایرانی وبه وسیله معماران ویا مهندسان باتجربه آن شهر ساخته می شدند

 

 

 

 

  

Tashkent and its urban and ethnic developments in Asia - Mohammad Khaleghi Moghaddam

Tashkent and its urban and ethnic developments in Asia

 

 

From: Dr. Mohammad Khaleghi Moghaddam

Anthropologist of Asian ethnicities

                                                                                                                             

The city of "Tashkent, Uzbekistan" was conquered by Russian generals between 1864 and 1867, which some call the old settlement "Ski Shakhar", but various historical sources and its ancient location mentions the city of "Chach" of the Khwarezm Shah period, which the Mongols The city was attacked and today its ruins are called "Old Tashkent" and are connected to the new and new Tashkent "and adjacent to it. While the historical documents of this historical period and the word" Chach "are mentioned, but later the word" Chachkand "means" Chach village "in Turkish. The word "Tashkent" is found on the shores of the Chirchik River in Uzbekistan. "Amir Muzaffar al-Din "takes the governor of the Uzbek people and makes him a puppet prince" of the "tsars" who had become like the emirates of the Persian Gulf and with it the inhabitants of the city of Jund and were involved with the Klogen army or with the "Markozov" army At this time, the Russian "Lumakin" and the "Russian Tsar" and the main head of the "Caspian Forces Headquarters" are the Russians who were equipped with new artillery and new rifles, or at the same time, and Russian Chernayev "under the pretext of resolving the dispute between the Amir. Bukhara Khan Khudzhand (in Turkestan) used and without having a mission order, captured the city of Tashkent and in addition at this historic time and "Russian Romanovsky"They also defeat the Uzbeks with full equipment and help, and the people of Bukhara, where the Uzbek ruler was in the city, are defeated. It was small and in addition it was half-ruined. At that time, this Russian general was the military ruler of this small city for a long time, or he was the military ruler of the surrounding areas for a long time. Later, the "new Tashkent city" was built next to the old village of Tashkent and next to "Old Chach". Probably after him and "General Gober Natur" will be the military ruler of this city, who is the author of the book "Travelogue of the Gift of Bukhara" and has seen Vavra, or on page 43 of his book and mentions him or his "Administrative Court" or is mentioned in Tashkent. The text of his writing at the end of the Qajar period is as follows:Old Tashkent Village "which at that time had a small urban population and was also semi-ruined. At that time this Russian general and for a long time was the military ruler of this small city or for a long time was also the military ruler of the surrounding areas and later" New Tashkent City " He can be found next to "Old Chach" and probably after him and "General Gubar Natur" becomes the military ruler of this city, who is the author of the book "Travelogue of the Gift of Bukhara" and has seen it on page 43 of his book or from "Diwan". His office "mentions" or is mentioned in the city of Tashkent and the text written by him and at the end of the Qajar period is as follows:Old Tashkent village "which at that time had a small urban population and was also semi-ruined. He can be found next to "Old Chach" and probably after him and "General Gubar Natur" becomes the military ruler of this city, who is the author of the book "Travelogue of the Gift of Bukhara" and has seen it on page 43 of his book or from "Diwan". He mentions his office or is mentioned in the city of Tashkent.It will be built next to the old village of Tashkent and next to the "Old Chach". His book mentions him or his "administrative court" or he is mentioned in the city of Tashkent and the text he wrote at the end of the Qajar period is as follows:It will be built next to the old village of Tashkent and next to the "Old Chach". His book mentions him or his "administrative court" or he is mentioned in the city of Tashkent and the text he wrote at the end of the Qajar period is as follows:

Tashkent is one of the cities of Abad, the capital of Turkestan, where the general government of "General Gubrud Natur" is located and they have built a "very large court" and a mansion.

This is at a time when the Spaniards were building new cities in Latin America, or in opening up Latin American Indian lands, or in building such large military mansions in major Latin American cities, such as Peru or Bolivia, Brazil, and Mexico were built, which later became the capitals of Chile or Peru. :

          For more than forty years, Tashkent has been occupied by the "Russian government" and by the military, and since that date, and so far, in the village and its extent, it has tried, and day by day, they have added something to its original state, and now it is a city built by Wiki It is one of the largest cities in Central Asia and has wide streets and hearty gardens or many noble mansions or "trams and cars" in its streets and the light of the city is also from electric lights

In addition, the author of the book "The Travelogue of the Gift of Bukhara" and on page 44 of his book and the population of Tashkent and the end of the Qajar period and about (one hundred thousand people mentioned today has reached about 2.775 million people) and the author adds that its buildings are old. But its alleys and markets are not as narrow as in other Asian cities, and its main street and "tram" are open, and after the "occupation of the Russian government", it has expanded a lot and added to its settlements, and the buildings have "Russian design" and beautiful gardens. They have just built and the current water is very abundant, and in the "newly built Russian city" it is less than half a farsakh, but in a few years they will be "populated" and "connected", but the "new city built by the Russians" and the "old city" Tashkent "It is larger or more populated, and all its streets are marked on both sides of the tree, and regular streets are lined up in the middle of the garden. In addition, gardeners, all the time, are repairing it, or sweeping and watering. To be

 And in the middle of the garden, there is a statue of the "Memorial of Conquest" under which, on a stone, the names of the conquered cities (mentioned by the Russians) or with the date of those openings, are written and the Russian cavalry and infantry in Tashkent. It is more than other cities of Turkestan and Fergana, and the holders of military positions and heads of military and state departments are all in Tashkent, and it also has good auditoriums and theaters!

 

 

In addition, on page 45 of his book, the author mentions the Phaeton (carriage) and the hotel in Tashkent and in the Qajar period of Iran in Tashkent, but today it has at least 8 international hotels or a number of ordinary hotels or 5 large museums such as the Ballet Museum or "Opera Museum" or "Museum of Modern Art" or "Museum of History of Uzbekistan" or "Amir Teymour Museum" and also has buildings of 4 state universities and several higher education institutions or a number of research training centers or Hadard colleges or buildings of various ministries of Uzbekistan In addition, there are buildings of various Uzbek commercial companies in this city or five modern bazaars in this city, one of which is "Melon Bazaar" or "Charso Bazaar" in Tashkent or two "Charso Palace" and "Khedra Palace". "Has or several large squares such as" Amir Teymour Square "Or "Esteghlal Square" is Tashkent or several old mosques and schools and old tombs of "Old Tashkent City" which are in the context of the old city of Tashkent and later connected to the new city of Tashkent or Tashkent urban neighborhoods and often belong to the staff or belong The military and personnel are commercial companies and probably include 6% of Russians who came to this city during the reigns of the Tsars or Stalin. In other words, "Tashkent" is a Russian city with its special features and today in Tashkent there are several ground forces or barracks. There is an air base, as well as the headquarters of the army and the base of the Chirchik Air Force in Tashkent, and in addition to that most of its weapons are Russian, and also the history of these bases dates back to the time of General Chernayev, as "Turkestan Travelogue" Henry Mosernez writes:It was located in the north of Tashkent, and had a military exercise, and all of his Sakhlavi troops, and during the conquest of the city and Takhmina, there were probably 6,000 people who were infantry, cavalry, and artillerymen, and practiced the rule very well. He himself spoke, and the soldiers gathered around him in fifty aggressor ranks. He was the director of the Bolkova Observatory in TashkentLater, General Chernayev spoke to his troops, and the soldiers gathered in fifty rows of invaders. Colonel Pomeranzov Rossi recalls that he headed the Bolkova Observatory in Tashkent during that period.Later, General Chernayev spoke to his troops, and the soldiers gathered in fifty rows of invaders. Colonel Pomeranzov Rossi recalls that he headed the Bolkova Observatory in Tashkent during that period

 Also, Henri Moser's travelogue of Turkestan, in his book by General Ivanov, the ruler of Samarkand, mentions that he was probably a Russian military ruler and ruled in the city of Samarkand, but lived as a "native ruler and puppet of the Uzbeks themselves" in Bukhara. "You should not be surprised, because of the tens of thousands of Russians who live in Samarkand, and in all respects, there are four hundred of them who are from" "Kurd and also writes about Samarqandi (or about Samar Kand during that period). They are not "military" and the rest are "military" and wear "formal clothes" in various assemblies. Also, "Henry Moser" and the house of "Colonel Boga Josky" in Samarkand mentions that period or "Russian Colonel Kristowski".He mentions that he was excavating the city of Samarkand (source 65) and on page 71 of Moser's artistic travelogue it is mentioned that: "General Korolf Rossi" has covered a large area of ​​land around the wilderness of Samarkand, which was once the capital of Timur Lang and all of Asia. This city was ruled by Marqand

Henry Moser also writes on page 39 of his travelogue, at the beginning of the occupation of Uzbekistan, or mentions the "Captain Sarov of Russia" war with tens of thousands of "Uzbek Sarmat congregation", or near the "old gates of Tashkent" or The role of "General Skoblov of Russia" and "General of Chernyav of Russia" mentions that the conquest of Tashkent was the result of two measures. During this period, the Uzbeks were indigenous and had only cold swords and weapons. On the contrary, they had Russian troops and despite their small size. They either had modern artillery or modern rifles, so they defeated the Uzbeks and then took the "Halim Ghol weapon" which was the head of the Uzbeks in that historical period and hung it at the "Tashkent Gate" or hung it at the Tashkent gate due to the defeat of the Uzbeks. Venice and on page 47 of his book "Old Tashkent Bazaar and its thatched roof The old bazaar is called "Old Chach" or the sprinkled land of its old bazaar, or on page 48 of his book he refers to the "Tashkent police" and their clothes and the officer assigned to Rosshaud at the city's police station. He also refers to the city police department. On page 49 of his book, he also mentions the shops of 5,000 to 6,000 shops in Tashkent, which he had seen on his second trip to Tashkent, but on his previous trip to Tashkent 18 years ago. His books 50 and 51 mention the alleys connected to the "Old Tashkent Bazaar" and the tools and equipment made of the "Old Tashkent Bazaar". Tashkent is mentioned in Venice on page 41 of his book and in his second artistic journey "The wide streets of Tashkent"He remembers that the planted trees were newly built and he had not seen them 18 years ago, or on page 40 of his book "Jimkent Gate of Tashkent" he mentions that today the "Jimkent City" is located in Kazakhstan and is a short distance from the border. It has Tashkent.

 In addition, Henry Moser's travelogue, page 102 of his book on military exercises and the new Tashkent police department, mentions that they recruited "local Uzbek military forces" but were trained by Russian officers who trained in police stations or were awarded ranks. Speaking on their chests, Viaber mentions on the shoulder of their clothes that he had a Russian model or the "military movements" of the local Uzbek military, which "cultured" the "Russians."

Various historical sources also write that the ethnic context of the "old city of Chach" and the old tribes of the Turks were Oghz or Kharlaq or Kimak Turks who lived in this city until the time of Khwarezmshahis and for example one of the historical sources is page 49 of Zafarnameh Yazdi. He writes: Oghuz Khan left Vach and Chach to conquer Bukhara and was under the control of his Ghaz tribes, but after the Mongol invasion of the city of Chach and the change of urban race, they were given either due to military resistance and most of the Turkic-speaking tribes of this city were killed or the rest were forced. They emigrated, followed by the Uzbeks, who were branches of the Mongols. Instead of the Turks, they settled in this city or in other cities or towns in Uzbekistan. For example, referring to the new racial fabric of the city of Chach and after the Mongol invasion in the book Alam Arai Naderi. It is also stated that the tribes and tribalities of the Uzbeks are documented in the book.

 

 

 

For example, in the documents of the "Book of Rare Worlds" it is mentioned that 26 million Uzbeks now live in the cities and villages of this country. For example, on page 585 of the book "The World of Rare Opinions" and the "Kangrat tribe" of Uzbeks is mentioned around the Khazar fortress of Uzbekistan. On page 585 of his book, he refers to the "tribe of the Qalamaks" or to Altin Jo, the Uzbeks, and on page 593 of his book, he also refers to the "tribe of the Uzbeks" around Tashkent, who were around the old city of Tashkent, or in a few pages. The book mentions that the inhabitants of the "Old Town of Tashkent" lived before the construction of the "New Tashkent", which was built by the Russians and belonged to the "Agh-Yalavazbek" tribe, while before that date at least 61 villages on the outskirts of Chach were inhabited by Turks. And all the mentioned villages with the suffix "slow or count"They were called and for this reason their city was formerly called "Tashkent or Chach Kand", which means in the language of Oghzi Turks and "Kand" means "town", a tribe and branch of the Turkish people.

(In which the old town lived with the word "slow" Turkish) or the Turks lived in it "slow" and the people of the village also called God (Kadkhoda) slow and therefore most of their old settlements are also called "slow Turkish". For this reason, the books of Ahsan al-Taqasim or other books such as Al-Masalak, Al-Mamalik, Ibn Hawql, Ibn Khordad, and the names of "Kand Turki" of that region are mentioned in the books of the early Islamic centuries, such as "Jimkent" or "Tashkent" or "Panjikent" and others. There were hundreds of words with the same suffix "Kent and Kand" and they mentioned about the water towns across the river. One of them was the word "Tash + Kand" which was captured in the Arab invasion of the region and "Turkish town" belonging to the "Oghz Turk people". Was and after the Mongol invasion the "ruined town" for a long time.Later, the Uzbeks, who were a small group and lived in the ruins of "Old Tashkent", lived in a town called the "City of Shash" by the Iranians, and by the Khwarezmshahis, the town of "Chach", and the Turks themselves. "Banks" was said to have been in the "vast plain of Qalas" where the Qals River flowed, which was the Turkic region of the Turks of Kharlaq or Khalkh, which Ibn Fazlan also refers to in the fourth century, or on the banks of the two rivers of Sihon and Churchich. There were villages full of gardens or fruits and agriculture. One of them was Qasbat Abad and "Qasbeh Chach" was the mentioned plain. Qasbeh Chach was also the center of the rest of the relatives of the Turks who lived in the Sassanid period of Khaqan Turk Kharlaq or Qarlaq. "It was relatively larger than the others who were stationed in the plain, or in two farsakhs of Banks, and the village of Yabghuks, where he lived."Khaqan was a Turk of Kharlq "and each of the branches of the Turkic tribe of Kharlkh were related as a kinship system and lived in a town close to" Chach "and" Yabghuks "and formed the social fabric of the tribal life of the Turks or the political-civil institution of the period. 

 

Therefore, in the days before the Mongol invasion, all the towns were called Transoxiana or (in the tribal period with the suffix + slow). Which the Arabs had taken after its conquest and their garrisons, or had built a "fortress and gate" around it. They were recruited and sent to the garrisons of Baghdad or to the Samarra garrison of the Abbasid caliphs. Chach Bod or Abadi "Kharghanek" or "Tunks" ViaYabghuks "Via" Tonekt "Via" Nokth "etc. were located near the mentioned settlements and" Shash Silver Mine "where Khaqan left Kharlkh" for the trade of his Turkic tribes and in trade with other Asian tribes and from the mine during the Sassanid period and silver was extracted. " He used to mint silver coins in Chach or in the town of Yabghuk, and according to various historical sources, the Khaqan Turks and the same tribe called Kharlgh and "Shah Yabgh", which the Turks of his tribe called him in the Sassanid period "Yabghu or Jabghu" Banks had "Khaqan alley" or "Khaqan alley gate" which was later fortified by the Arabs and also according to historical sources from the first Islamic century to the fourth century and the massive Arabs or later rulers of Chach fort and four forts around the "old town of Chach".They were drawn and in addition to the book Al-Masalak Estakhri and in the same days and on page 260 of his book he mentions that "Chach" is big and has many spacious buildings and in each house there is running water and greenery and the buildings were all made of mud and also on the same page and mentioning the 27 Turkish settlements around Chach He also mentions on page 261 of his book and the huge wall that stretched from Saflugh mountain to the valley of Chach and mentions that it was the outer wall of Chach civilization or quoting the same page 261 that the wall was built by "Abdullah Ibn Hamid" and on page 262 Estakhri states:It is large and has large and spacious buildings. There should be running water and greenery in each of its houses. The buildings were all made of mud. He mentions that the outer wall of the civilization was Chach, or quoting the same page 261 of the book, that wall was drawn by "Abdullah Ibn Hamid" and on page 262 of Istakhri mentions as follows:It is large and has large and spacious buildings. There should be running water and greenery in each of its houses. The buildings were all made of mud. He mentions that the outer wall of the civilization was Chach, or quoting the same page 261 of the book, that wall was drawn by "Abdullah Ibn Hamid" and on page 262 of Istakhri mentions as follows:

The two plains of "Chach Vaylaq" are connected to each other, and the building, garden and orchard are connected from Elaq to "Wadi Chach" so that it is not cut. They have old Tashkent and

In his book, Moghaddasi mentions 8 gates, "Chach inner fence", "Dehghan gate", "Mir gate" and "Khaqan alley gate". It had three gates, and the Arabs, after the conquest of Khandaj Chach, built their own comprehensive mosque outside Khandaj or in the outer Rabd. Later, Abdullah Ibn Hamid and the ruler of the region, in order to prevent the surrounding Turks from invading Chach, built a fort and a third moat, or built it during the Abbasid period. He mentioned the coordinates of the "Old Chach City"

In addition, p. He is not, and therefore the Abbasid caliphs have always taken the Turkish army, which is in his nature, and also the Arab rulers ruling the city of Chach. Equipment was made or exported to Baghdad, Damascus, etc., and that is why page 519 of the book of the lands of the Eastern Caliphate of Lestering also writes:

Thin white cloths and swords or other weapons and tools of iron and brass, such as needles and endangered goods were exported from Chach, and Kimkha saddles were made from the skin of donkey graves or bows and trunks, and good and Abbas rugs, as well as rice, linen, cotton and cotton. Chach Old Bazaar and the remnants of professionalism of the third and fourth centuries of the old city of Chach, which has been passed down professionally to the future. 

 In addition, p. 512 of the book "Lands of the Islamic Caliphate" writes about Chach: In the early seventh century, during the campaigns of Sultan Mohammad Kharazmshah to "Chach" and part of Chach was destroyed, and then in the Mongol sedition, what was saved in Kharazmshah's time was destroyed. He was again devastated and afflicted, but he died for a while, and then Amir Teymour also marched on this city in the eighth century, which was ruled by the remnants of the Jaghtai dynasty, and so there are dozens of "Yazdi Zafarnameh" books written about Chach and related. It is related to the wars of Timur and in the Chach region, or three cases that the book "Majmal Fassihi" has written about Chach and is related to the days of Timur and wars with others and in the Chach plain. And the title of the book "Antiquities around Tashkent"He has also written about the events of Chach and the Mongol invasion of that city and comprehensive books of histories on pages 2173, 2205 and 2246, and either Ibn Battuta or the book Tarikh Wasif or in the Timurid period and the books of Rawdah al-Safa and Mathir al-Muluk or Al-Maqdur and the well-informed books of Sa'din and Habib al-Sir have been written either in the Safavid period, which coincides with the days of the destruction of that city, and the books "History of the World" or the book "Summary of Chronicles" or the book "Alam Arai Abbasi" or the second volume of Khald Brin and Matlab During the Qajar period, the book "The Gift of Bukhara" or the book "Montazem Naseri" and "Zafarnameh Khosravi" and the book "Operations in Iran during the First World War"It is from this historical period that General Chernayev and other Russian soldiers, after beating their Russian garrison and destroying the old village of Chach, try to rebuild the city and replace the old capital of Samarkand and Bukhara with the new capital of Uzbekistan or the population. Build it and more than Samarkand and old Bukhara, or build new administrative offices based only in Tashkent, and save themselves from the evil of old administrative staff and old bureaucrats of Samarkand and Bukhara! Two cities were the capital, but now they are only two small citiesTherefore, today's Tashkent is formed by 2.2 million, which is bigger than Samarkand and Bukharami, which were the capital of both cities for centuries, but now are only two small cities.Therefore, today's Tashkent is formed by 2.2 million, which is bigger than Samarkand and Bukharami, which were the capital of both cities for centuries, but now are only two small cities.   

 

 

 

 

And this is why today the city of Bukhara has a population of about 236,000 or the population of 20 agricultural towns in its suburbs, and much more than the population of the central city of Bukhara or Samarkand, which was once the Asian capital of the Timurids but today is a small town of 368,000 people around 24 towns. It has agriculture

 

 

 

 

 

He also mentions the role of Chernyav Vaskovlev in the conquest wars in Tashkent and their capital on pages 9 and 218 of his book and on pages 39, 92, 142, 96 and 141 of his book and the "new system of urban planning in Tashkent" which was built by the Russians or They point to the "difference between old and new urban planning systems" that the cities of Qara Kul or Bukhara and Samarkand and Chaharjomi are, therefore, its urban planning is not inspired by ancient civilizationFor example, the Algha Bey Observatory in Samarkand, which was not inspired by the ideas of Ghiasuddin Jamshid Kashani, was in Samarkand, but was abandoned in Tashkent and replaced by the Bolkova Observatory, inspired by Russian ideas

The author also, on pages 23, 92, and 184 of his book, bows down to the Uzbeks in the new Tashkent administration, and points out to Russian officers that they used to bow down only to their "local houses" or to their own "tribal chiefs," but later to culture. He changed his attitude and bowed down to "General Chernayev of Russia" and became part of the cultures of Uzbek society, which was considered an Asian tribe and other ethnic groups. They laid down either two hundred to three hundred people and laid them on the ground, or on page 84 of his book he points out that in the city of Khiva and the cavalry disembarked or the infantry bowed, which was a sign of cultural change of Uzbeks after the arrival of the Russians and their country. !

 Also pages 61, 185, 99, 40, 118, 109 and 84 of the book "The Artistic Travelogue of Moser" which refers to the trade developments in Tashkent, Uzbekistan and "after the arrival of the Russians" or refers to their land or "The Travelogue of the Gift of Bukhara" and the role of Russian banks and There is a boom in Uzbek trade in New Tashkent, which did not exist in the former Uzbek tribal community or did not recognize the bank at all, and presumably mentions the role of the "Russian Khatasiki Bank" in the Uzbek trade and plays the same role in Uzbekistan and its new rural economy. That the "Russian Borrowing Bank" also played in the northern and northeastern cities of Iran or in the Qajar era that "Melikonov's travelogue"The role of the Russian bank and in the establishment of cotton cleaning factories or in the spinning of cities of Neishabour or Torbat Heydariyeh or Sabzevar and Mashhad and cities of northern Iran and the same kind of economic role of Russian banks in Tashkent and in the cotton production facilities of the region and employment. It is the largest exporter of cotton in Asia or in the establishment of cotton cleaning or spinning companies in the cities of Tashkent, Bukhara, Samarkand and the shops of their cities, which today has created the production or export of cotton in Uzbekistan.

 Also on pages 18 and 98 of Moser's travelogue, he mentions the construction of a new commercial road by General Chernayev or Skoblov, which is the cause of the construction of a new railway station and construction in Tashkent, and writes how they tried to build or close the Uzbek railway or railway to the city. Muscovite that the "capital of the tsars" Budva or at least 600 "Verst" the old distance was shortened 

 

Venice was one of those "cultural elements" and the absorption of the "Russian banking system" that penetrated "into the Uzbek tribal community" but did not know their tribe and the "bank" before, or happened 150 years ago, and another "and the replacement of the railway. Uzbekistan "and to the city of Moscow, which previously knew only the" camel train "and trade with neutral nations, or on the way to the cities of Central Asia, where trade caravans were moving, and the Turkish khagans among the Kharlq or Ghaz and Uighur tribes of Central Asia and legal control. They created a religious sect that members of their tribe resorted to only halal employment and avoided haram employment in the geography of these deserts and valleys, as well as by "receiving" military training to run their own community. "To run a healthy religious-agricultural administration and to attack the trade caravans of other nations and to leave the deserts and mountains under Khaqan's control, disrupting the cultural system of the two communist governments of China and Russia and its satellite state and the former Central Asian trade legal-cultural system. And whatever was in Moscow or Beijing's favor, and what they did in Asian trade, and learned from Russian generals, or by installing military ranks, "Russian model" and their chests in Tashkent police stations, and their shoulders, which was "Russian cultural and military model." 150-year-old political-cultural institutions or "recent socialist" in Central Asian cities that misunderstand the concept of "cultural anthropology of the world's great colleges or the occasional settlement of Asia with the wrong culture" or "military training" And military examples "was from them and after the capture"It was the Russian and Chinese military weapons "that have so far, in their modern form, replaced the just urban drugs of the old Asian roads, which in the Timurid period made the Asian trade routes the safest human deserts, and the fourth the cultural acquisition of the" city administration system and the Russian model. " The Chinese were either in the last 150 years or the abandonment of the "administrative system style" was the past culture of the religious-political insiders, and the fifth was the "acquisition of the capitalist style by the Russians who built the Tashkent ministries" and the "Russian model". Or abandoning the architectural model of the ministries is old and therefore the new settlement of Tashkent or the breadth of its streets or the irrigation of its trees or its tall buildings or its "ballet theaters"The reason for Tashkent's advanced urban civilization is not due to the watery geography and good greenery of the Chach Plain, or due to the abandonment of a fair administrative system in the former capitals of Bukhara or Marqand, It is new constructions, or it is in favor of worshiping or bowing down to the Russian military, and it has not brought advanced political institutions or proper development or successful trade to the people of Central Asia, and only the "blood of the people" has made the region miserable in the last 150 years. Therefore, the engineers of the mentioned cultural system and the former tribal justice of the Asians or the way of trade and fair trade has disturbed them or in favor of the construction of a tower of a building "Tashkent Ballet Theater"The city of Dushanbe or the city of Al-Maliq or the city of Ashgabat and the city of Bishkek have been dismantled by the Russians and the cultural-political modeling of contemporary China or Russia has no greater scope for such human achievements that the nations of Asia have killed and died for 150 years. - "Politics" and do not understand the consequences 

And this is why choosing the city of "Tashkent" or the social institutional model of the city of Al-Maliq or Eshghabad or the military authority of the Russian garrisons in the region of Uzbekistan, etc. and a special political philosophy and the abandonment of the old capitals and fair administrative system of the Asian administrative system or these philosophies It is administrative and therefore left the city of Samarkand or Bukhara and the capital of the people and sought a policy to change the culture of Uzbeks so that the Uzbek tribes and the training of former administrative staff of the cities of Samarkand and Bukhara to distance themselves or "learn the way of the bureaucracy" There should be employees who have migrated or been relocated from Russia, and therefore the political philosophy of choosing that city in the new era and that is why they have changed the ethnic and urban context, or the "Tashkent urban model" should be changed and in "The science of urban sociology "and the structural changes of the city say that the way of urbanization of Tashkent has changed, which includes a special social spectrum in the neighborhoods of New Tashkent or the formation of special offices in Tashkent and in the last 150 years has led to a special philosophy. The geographical location of the city of Tashkent, which forms the border between the two countries, or in the neighborhood of Kyrgyzstan or Kazakhstan and Tajikistan, and has a special political philosophy that "expands the culture of Uzbeks" and "Russians" and for this reason "Tashkent".And with its urban population of 117500/2 people and as the capital of this country, the farmer of Central Asia has found a special philosophy or as the largest city of Uzbekistan and plays a special role in politics and trade of the Central Asian region or in the adherence of 13 old cities and has a special philosophy that five Those cities have a population of 200 to 300 thousand people, which are like the cities of Samarkand and Bukhara or Namangan, Vandijan and Fergana, or 8 of its old cities have a "smaller urban population" and a total of 25% of the country's population are small "cities". And the rest of the population of that region and about 100 to 120 agricultural towns and semi-large population have a town or are "cotton farm towns" that require a "special cultural system" and in addition to the capitals of other Central Asian countries 150 years and the same situation. Have found or all "Russian cities built"In addition, all of them, such as Tashkent, have a short lifespan of 150 years, or elements of Tashkent office staff have undergone an urban stratification, or they have a new administrative culture in Tashkent.

 

This is why the European tourist mentions the establishment of the Bolkova Russian Observatory on page 53 of his book in Tashkent, which replaced the Eastern Algha Big Mirza Observatory in Samarkand, or was built by the Russians, or on page 31 of his book. The exclusion of the "Sarmat congregation" or their "indigenous language" and the administrative-educational system of Uzbekistan has shown that the new intellectual and cultural context of the new Tashkent schoolteachers shows that for centuries the "Bukhara local language" has been abandoned. Their language was Persian, but today they only teach "Russian language teaching" in modern schools and high schools in Tashkent, or in Tashkent administrative and judicial writings, and have replaced this former local language, as well as "Turkestan Henry Moser's Travelogue" and "Cultural Developments".Uzbekistan notes that it became popular in the country after Russian rule

 

Other people also point to the systematization of the transportation of cotton packages from Uzbekistan to Moscow, which creates a culture of garage owners or truck drivers in the new Tashkent, and in this way culturalization takes place. Istanbul was an Ottoman city that, during the Qajar period, connected the Istanbul station to the cities of Medina, Syria, and Iraq. Therefore, its function is to transport Uzbek crops to Moscow, which shows the texture of Tashkent's new urban development. 

 

تاشکند وتحولات شهر سازی وقومی اش در آسیا - دکتر محمد خالقی مقدم

تاشکند وتحولات شهر سازی وقومی اش در آسیا

                                                                                                                            

 

از :دکتر محمد خالقی مقدم

مردم شناس اقوام آسیایی

 

تسخیر شهر " تاشکند اوزبکستان" وبدست ژنرالهای روسی و در فاصله سالهای 1864م الی 1867 م اتفاق افتاد  که برخی نام آبادی قدیمی آنرا " اسکی شاخار " می دانند ولی منابع تاریخی مختلف ومحل قدیمی آن را    شهر " چاچ "   دوره خوارزمشاهیان ذکر می کند  که مغولها به آن شهر حمله کردند  وامروزه خرابه هایش و بنام " تاشکند کهنه "وبه تاشکند جدید ونوساز " ودر جوارش وصل شده است ودرحالیکه  اسناد تاریخی  این  دوره  تاریخی  و"واژه چاچ"   آمده است     ولی  بعدا  واژه  " چاچ کند وبمعنی ترکی قریه چاچ " است وبه واژه " تاشکند " تبدیل می گرددکه در کناره رودخانه چیرچیک اوزبکستان قرار دارد   وقبلا بصورت  یک قصبه کوچک بوده ودر سال 1867 میلادی وبوسیله روسها تسخیر می گردد  ودر همان ایامی است که " ژنرال کوفمان روسی " وجانشین " رومانوفسکی " شده بود  وشهر سمرقنداوزبکستان را واز دست " امیر مظفرالدین"والی قوم اوزبکها   می گیرد واورا بصورت یک امیر دست نشانده "تزارها "در  می آورند که نظیر امیر نشینهای حاشیه خلیج فارس شده بود وهمراه با آن سکنه شهر جند وبا قشون کلوگن در گیر بودند  ویا با قشون " مارکوزوف "در گیر بودند  ودر این موقع  و"لوماکین روسی " واز سوی " تزار روس " ومسئول اصلی " ستاد قوای ماوراء خزر " روس  ها می باشد که مجهز به توپخانه نوین وتفنگ نوین بودند  ویا در همین  ایام ، وسرتیپ چرنایف روسی " وبه بهانه رفع اختلاف که بین امیر بخاراوخان خجند(در ترکستان) استفاده کرد وبدون در دست داشتن  حکم ماموریت ، وشهر تاشکند را تصرف می نماید  وبعلاوه در این موقع تاریخی و"رومانوفسکی روسی " نیز وبا تجهیزات کامل وبه کمک اوشتافته وقوای مقابل اوزبکها را شکست می دهند  ونیز مردم بخارا هم که حاکم اوزبک نیز    در آن شهر بودو شکست می خورند   وبدنبالش ژنرال چرنایف وپادگان بزرگ 6هزار نفری روس را ودر "قریه تاشکندقدیم " می سازدکه در آن زمان جمعیت شهری اندکی داشت وبعلاوه نیمه ویران بود ودر آن زمان این ژنرال روسی ومدتها حاکم نظامی این شهرکوچک بود   ویا مدتها حاکم نظامی مناطق اطرافش  هم بود وبعد ها " شهر تاشکند جدید" ویا در کنار قریه قدیمی تاشکندو ساخته می شود  ویادر کنار  "چاچ قدیم" رامی سازند  واحتمالا بعد از وی و"ژنرال گوبر ناتور " حاکم نظامی " این شهر می شود ا  که مولف کتاب " سفرنامه تحف بخارا " واورا دیده است  ویا در ص 43 کتابش واز او ویا از "دیوان اداری اش "یاد می کند ویا درشهر  تاشکند نامبرده است ومتن نوشته او ودر اواخر دوره قاجاریه چنین می باشد  :

تاشکند ، یکی از شهرهای آبادوپایتخت ترکستان است که حکومت کل " ژنرال گوبرود  ناتور " در آنجاست  و"دیوانخانه بسیار بزرگ " وخوش عمارتی  ساخته اند .

واین امر در زمانی می باشد  که اسپانیایی ها هم ودر امریکای لاتین شهر سازیهای جدید می نمودند ویا در گشودن اراضی سرخ پوستان امریکای لاتین هم وچنین عمل می نمودند   ویا چنین نوعی از عمارتهای بزرگ نظامی  واداری را درشهر های بزرگ امریکای لاتین را بوجود ونظیر پرو ویا بولیوی وبرزیل ومکزیک می ساختند   که بعدا پایتختهای کشورهای شیلی ویا پرو وبولیوی ومکزیک ودیوانهای اداری جدیدش میگردند ونظیر آنرا هم ودر قاره آسیا ، وروسها انجام می دهند  که به آن نکته اشاره خواهم کرد  وبعلاوه مولف کتاب " سفرنامه تحف بخارا "در این باره چنین می نویسد :

          علاوه از چهل سال می شود که تاشکندرا "دولت روس"  وبه قوه عسکریه ، تصرف نموده است  واز آن تاریخ ، وتاکنون  ودر آبادی  ووسعت آن سعی کرده است  وروز به روز ،به حال اول آن چیزی افزوده اند و حالیه شهری است که ساخته اند ویکی از بزرگترین شهرهای آسیای وسطی است  وخیابانهای وسیع وباغهای دلگشا  ویا عمارات اعیانی خیلی ترتیب داده اند ویا در خیابانهای آن "تراموا واتوموبیل"دایر است وروشنایی شهر هم از چراغ برق است 

وبعلاوه مولف کتاب " سفرنامه تحف  بخارا"  ودر ص 44 کتابش  وجمعیت تاشکند  راودراواخر  دوره قااجاریه و حدود ( صد هزار نفر جمعیت ذکر کرده است  که امروزه به حدود 117500 / 2نفر رسیده است ) ونیز مولف مزبور می افزاید که ، عماراتهای  آن وبه طرز قدیم است ولی کوچه وبازار آن مثل سایر شهر های آسیا تنگ نیست  وحالیه در خیابان بزرگ آن و"تراموای " دایر است  وبعد از "تصرف دولت روس" ، خیلی وسعت پیدا کرده است وبه آبادی آن افزوده اند  وعمارات به" طرح روسیه " وباغچه های قشنگ  هم وتازه بنا کرده اند  وآب جاری هم خیلی فراوان است  ودر" شهر تازه ساز روس " ونیم فرسخ کمتر راه است  ولی چندین سال دیگر واز کثرت آبادی ، و"باهم متصل" خواهندشد  ولی " شهر نوینی که روسها " بنا نموده اند واز "شهر کهنه تاشکند" وسعت بیشتری دارد  ویا جمعیت آن نیز ،و زیاد تر است  وتمامی خیابانهای آن واز دو طرف درخت نشانیده اند  وخیابانهای منظم ، ورسته رسته  واز وسط باغ کشیده اند  وبعلاوه باغبانها ، وهمه وقت ،و مشغول مرمت واصلاح آن هستند  ویا مشغول رفت وروب  وآب پاشی می باشند

 ودر وسط باغ هم ،و یک مجسمه ای از " یادگار فتح"  برپاست  که در زیر آن وبه روی سنگ ، اسامی  شهرهای فتح شده ( توسط روس را ذکر کرده اند )یا با تاریخ آن مفتوحات ، نوشته اند وقشون سواره وپیاده نظامی روس در تاشکند واز سایر شهر های ترکستان وفرغانه بیشتر است  وصاحبان منصب نظامی وروسای ادارات لشکری وکشوری  هم وتمامادر تاشکندند وتماشا خانه وتئاتر های خوبی هم دارد !

 

 

وبعلاوه مولف در ص 45 کتابش واز فایتون ( کالسکه ) وهتل تاشکند ودر دوره قاجاریه  ایران در شهر تاشکند یاد می کند  ولی امروزه حد اقل 8 هتل بین المللی دارد  ویا تعدادی هتل معمولی دارد ویا 5 موزه بزرگ دارد که نظیر "موزه باله" است ویا "موزه اپرا" ویا " موزه هنرهای نوین " ویا "موزه تاریخ اوزبکستان" ویا " موزه امیر تیمور " است ونیز ساختمانهای 4 دانشگاه دولتی وچند موسسه اموزش عالی را دارد ویا تعدادی مراکز آموزش تحقیقاتی   ویا انواع کالج هادارد  ویا ساختمانهای انواع وزارتخانه ها ی اوزبکستان در آن وجود دارد  وبعلاوه ساختمان انواع شرکت های تجاری اوزبکستان هم  در این شهر است  ویا پنج بازار مدرن ودر این شهر می باشد  که یکی از آنها و " بازارخربزه"  ویا "بازار چارسو"تاشکند است  ویا دو " قصر چارسو "  و" قصر خدرا " دارد  ویا چندین میدان بزرگ ونظیر "میدان امیر تیمور" و یا " میدان استقلال " تاشکنداست  ویا چندین  مسجد ومدرسه قدیمی و مقبره های قدیمی "شهر قدیمی تاشکند" می باشدکه در بافت شهر کهنه تاشکند بوده وبعدا به شهر جدیدتاشکند  وصل شده اند   ویا محله های شهری تاشکندهم واغلب متعلق به کارمندان ادارات می باشند  ویا متعلق به نظامیان ویاپرسنل شرکتهای تجاری  می باشند واحتمالا  جزو آن 6درصد روس تبار ها می باشند  که در دوران تزارها ویااستالین وبه این شهر آمده اند  وبعبارت دیگر "تاشکند" یک شهر روسی می باشد  ویابا ویژگیهای خاص آنست ونیز امروزه در تاشکند چندین پایگاه نیروی زمینی  ویا پادگان هوایی وجوددارد وبعلاوه  مقر فرماندهی ارتش ویاپایگاه نیروی هوایی چیرچیک تاشکند هم در آنست   وبعلاوه  اغلب سلاحهای آن نیز روسی می باشند   وهمچنین پیشینه این پایگاهها نیز و  به دوره ژنرال چرنایف برمی گردد  وهمانطوریکه " سفرنامه ترکستان " هنری موزرنیز می نویسد : در زمین شمال تاشکند ، ومشق نظامی واقع بود وجمیع قشون ساخلوی وی ودر ایام تسخیر شهر وتخمینا 6 هزار نفر بودند  که پیاده وسواره وتوپچی بودند  وخیلی به قاعده "مشق" می نمودند ویا در ص 69 سفرنامه اش می نویسد که: بعدا ژنرال چرنایف وبرای سربازان خود نطق نمود وسربازان  هم ودر پنجاه صف متجاوز به دور او جمع شده بودند  ونیز هنری موزرسیاح اروپا ئی هم  ودر ص 53 کتابش واز " ژنرال حوویطس " در تاشکند یاد می کند که "رئیس اتاماژور" تاشکند بود  ویا از " کلنل پومرانزف  روسی "یاد می کند  که ریاست "رصد خانه بولکووا"را و در تاشکند دوره مزبور را  داشت 

 وهمچنین " سفرنامه ترکستان هنری موزر " هم ودر کتابش واز " ژنرال ایوانف "حاکم سمرقند ودر دوره مزبور یاد می کند که احتمالا حاکم نظامی روس هابود ودر شهر سمرقند حکم اش کرده بودند  ولی "حاکم بومی ودست نشانده خود اوزبکها "ودر شهر بخارا زندگی می کرد  وهمچنین ص65 سفر نامه ترکستان ودر باره سمرقندمی نویسد  ( ویا در مورد  سمر کند دوره مزبور)می افزاید :  نباید تعجب کنید ، وچونکه از ده هزار نفر از اهل روس که در سمرقند سکنی دارند  وبه همه جهت ، چهار صد نفرآنان   هستند که از "اهل نظام"  نمی باشند  وبقیه آنهایی  که "اهل نظام" هستند ودر مجالس مختلف و" لباس رسمی " می پوشند  وهمچنین "هنری موزر" واز خانه " کلنل بوگا جوسکی " در سمرقند دوره مزبور یاد می کند ویا از " کلنل کریستوسکی روسی "یاد می کند که مشغول حفاریهای شهر سمرقند بود ( ماخذص 65) ویادر ص 71 کتاب سفرنامه هنری موزر ذکر می شود که : " ژنرال کورولف روسی " وزمین زیادی را ودر حول وحوش سمرقند جنگل نموده است .که روزگاری پایتخت تیمور لنگ بود وبر کل اسیا واز این شهرسمرقند  حکومت می کرد

وهمچنین هنری موزر ودر ص 39 سفرنامه اش  ودر ابتدای تصرف اوزبکستان می نویسد ویا از درگیری جنگی " کاپیتان سروف روسی " وبا ده هزار نفر از "جماعت سارمت اوزبکستان" یاد می کند ویا در نزدیکی " دروازه های قدیمی تاشکند " یاد می کند ویا از نقش " ژنرال اسکوبلف روسی "  و" ژنرال چرنایف  روسی "  یاد می کند که تسخیر تاشکند ومعلول تدابیر آن دونفر  می باشد  ودر این دوره تا ریخی  ونیروهای بومی اوزبک ها بود وفقط شمشیر واسحله های سرد داشتندوبرعکس نظامیان روسی وعلیرغم کم بودنشان وبرعکس ولی اسلحه گرم  داشتند ویا توپخانه مدرن  ویا تفنگ مدرن داشتندولذا بر اوزبکها پیروز گردیدند   وسپس  " اسلحه حلیم قل " را گرفته که سر کرده اوزبکها در آن دوره تاریخی بود ودر "دروازه تاشکند "  می آویزند  ویا بعلامت شکست اوزبکان به دروازه تاشکند آویزان نمودند ( ماخذ ص 42 سفرنامه موزر) ونیز وی ودر ص 47 کتابش  واز "بازار تاشکند قدیم"وسقف نی پوشیده بازارقدیمی آن "چاچ کهنه "یاد می کند ویا از زمین آب پاشی شده بازارقدیمی اش   یاد می کند  ویا در ص 48 کتابش وبه "پلیس تاشکند" ولباسهای آنان وافسر گماشته شده روسهاودر اداره پلیس این شهر اشاره می کند ویا به ریاست پلیس این شهر ،اشاره می کند.ونیز در ص 49 کتابش وبه دکانهای 5000الی 6000 مغازه تاشکند اشاره می کندکه در سفر دوم اش به تاشکند وآنها را دیده بود ولی در سفر 18 سال قبلش وبه شهر تاشکند واز آنها خبری نبودویا در ص 50 و51 کتابش واز کوچه های متصل به "بازار تاشکندقدیمی " وابزارآلات ووسایل ساخته شده "بازارقدیمی تاشکند" یاد می کند ونیز در ص 42 کتابش واز " عمارت حکمرانی چرنایف روسی " در تاشکندیاد می کند  ویا از سالن های غذا خوری آن عمارت حکمرانی چرنایف ودر تاشکند یاد کرده است  ونیز در ص 41 کتابش ودر سفر دوم هنری موزرواز "خیابانهای وسیع تاشکند "ودرختان کاشته شده آن یاد می کند که جدیدا ساخته بودند و18 سال قبل  وآنها را ندیده بود ویا در ص 40 کتابش واز " دروازه جیمکنت تاشکند " یاد می کند که امروزه "شهر جیمکنت "مزبور ودر خاک قزاقستان قرار  دارد  وخارج از مرزو فاصله کمی با تاشکند دارد .

 وبعلاوه سفر نامه هنری موزر ودر ص 102 کتابش واز مشق های نظامی آنان ودر ادارات جدید پلیس تاشکند یاد می کند که "نیروهای نظامی محلی اوزبک" استخدام کرده بودند ولی تحت تعالیم افسران روسی بودند که اداره کلانتریها را یاد می گرفتند ویا از درجه های اعطایی و برروی  سینه های آنان   سخن گفته ویابر روی کتف لباس آنان یاد می کند که مدل روسی داشت ویا از " حرکات نظامی " نیروهای نظامی محلی اوزبک که از " روسها " فرهنگ پذیری " می کردندرا  یاد می کند .

وهمچنین منابع تاریخی گوناگون  می نویسد که بافت قومی "شهر کهنه قدیمی چاچ " واز اقوام قدیمی ترکان اوغز ویا خرلق ویا کیماک ترک زبان بودند که تا دوره خوارزمشاهیان ودر این شهر زندگی می کردند ومثلا یکی از ماخذ تاریخی مزبور ص49 کتاب ظفر نامه یزدی است که می نویسد :اوغوز خان ترک واز چاچ کند وتا بخارا را ودر تسلط اقوام غز خود داشت ولی بعد از حمله مغول به شهر چاچ وتغییر بافت نژاد شهری داده شدند   ویا بدلیل مقاومت نظامی واغلب اقوام ترک زبان این شهر چاچ کشته شده ویا بقیه اشان هم ومجبور به مهاجرت گردیدند وبدنبالش هم واقوام اوزبک که شاخه هایی از قوم مغول بودند وبجای اقوام ترک مزبور در این شهر ویا در شهر ها ی دیگر ویا در قصبات دیگر اوزبکستان  ساکن گردیدندومثلا اشاره به بافت نژادی جدید شهر چاچ وبعد از حمله مغول ودر کتاب عالم آرای نادری هم آمده است که اقوام وشاخه های ایلی اوزبکها را مستنداودر کتاب مزبور آورده است

 

 

 

ومثلا در لابلای اسناد"کتاب عالم آرای نادری " ذکرش آمده است  که اکنون در شهر ها وروستاهای این کشور 26 میلیونی اوزبکستان وزندگی می کنند ومثلادر ص 585 کتاب "عالم آرای نادری "وبه "طایفه قنقرات " اوزبکها اشاره شده است  که در اطراف قلعه خزاراوزبکستان بودند ویا در ص 585کتابش  وباز به "طایفه قلماق ها" ویا به آلتین جو اوزبکها اشاره می شود  ونیز در ص 593 کتابش هم  و به  "طایفه آق یلاو اوزبکها "اطراف تاشکند  اشاره می کند که در اطراف شهر تاشکندقدیم  بودند ویا در چند صفحه این کتاب ذکر می کند که سکنه "قصبه  تاشکندقدیمی "وقبل از  ساخته شدن" تاشکند جدید" که روسها ساخته اند واز قوم "آق یلاواوزبکها" ساکن شده بودند ودر حالیکه قبل از آن تاریخ حداقل 61 قریه حومه شهر چاچ محل زندگی اقوام ترک قرلق اوغز بود وهمه قریه های مزبور وبا وازه پسوند "کند ویا کنت "نامیده می شدند وبهمین دلیل شهر خود را وقبلا " تاشکند  ویا چاچ کند" می نامیدند ویعنی در زبان ترکان اوغزی و" کند " به معنی " قصبه " یک تیره وشاخه قوم ترک است

(که درآن  قصبه قدیمی وبا واژه  "کند"ترکی ) زندگی می کردند ویا ترکان ساکن ان "کند" بودند وریس ان قریه را هم کند خدا ( کدخدا) می نامیدند  ولذا  اغلب سکونتگاههای قدیمی شان هم و  به اسامی "کند ترکی" نامیده می شدند وبهمین دلیل هم وکتاب احسن التقاسیم ویا کتب دیگرونظیر المسالک والممالیک   وابن حوقل وابن خردادبه هم وبه اسامی "کند ترکی "آن منطقه  اشاره می کنندکه در کتب قرون اولیه اسلامی ذکر شده است  و نطیر "جیمکنت"ویا"تاشکنت "ویا"پنجیکنت "وغیره بودند که صدها واژه وبا همین پسوند" کنت وکند "ودر مورد قصبات ماء وراءالنهرذکر کرده اند ویکی از انها هم وواژه " تاش + کند " اتت که در حمله اعراب به منطقه مزبورتسخیر شد  ویک "قصبه ترک نشین " وابسته به " قوم اوغز ترک " بود  وبعد از حمله نزاد مغولها هم  ومدتها "قصبه خرابه" بوده وبعدا شاخه اق یلاو اوزبکها که گروه کوچکی بودند ودر خرابه های " تاشکند کهنه "ساکن شده و زندگی می کردند  وقصبه ای بود که اعراب آنرا " شهر شاش " وایرانیان " هم آنرا وتـا دوره خوارزمشاهیان " وقصبه چاچ " نوشته اند وخود ترکان هم آنرا "بنکث  می گفتند که در "جلگه پهناور قلاس" بود که رود قلس رود در ان جریان داشت  که منطقه ترک نشین ترکان خرلق ویا خلخ بود که ابن فضلان هم در قرن چهارم وبه آنها اشاره می کند ویا در حاشیه دو رودخانه پر آب سیحون وچرچیگ بود ودهها آبادی پراز باغات ویا میوه وزراعت داشت ویکی از ان قصبات آباد هم و"قصبه چاچ " جلگه مزبور بود و آن هم قصبه چاچ هم مرکز بقیه قرای ترک نشین خویشاوند بود که در دوره ساسانی خاقان ترک خرلق ویا قرلق در ان سکونت داشت  که ازبقیه نسبتا بزرگتر بود که در جلگه مزبور مستقر بودند و یا در دوفرسخی بنکث هم وقریه یبغوکث واقع بود که محل نشیمن "خاقان ترک خرلق "بود وهرکدام از شاخه های ایل ترک خرلخ هم وبصورت نظام خویشاوندی همبسته ودر یک قصبه نزدیک به "چاچ" و"یبغوکث" زندگی می کردند وبافت اجتماعی  زندگی قبیله ای ترکان ویا نهاد سیاسی- مدنی دوره مزبور را می ساختند 

 

ولذا در ایام قبل از حمله مغولها وهمه قصبات ماءورائ النهر ویا(در دوره  قبیله ای وبا  پسوند +کند ) نامیده می شدندواستخری در کتابش وشماره دهات متعلق به "طوایف خویشاوند ترک خرلخ ویا خلخ " جلگه قلاس را 27و قصبه نزدیک قصبه چاچ ذکر کرده است که اعراب آنراوبعد از تسخیرش  وپادگان خود کرده بودند ویا به دورش "بارو ودروازه "کشیده بودند  ومقدسی هم در کتاب احسن التقاسیم خودش وتعداد آبادیهای ترک نشین اطراف چاچ را 34و"قصبه ویا کند "ذکر است که اعراب واز جوانان ترک حاشیه قصبه چاچ وتعدادی سربازترک  استخدام کرده وبه پادگانهای بغداد ویا به پادگان سامرائ خلفای عباسی فرستادند  ودر "جلگه ایلاق" نزدیک آنشهر  هم و14 الی 17 قصبه آباد دیگر   ذکر می کنند که ابن حوقل ودیگران وبرخی از اسامی ان  نوع قصبات را ذکر می کند که نظیرآبادی "خاتونکث" نزدیک شهر چاچ بود ویا آبادی "خرغانکث" ویا " تونکث " ویا "یبغوکث" ویا "تونکث " ویا "نوکث "وغیره بودند ودر نزدیکی های آبادیهای مزبورهم و "معدن نقره  شاش "قرار داشت که خاقان ترک خرلخ " وبرای معاملات اقوام ترک خود ودر معامله با اقوام دیگراسیا و از معدن مزبور در دوره ساسانی ها ونقره استخراج کرده  وبه ضرب سکه نقره ودر چاچ ویا درقصبه  یبغوکث می پرداخت ونیز  به نقل منابع تاریخی مختلف وخاقان ترکآان  وهمان قبیله خرلق  و"شاه یبغو"می نامیدند  که ترکان قبیله اش وی را ودر دوره ساسانی " یبغو ویا جبغو " می نامیدند ودر قصبه چاچ ویا بنکث " کوی خاقان "داشت ویا "دروازه کوی خاقان "داشت که بعدا بارو وقلعه اش بدست اعراب افتاد  ونیز به نقل منابع تاریخی واز قرن اول اسلامی وتا قرن چهارم واعراب مهجم ویا حکام بعدی قلعه چاچ وچهار بارو به دور "قصبه کهنه چاچ " کشیده بودند  وبعلاوه کتاب المسالک استخری ودر همان ایام ودر ص 260 کتابش ذکر می کند که "چاچ "بزرگ است وعمارتهای فراخ وبسیار داردودر هر سرای آن اب روان وسبزی باشد  وعمارتها وهمه از گل بود ونیز در همان ص وبه ذکراسامی  27 آبادی ترک نشین اطراف چاچ اشاره می کند  ونیز در ص 261 کتابش وازدیوار عظیمی که از کوه سافلغ وتا کنار وادی چاچ کشیده شده ویاد می کند که دیوار بیرونی شارستان چاچ بوده ویا به نقل همان ص 261 کتاب مزبور آن دیواره را "عبدالله بن حمید "کشیده بود   ودر ص 262  استخری چنین ذکر می کند :

ودو جلگه "چاچ وایلاق" به یکدیگر پیوسته است وعمارت وباغ وبوستان از ایلاق وتا" وادی چاچ " متصل است که بریده نشود ومعدن زر وسیم ودر کوههای ایلاق بودونیز در همان قرون اولیه اسلامی هم کتاب "تاریخ بخارای نرشخی "وویا ابن حوقل هم اشاراتی به تاشکند قدیمی دارند  و

ومقدسی هم در کتابش از 8 دروازه "حصار درونی چاچ "ودروازه کوشک دهقان "  و"دروازه میر" و"دروازه کوی خاقان" یاد می کند   وکهندژ چاچ هم که به مدل وسبک ساسانی ها ساخته شده بود ودارای کاخ خاقان ترک ویا زندان بود که دارای سه  دروازه بود واعراب هم وبعد از تسخیر کهندژ چاچ ومسجد جامع خود را ودر بیرون کهندژ ویا در ربض بیرونی  ساختند  و"شارستان چاچ "هم و سه دروازه داشت که شامل " در وازه ابوالعباس "  ودروازه کش " و" در وازه جنید " بود  وبعدا عبدالله بن حمید وحاکم منطقه وجهت جلوگیری از حمله ترکان اطراف به چاچ بارو ودر وازه وخندق سوم را هم ساخت ویا در دوره عباسیان کشید ونیز در "کهندژ وعمارت حکومتی چاچ" نیز وضرب سکه در دوره عباسیا  ن می کرد  وابن خرداد به نیز برخی از مختصات "شهر چاچ قدیم "را وذکر کرده است

وبلاوه  ص 228 کتاب المسالک استخری می نویسد : شنیده ام که مردمان چاچ وفرغانه وچندان آلت وعدت دارند که در هیچ  ثغور مسلمانی نیست واز رعیت مرد بود که صد ستور ( اسب ) وتا پانصد ستور( اسب ) دارد وپادشاهان خود را وفرمانبردار تر ونیکوخدمت تر از ایشان نیست ولذا خلفای عباسی هم  همیشه ولشکر ترک اختیار کرده اند که در سرشت ایشان است  ونیز حکام عرب حاکم برشهر  چاچ ودر دوره خلفای عباسی  وجهت منافع تجاری خود وصنعت گران ترک بازار قدیمی چاچ را راه اندازی کردندکه در ربض بیرون کهندژسازماندهی کرده بودند وبوسیله آنان وانواع وسایل  ساخته می شد  ویا به بغداد ودمشق وغیره صادر می کردند وبه همین دلیل است که ص 519 کتاب سرزمین های خلافت شرقی لسترنج هم می نویسد:

از چاچ پارچه های نازک سفید وشمشیر ویا سلاحهای دیگر وافزار های اهنین وبرنجین ومثل سوزن ومقراض صادر می شد ونیز زین های کیمخا واز پوست گور خر  ویا کمان وترکش وسجاده های خوب وعباصادر می شد ونیز از چاچ برنج وکتان وپنبه صادر می شد  وبهمین دلیل امروزه وصنعتگران  بازارقدیمی چاچ وبقایای حرفه گری قرنهای سوم وچهارم شهر چاچ قدیمی هستند  که به آیندگان انتقال حرفه ای یافته است 

 بعلاوه ص 512 کتاب سرزمین های خلافت اسلامی هم ودر باره چاچ می نویسد : در اوایل قرن هفتم ضمن لشکر کشی های سلطان محمد خوارزمشاه به "چاچ " وقسمتی از چاچ خراب شد وسپس در فتنه مغول هم آنچه را که در زمان خوارزمشاه واز خرابی خلاصی یافته بود وباز دستخوش ویرانی ومصیبت شد  واما مدتی دیگر جان گرفت وسپس امیر تیمورهم  ودر قرن هشتم وبه این شهر لشکر کشی کرد که بقایای خاندان جغتای و بر ان حکومت می کردند ولذا دهها مورد که "کتاب ظفر نامه یزدی" که در مورد چاچ نوشته است ومربوطه به جنگهای تیمور ودر منطقه چاچ است  ویا سه موردهم که  کتاب "مجمل فصیحی" ودر باره چاچ نوشته است ومربوط به ایام جنگهای تیمور وبا دیگران ودر دشت چاچ است  ولذا ویرانی هایی مختلف بر جای گذاشته است که اسمیرنوف روسی" وکتابی در مورد ویرانی های مزبور وبنام کتاب " اثار باستانی در پیرامون تاشکند " را نوشته است  وبعلاوه در مورد حوادث چاچ ودر حمله مغولان به آن شهر نیز وکتاب های جامع التواریخ ودر صفحات 2173 و2205 و2246مطلب نوشته است و ویا ابن بطوطه ویا کتاب تاریخ وصاف  مطلب نوشته است ویا در دوره تیموریان نیز وکتابهای روضه الصفا  وماثر الملوک ویا کتاب عجایب المقدوروکتاب مطلع سعدین وحبیب السیر   مطلب نوشته اند ویا در دوره صفویه هم که مصادف با ایام ویرانی آن شهر است وکتابهای "تاریخ جهان آرا"ویا کتاب "خلاصه التواریخ" ویا کتاب" عالم آرای عباسی" ویا جلد دوم کتاب خلد برین ومطلب نوشته اند ویا در دوره قاجاریه هم و کتاب "تحف بخارا" ویا "کتاب منتظم ناصری " و"ظفر نامه خسروی" وکتاب "عملیات در ایران دوره جنگ جهانی اول" مطلب ذکر کرده اند واز این دوره تاریخی است که ژنرال چرنایف ودیگر نظامیان روسی هم وبعد از زدن پادگان روسی خود ودر قریه ویران شده چاچ قدیمیو سعی می کنند که این شهر را ونوسازی بکنند  وبجای پایتخت قدیمی سمرقند وبخارا وبه پایتخت جدید اوزبکستان تبدیل بکنند ویا جمعیت آنرا وبیشتر از سمرقند وبخارای قدیمی بسازند  ویا دوایر اداری جدید را وتنها در تاشکند مستقر بسازند وتا خودشان را واز شر کارمندان اداری قدیمی ودیوان سالان قدیمی سمرقند وبخارا نجات بدهند !ولذا تاشکند امروزی2/2میلیونی شکل می گیرد که بزرگتر از سمرقند وبخارامی گردد  که قرنها هر دوشهر پایتخت بودند  ولی اکنون تنها دوشهر کوچک می باشند   

 

 

 

 

وبهمین دلیل است که امروزه شهر بخارا وحدود      236000 نفر جمعیت دارد  ویا سکنه 20 شهرک کشاورزی حومه اش ،نیز وبسیار زیاد تر ازجمعیت شهرمرکزی بخاراست ویا شهر سمرقند هم که روزگاری  پایتخت آسیایی تیموریان بوده ولی امروزه وشهر کوچک 368000 نفری می باشد که در اطرافش 24 شهرک کشاورزی دارد

 

 

 

 

 

وهمچنین مولف دوره تاجاریه  و در صفحات 9 و218 کتابش وبه نقش چرنایف واسکوبلف روسی ودر جنگهای تسخیر تاشکند وپایتخت آنها اشاره دارد    ویا در صفحه 39 و92 و142 و96 و141 کتابش  وبه " نظام جدید شهر سازی تاشکند" اشاره می کند  که توسط روسها ساخته شده بود  ویا به" فرق نظامهای قدیم وجدید شهرسازیهای " آنها اشاره می کنند  که شهر های قرا کول ویا بخارا وسمرقند وچارجومی باشند  ولذا شهر سازی اش و  از تمدن قدیم الهام نگرفته است  . ومثلا از رصدخانه الغ بیگ سمرقندکه الهام نگرفته از تفکرات غیاث الدین جمشید کاشانی در سمرقند بود ولی در تاشکند  کنار گذاشته می شود وبجایش "رصد خانه بولکووا و"ملهم از تفکرات روسی وجایگزین آن می شود 

وهمچنین مولف مزبور و در صفحات 23 و92 و184 کتابش وبه تعظیم وکرنش کردن اوزبکان ادارات جدید تاشکند ودر برابر افسران روسی اشاره می کند  که سابقا  وفقط در برابر" خانهای محلی "خود  وتعظیم داشتند   ویادر برابر " روسای قبیله خودی "  وانجام می دادند  ولی بعدا وفرهنگ پذیری خود را عووض کرده وتعظیم ویاکرنش ودر برابر"ژنرال چرنایف روسی " هم وجزوفرهنگهای جامعه اوزبکستان می گردد     که از قبیله وقوم دیگر  آسیایی محسوب میگشت    ومثلا ص23 کتاب  مزبور وذکر می کند که: وقتی چرنایف روسی وواردتاشکند  گشت  وهمگی در جلوی پای اوو سر به خاک گذاردند ویا به قدر دویست الی سیصد نفر وسر بر زمین نهادند  ویا در ص 84 کتابش واشاره می کندکه : در شهر" خیوه" وسواره ها پیاده شده ویا پیادگان هم تعظیم می کردند که نشانه تحول فرهنگی اوزبکان وبعد از آمدن روسها وبه بلاد آنها بود.!

 وهمچنین  صفحات 61 و185 .99و40 و118 و109 و84 کتاب " سفرنامه هنری موزر " هم که به تحولات تجاری  تاشکند  اوزبکستان و"بعد از آمدن روسها" اشاره می کند ویا به سرزمین آنها اشاره دارد  ویا "سفرنامه تحف بخارا" هم  وبه نقش بانکهای روسی ودر رونق دادوستد اوزبکها ودر تاشکند جدید دارد که در جامعه قبیله ای سابق اوزبکها وجود نداشت ویا اصولا  بانک را ونمی شناختند  وفرضا ص 53 کتاب مزبور واز نقش " بانک ختاسیکی روسی " ودر تجارت اوزبکها یاد کرده است   وهمان نقشی را در اوزبکستان واقتصاد روستایی جدیدش بازی می کند که "بانک استقراضی روسی " هم ودر شهر های شمالی وشمالشرقی ایران وبازی می کرد ویا در عصر قاجاریه ایفا می کرد که "سفرنامه ملیکونف " واز نقش آن بانک روسی  ودر تاسیس کارخانه های پنبه پاک کنی ویا در پنبه ریسی شهرهای نیشابور ویا تربت حیدریه ویا  سبزوار ومشهد وشهرهای شمال ایران  ونقش داشت وهمین نوع از نقش اقتصادی راو بانکهای روسی هم در تاشکند ودر تاسیسات تولید پنبه زار های آن منطقه واشتغال سکنه اش دارد که بزرگترین صادر کننده پنبه آسیاست ویا در تاسیس شرکتهای پنبه پاک کنی ویا پنبه ریسی شهرهای تاشکند وبخارا وسمرقند ومغازهای خرید وفروش شهرهای آنها ایفا می نمودند که امروزه ،تولید ویا  صادرات پنبه در اوزبکستان را بوجود اورده است  .

 وهمچنین  در صفحات 18 و98 سفر نامه هنری موزر وبه نحوه راهسازی جدید تجاری ژنرال چرنایف  ویا اسکوبلف اشاره میکند   که عامل ایجاد ایستگاه راه آهن ودرشهر سازی جدید  تاشکند است و می نویسد که چگونه تلاش کردند که راههای تجاری ویاراه آهن اوزبکستان را وانجام بدهند  ویا به شهر مسکووصل بکنند  که "پایتخت تزارها"بودویا  حداقل 600 "ورست "مسافت قدیمی آن کوتاهتر می گشت 

 

ونیز یکی ازآن  " عناصر فرهنگی " مزبورهم  وجذب " نظام بانک روسی " بود که به "درون جامعه قبیله ای اوزبکان "  راه یافت ولی قبلا قبیله آنان و"بانک" را نمی شناختندویا در 150 سال قبل واتفاق افتاد ودیگری " هم وجایگزین کردن راه آهن اوزبکستان "وبه شهر مسکو بود که قبلا تنها"قطار شترها " وتجارت با ملل بیطرف را می شناختند  ویا در مسیر شهر های آسیای مرکزی  را می شناختند ، که کاروانهای تجاری حرکت می کرد  وخاقانهای ترک هم ودر میان قبیله خرلق ویا غز واویغورآسیای مرکزی  وکنترل حقوقی بومذهبی بوجودمی آوردند  که اعضای قبیله اشان و تنها به اشتغال حلال روی آورده  واز اشتغال زایی حرام در جغرافیای صحراهای مزبورویا دره هایش  بپرهیزند و نیز با " اخذ "آموزش های نظامی اداره جامعه خودی " واداره سالم مذهبی- کشاورزی را پیشه گرفته واز حمله به کاروان تجاری ملل دیگرجهان و در بیابانها وکوهستانهای تحت کنرل خاقان ترک وپرهیز بکنند  که نظام فرهنگی دو دولت کمونیست چین وروس ودول اقماری اش وآن نوع از سیستم حقوقی – فرهنگی بازرگانی آسیای مرکزی سابق را بهم زده اند وهر چیزی که به نفع مسکو ویا پکن باشد  ودرتجارت  آسیا براه انداخته اند  واموخته  ژنرالهای روسی بود ویا با نصب درجه های نظامی "مدل روسی ه "وبرسینه های انان و در کلانتریهای تاشکند بود  ویابر روان کتف آنان بودکه "مدل فرهنگی ونظامی روسی" بود که نهاد سازیهای سیاسی – فرهنگی 150 ساله کرده اند ویا در شهرهای آسیای مرکزی "مداجتماعی اخیر  "کرده اند که برداشت غلطی واز مفهوم "مردم شناسی فرهنگی دانشکده های بزرگ جهان ویا سازماندهی سکونت گاهی آسیا وبا فرهنگ غلط مزبور است   ویا"اخذتمرینات نظامیوروش نظامی گری ومصادیق نظامی " واز آنها بود ویاتعاقب اخذ "اسلحه های نظامی روسی وچینی "بود  که تابحال ودر شکل مدرن آن وجایگرین داروغه های شهری عدالت آفرین جاده های قدیمی آسیا شده اند که در دوره تیموریان وجاده های تجارت آسیا را وامن ترین صحراهای بشری میکرد   وچهارمی نیز واخذ فرهنگی "نظام اداره شهرهای خود وازمدل  روسها وچینی ها ویا در 150 سال گذشته بود ویا کنار نهادن " سبک نظام اداری " فرهنگ گذشته خودی مذهبی – سیاسی  بود  وپنجمی نیز و" اخذ سبک پایتخت سازی خود واز روسها بود که "تاشکندویا وزارتخانه های " را وبا آن "مدل روسی " ساخته اند ویا کنار نهادن مدل معماری وزارتخانه ها قدیمی است  ولذا ابادی جدید تاشکند ویا ر وسعت خیابانهایش ویا آبیاری درختانش ویا ساختمانهای بلندش ویا "تئاتر های باله اش" ودلیل  تمدن شهرسازی پیشرفته  تاشکند نیست وبلکه معلول جغرافیای پرآب وسبزه زار خوب  جلگه چاچ است  ویا معلول کنار نهادن سیستم اداری عادلانه  پایتخت های سابق بخارا ویاسمرقند است  ویا به نفع ساختمانهای بلند تاشکندجدید  وجهت پرکردن جیب مهندسان روسی انهاست   ویا جهت استثمار شدید اقوام اش وبدست حکام اداری وساختمان ساز های جدید است ویا به نفع  تحبیب وتعظیم ویا کرنش در برابر نظامیان روس است ونهاد سازیهای پیشرفته سیاسی ویا عمران مناسب  ویا تجارت موفق وبرای مردم اسیای مرکزی ببار نیاورده است وفقط "خون مردم" بد بخت منطقه را ودر 150 سال اخیر ودر شیشه کرده است ولذا  مهندسان نظام فرهنگی  مزبور وعدالت قبیله ای سابق آسیایی ها ویا نحوه تجارت ودادوستد عادلانه انها را بهم زده  است ویا به نفع برج سازی فلان ساختمان" تئاتر باله تاشکند" ویا شهر دوشنبه ویا شهر المالیق ویا شهر عشق آباد وشهر بیشکک روس ساز بهم زده اند  ومدل سازی فرهنگی – سیاسی چین ویا روس معاصر وعرضه بیشتری ازاین قبیل دستاوردها ی بشری ندارد که ملل آسیا وحدود 150 سال است که خودشان را کشته ومرده "مدل سازی فرهنگی – سیاسی مزبور" وعواقب آنرا را نمی فهمند 

وبهمین دلیل است که انتخاب شهر" تاشکند"ویا  مدل نهاد سازی اجتماعیشهر  المالیق ویا عشق اباد ویا اقتدار نظامیان پادگانهای روس ساز منطقه  اوزبکستا ن وغیره و فلسفه سیاسی خاصی درد  وآن  کنار نهادن پایتختهای قدیمی آن کشوروونظام اداری عادلانه سیتم اداری اسیایی هاست ویا بدنبال این فلسفه اداری می باشد    ولذا  کنار گذاشتن شهر سمرقند ویا بخارا واز پایتختی قوم مزبور  و بدنبال سیاستی بود که فرهنگ اوزبکها را ودگرگون بکنندوتا اقوام اوزبک وازتعلیمات  کارمندان اداری سابق شهرهای سمرقند وبخارا فاصله بگیرند  ویا"نحوه دیوانسالاری "آینده اوزبکستان را واز آنهادیگر  یاد نگیرند !وبلکه توسط کارمندانی باشد که از روسیه بدانجا مهاجرت داده شده ویا  کوچانیده می شوند   ولذا فلسفه سیاسی انتخاب آن شهر هم در دوره جدید وبهمین دلیل می باشدکه بافت قومی وشهر سازی انرا عوض کرده باشند    ویا "مدل شهر سازی تاشکند" هم دگرگون بشود  و در "علم جامعه شناسی شهری" وتحولات ساختاری شهر می گویند  ولذا نحوه محله بندی شهری تاشکند هم دگرگون شده که طیف خاص اجتماعی را ودر محلات تاشکند جدید در بر می گیرد  ویا شکل دادن به ادارات خاص تاشکند ودر150 سال گذشته منجر شده است که فلسفه خاصی دارد  وبعلاوه مکان یابی جغرافیایی شهر تاشکندهم  ودر ناحیه مرزی دو کشوررا بوجود می آورد ویا در همسایه گی  قیرقیزستان ویا قزاقستان وتاجیکستان نیز   وفلسفه سیاسی خاصی داردکه " فرهنگ پذیری اوزبکها" واز " اقوام روس " را وبیشتر بکند وبهمین دلیل  هم وامروزه "تاشکندجدید "  وبا جمعیت شهری 117500 /2 نفره خود وبعنوان پایتخت این کشور کشاورز خیز آسیای مرکزی وفلسفه خاصی یافته   ویا بعنوان بزرگترین شهر اوزبکستان ونقش خاصی در سیاست وتجارت منطقه اسیای مرکزی  بازی می کند  ویا در تبعیت پذیری  13 شهر قدیمی آن نیز وفلسفه خاصی دارد که پنج عدد از آن شهرها وبا جمعیت 200الی 300 هزار نفری می باشند  که نظیر شهرهای سمرقند وبخارا ویا نمنگان واندیجان وفرغانه هستند  ویا8  شهر قدیمی اش نیز وبا "جمعیت شهری کوچک تر"می باشند  وجمعا 25 درصد سکنه کشور را "شهر ها" ی کوچک تشکیل می دهند وبقیه جمعیت آن منطقه هم  ودر حدود 100 الی 120 قصبه کشاورزی وجمعیت نیمه بزرگ قصبه ای دارند  ویا بصورت "شهرک های کشاورزی پنبه خیز" هستندکه "نظام فرهنگی خاصی "را می طلبد  وبعلاوه شهرهای پایتختی  کشور های دیگر  آسیای مرکزی 150 ساله هم وهمین وضع را یافته اند    ویا همگی "شهرهای روس ساخته" می باشند  وبعلاوه عمر همه آنها نیز ونظیر" تاشکند اندک می باشد که ، عمر 150 ساله دارند ویا عناصر کارمندان ادارات تاشکند نیز وتحول قشر بندی شهری یافته اند ویا فرهنگ اداری جدید در تاشکند دارند

 

وبهمین دلیل است که سیاح اروپایی مزبور  ودر ص 53 کتابش وبه تاسیس " رصد خانه روسی بولکووا " ودر شهر تاشکند اشاره دارد که جانشین " رصد خانه شرقی الغ بیگ میرزا" ودر سمرقند شده بود  ویا توسط روسها ساخته شد  ویا در ص 31 وغیره کتابش  وبه کنار گذاشته شدن "جماعت سارمت "  ویا "زبان بومی" آنها ودرنظام اداری – اموزشی  اوزبکستان اشاره کرده است  که بافت فکری وفرهنگ پذیری جدید دبیران مدارس تاشکند جدید را نشان می دهد   که قرنها "زبان محلی بخارایی" را کنار بگذارند که زبان  محلی مخلوط به زبان فارسی آنان بود ولی امروزه تنها  " آموزش زبان روسی "  را ودر مدارس ودبیرستانها جدیدتاشکند رواج می دهند  ویا در کتابت های اداری وقضایی تاشکند  وجایگزین این نوع زبان محلی سابق کرده اند   وهمچنین "سفرنامه ترکستان هنری موزر "  وبه " تحولات فرهنگی " اوزبکستان اشاره می کند که بعد از تسلط روسها ودر این کشور رواج یافته بود

 

وهمچنین افراد دیگر  به  سیست سازی  حمل ونقل بسته های پنبه واز اوزبکستان وبه مسکو نیزاشاره دارند که فرهنگ گاراژ داران ویا رانندگان کامیون تاشکند جدید را می سازد ویااز این طریق فرهنگ پذیری  انجام می بگیرد   ولذا عملکرد بنگاههای جدید حمل ونقل تاشکند و نظیر عملکرد پرسنل راه آهن استانبول عثمانیبود که در دوره قاجاریه ایستگاه استانبول را و  به شهرهای مدینه وسوریه وعراق وصل کرده بودند   که نظامیان قدیمی ینی چری استانبول وبرای تسلط بر دهها کشور خاورمیانه واز آن سیستم رآه اهن سازی تجاری استفاده می کردند  ویادر حکومت عثمانی ها وبر بقیه می کردند .  ولذا کارکردش حمل محصولات زراعی اوزبکستان به مسکو هم بدین منوال است که بافت شهر سازی جدید تاشکند را نشان می دهد 

 

-Mohammad Khaleghi Moghaddam Kashgar is a deprived and homeless city in Asia

Kashgar is a deprived and homeless city in Asia

                                                         

From: Dr.  

Anthropologist of Asian ethnicities

 

 

- Kashgar is a deprived and Turkic city in the middle of Asia. In addition, it is located at the intersection of trade routes leading to the Uyghur Silk Road, which is tightly controlled by the Chinese government. It can be unsafeMay the Shanghai economy be saved!-Or impose oppressive political and economic structures on them intellectually and in the press. To generalize their ideas or to create a new cultural religion and to create cultural or artistic works in these parts of Asia through their literary or artistic works, or in this way to deny the ethnic or regional rights of the said population or to change the new cultural and ideological context. ! For example, there is a deep difference between the Hanafi people of Kyrgyzstan and the "Russian" presidentAnd with the government of Kyrgyzstan or Tajikistan and Pakistan and because of Barikeh and Khan next to KashgarVia controls the trade route of the deep valleys of the Silk Road, which intersects all Asian roads and passes through the miserable city of Kashgar, and this shows the misery of the inhabitants of this region, who, by eliminating their race, can at least return to the trade route and reach the communities. Send European goodsBut at the cost of changing the cultural and racial fabric of the region? Or is it because of the Silk Road that it is a continuation of places that are useless and dependent on "Chinese trade" for the large Chinese population and a source of prosperity for Europeans? China and provide European prosperity for them ?! Or create employment for them and the racial destruction of the Kashgaris and the VarumchiOr make them richer through the Eurasian economy? Or save them from a 16-month coronary unemployment crisisAnd while they do not know that the lack of wisdom in the heads of the "Chinese government" and the Uyghur government officials has made this worse, and therefore threatens the economy of the whole worldAnd in this way, the severe repression of the unfortunate population of Turkic Uighuristan or the people of Kashgar or Orumchi or the population of 29 Turkic cities of this Central Asian region also leads to racial extinctionOr is it being killed by the Chinese army! So it creates bigger problems that are spreading to neighboring areas, or is it being created by the police in the personal clothes of the Chinese government and in Uyghur citiesTherefore, the world economy is confusedWhich has been politicized in the past years or for the destruction of the Kashgar Uyghur Turks, it happens that a number of Chinese Han or Hui Chinese races, etc. have been relocated to the native cities of those Uyghurs! "Therefore, in pursuit of such a ideological ideology, it is sacred to them that from time to time and this kind of personal clothing of their Chinese immigrant colonies and in these cities, they close their shops under various pretexts or to eliminate the Uyghur Turks of these cities and". They have created various "political excuses" or in bloody conflicts with the main population of the Uighur Turkic language, they are creating this type of East Turkestan citiesOr they provide many administrative, economic and family problems for the unfortunate Turkic-speaking Uighur tribes, or they provide them for their administrative subordinatesOr do they create all kinds of Asian Silk Road intersections along the way ?! And it is in the middle of Asia that makes millions of Turks speak the Asian continent! Provide connection centers for five continents of the worldUltimately, their stupidity shows that he hates others for doing business with them! Either because of the lack of wisdom of Chinese government leaders or its public universities, and because of the stupidity of the Chinese press, while none of China's previous dynasties has done so. It did not work or they did not live with the same population of Kashgar! Which has happened in the last 50 years, or the Turks left Kashgar and in favor of the Chinese immigrant race of this city and a few urban population and artificial reduction or the former Chinese governments and in establishing trade relations with neighbors Kashgar Uyghurs themselves and residents had not been treated like thisLet the passage of the Silk Road remain openTherefore, this kind of stupid trade policy-making of China's novice rulers and their own trading economy also names the Chinese people bad, or, despite China's large population, turns them out to be the "contemporary Chinese government." Does he act like that, or have he treated those unfortunate Uighur Turks with such stupid behavior and taken physical actionTherefore, the "World Trade Organization thesis" inThe soil of Asia will be shakenWho make a controversy to the press whose goal is purely non-racist human traffickingOr demands fair or equal trade for all Asian peoples, but they say it is a lieAnd because he has acted with the establishment of his organization's offices in Shanghai, China, his government is acting very racist !! And this reveals the falsity of its global trade slogan, which, due to the boom in trade in the Chinese city of Shanghai and the miserable settlement of the historic Asian city of Kashgar, will lead to racial extinction !! And in the process of fair trade between Asian nations and peoples, etc. and pursue it !! Therefore, they ask that the goal of "the establishment of the World Trade OrganizationWhat is the ideology? Or what ideology do they follow? Or what are the founders of this kind of global organization and what kind of ideology do they sacrifice the Turkic Uyghur people of AsiaOr its old capital is destroyed by Kashgar, while the old Asian trade did not contradict the "culture and ethnicity of the Kashgaris" which has a history of several thousand years in Asia or tens of centuries before the establishment of the "World Trade Organization". Did it exist? Or was it at the intersection of the old trade routes of all the Asian peoples and the centuries had not become extinct and continued? But now it is racially extinct? What kind of older city in Asia should it become extinct? Or should its racial fabric be replacedOr should his name be removed from the geographical names of the worldWill trade between Asian nations startOr with the physical elimination of this historical people? And they ask if human trade is not possible without their physical elimination? Or the oppressed city that provided the greatest cultural achievements to other Asian cities, and if today most of the inhabitants of Asia speak Turkish. All owe to "Kashgarian Linguistic CulturePhysically, historically and racially, they are the civilized city of Kashgar, Asia, and while there was no famous city of Kashgar in Asia, but today the Turkish and Vassami languages ​​lose their cities, so the names of many of their cities have been lost, while previously the names of Chinese cities in numerous historical books And it was less listed, or they did not have a history of Kashgar civilization in Asia, or it is less than Shanghai, which has a newer urban history? Therefore, all historical sources and the name "Kashgar" and in most Asian history books indicate that less urban and so much The word has been written in historical documented sources, some of which I will refer toOr most of the nations of Asia knew their ethnic and tribal origins from your book "Mahmoud Kashgari and other scientists of Kashgar city who wrote the bookAl-Turk Dictionary] has introduced them and it is only in a few centuries later that it has been culturally adapted and a specific dictionary has been written, or the dictionary of Dehkhodab has been created, or the dictionary of contemporary English books has been writtenOr he is a scientist like "Saad al-Din Kashghari" who has been referred to on pages 205 and 212 of the book "Mathr al-Muluk" of the Timurid periodIn addition, the history of some Mongol tribes was written in Kashgar and left to the Indians, or it was first written in the Uyghur language, which probably changed the book Jovini or Zafarnameh Yazdi or Shami from the Uyghur language of Kashmiri to Persian! Kashgar "and is familiar to all historians that all this is mentioned in historical sources and in addition the word" city of KashgarThey came to work in the capital of Kashgar and later in the books of Yaqubi or in the historical book of Bayhaqi and the book of history of Bukhara Narshkhi or in the book of Mukhtasar al-Dawl or in the book of Siirt Minkburni and they mentioned the city of Kashgar or the Turks, Uyghurs, Turks Kimak Vira has also mentioned the surroundings of that city and also the ruling dynasties of Qarakhani Turks or Qarakhtaeans ruling this city and dozens of other Turkic cities around it. Therefore, in the period of the first centuries of Islam and the historical book "Kamel Ibn Athir" the people converted to Islam. Turk Kathir al-'Udah mentions 200,000 large family tents in 349 AH, and there are still some Manichaeans mentioned in other historical sources, as well as Mr. Abu al-Tawh Abdul Ghaffar and the "History of Kashgar" in 486, which is the date of later periods. Does not have in the text of his book yetAnd then a person named "He was involved with the military of Sultan Mahmud of Ghazni, who was in power in Iran and Afghanistan.In 420 AH, Sultan Massoud of Ghazni sent a messenger to the "city of Kashgar", the center of their rule, and the "messengers of the Ghaznavid court", according to Beyhaqi, were in the city of Kashgar in 422 AH. It was prosperous and its market chambers were the place of loading of many caravans of silk or deer antlers or incense. At the end of the reign of the Ghaznavids and the Qara dynasty, the Turks made a mistake and replaced the Qarakhanids in Kashgar. They had also taken over and built a school, a bazaar and a mansion in Bukhara, which gave the history of Bukhara a "development".In this city of Bukhara, Samarkand and Farghaneh, it is mentioned that they were governed from the administrative circles of Kashgar and later in the war with Sultan Sanjar in Qatvan plain, his large army was defeated and Vanuri, the poet of Sultan Sanjar's court, was killed in the same battle The rivers were called "Jakil Turks" and therefore the power of Khan Kashgar was equal to the power of Sultan Sanjar of Seljuk or Sultan Mahmud of Ghazni who had great empires and the book of Ibn Athir in 559 AH mentions "Qelich Tamghaj Khan Kashgari" or in the period of Khazermash Also, the "power of the great khans of Kashgar" and the administrative divans of this city were equal to the power of the "sultans of Khwarezmshahi". Later, due to inter-ethnic and territorial disputes, they were first conquered by Sultan Mohammad Khwarezmshah and a few years later by the Mongols. ها "He had managed the mobile tents of the Uyghurs, and according to the book of Jahangshay Jovini and "Shavkum" Nizo was also the "Shahnah of the Uyghurs". The Kurdish army sent to Kashgar, which intensified their ethnic strife, which led to the simultaneous fall and destruction of Khorezm and Kashgar, which is mentioned in the book of Siirt Minkburni, and finally its power fell to the Mongols. In these historical and Saadi days, the Iranian poet also visited Kashgar. At this time, the other city is the Uyghur Turks, and on the other side of the high and snowy mountains, "Tian Shan, whose pasture belonged to the Turkic Uyghur people, and on its northern slope, which is the Uyghur city and is called the city of Almaliq or the" city of apples ".It was in the hands of Kuchak Khan Turk, who was in charge of the center of the Uyghur Qabchaq plain, or dozens of rivers flowing from the high Tianshan Mountains of Asia and the Uyghur cattle ranches in the tropical Qabchaq plain until in Mongolia in 608, the Mongols. They attacked the center of the Qabchaq Plain and the original capital of Kazakhstan. The Russians had set up a garrison in Al-Maliq 150 years ago, and the Mongols attacked and took Al-Malik and the small Khan Khan with them, and then the Mongols penetrated through the land of Koljin and Kashgaristan. This plain and other Uyghur cities were conquered and some were called the city of Bel Saghun or "Ghu Baligh" and also "Ma Baligh" and Taraz and Farkant and Qamool and Turfan Vakhtan etc. were also conquered which are Turkish words of Asian cities but in the period of Mangoghan and Pesang Chengiz "Mongol rulers of China and Uyghur territory independent of"The lands were ruled by the Chinese and were led by Massoud Bey Muslim, an independent Mongol minister who also built (Beijing or Khan Baligh) after the conquest of China, and the courts of Muslim affairs conquered the lands and handed over the Mongols to Massoud Bey Muslim. He had also built the "Masoudiyeh Kashgar School" and in the period of Jaghta's grandson and the "Kashgar City Administration" or the Teheshshom independent of Chinese affairs was entrusted to the Jaghta family! Which is mentioned in historical sources as well as in the Timurid period and the "Kashgar Administration". It was with Samarkand and Herat, the capital of the Timurids, and the Chinese royal dynasty of Song or Ming never ruled the city, until the British, with their dominance over Asia and the Kashgar administration and other Uyghur cities before World War I and Beijing or the Chinese. They gave Mao and finally the name "East Turkestan" or "Uyghuristan"To declare that it has long been part of China and not an independent state of "China and Machin" but is part of "China's Inland Territories" and hence the name "Xinjiang Chinese set up ravs in this great province, or in the distance between the two Tian Shan Mountains and the Takla Ma Desert, the Uyghurs set up silk roads through the middle of their nomadic lands, and in the past dealt with civilized business travelers, or the Chinese left 29 Turkish cities. They changed their place of residence and moved the Chinese or Han Chinese, etc. to their Turkish cities or forced them to stay in those cities to change the racial fabric of this Turkish province or to change their different culture, language and race, and therefore from the period of domination. Mao communist and the cities of Kashgar or Orumchi and Turfan Vakhtan etc. have suffered misery or forced racial change and have found world markets and Chinese goods and access to a dirt road, hence the "historic Kashgar".The victim of this kind of special geographical position is that it is located in the middle of Asia. Jahani is called to trade on the destruction of the "old city of Kashgar" or they have established themselves by changing the race of its inhabitants !!

 In addition, he writes a conclusive argument about the "city of Kashgar" and in his book that it is a city of Turkestan and is attributed to good looks and racial beauty, and it is also written on page 661 of the book "Rare Valley" about the description of the population of Kashmar and The "Turkic city of Khotan" has come to Uyghur and writes that they are "the city of the Chinese mole and the machinist" and because they are in Central Asia and live in the temperate region of Asia, they live in the white race of Asia and far from the polar and equatorial regions of Asia. For this reason, the Mongols and other Uighur cities or the city of Bel Saghun were called "near Kashgar", which was another city or capital of "Qadr Khan Turk" or the city of Khobroyan. Also, Marco Polonius in the Mongol period and the historical city of Kashgar in the past. And in a few lines it is a geographical description -He farms or mentions the book of Zafarnameh Yazdi and "Shahr Aqsu" and writes that there are three castles on the side of Kashgar that lead to each other! After the Mongol conquest of the city of Kashgar or other Turkic cities around it and comprehensive books of histories or Jahangshah Jovini are written in which books refer to the "events of Kashgar" or the book "History of Fanakit" and "History of Mubarak Ghazani" or He also mentions and writes the book "Wasaf Al-Hadhra" or the book "History of Ovaljaito" which was written during the Mongol period and mentions the events of Kashgar city in different pages. The first and 9 Uyghur tribes live next to the three rivers and 5 other Uyghur tribes live next to the fourth. Also, the book "History of the Mongol Conquests" is referred to as "Kashgar" in different pages or on page 244 of that book. The Uyghur alphabet or the book "Pope Ambassadors to the Mongol Court"Or Marco Polo's travelogue in the same period and refers to the "historic city of Kashgar" which was a mass of caravanserais loading the Asian silk trade and the siege of Ahwan and this international city of Central Asia was considered by everyone and in addition to the book of medieval history by Ms. Lambton. Pages 62 and 286 of his book refer to "Kashgar", but the most interesting historical source is only the book "History of World Votes", which refers to pages 143, 163, 164 and 203 of his book and the city of Kashgar, as well as pages 163 and 164 of the book and a detailed description of the names. The ruling kings of Kashgar city have mentioned that the source of their income and taxes of silk trade was the caravanserais of Kashgar and in return they provided security for the silk trade passages in the valleys of Tian Shan and Takla Makan stormy desert and also Ms. Lambton and Page 330 of her book Kashgari "But now the fate of all these unfortunate Uyghur cities, which once housed the palaces of the great kings or the great Turkic khagans, and in addition to the machinist khanates of those Kashgar kingdoms and the power of the Chinese khagans, the Yangtze Valley of China and equality in power Kurds or equated with the power of the Sassanid kings or equated with the power of the kings of Ghazni or Seljuk or Khwarezmshahi, etc., which are mentioned in most historical sources, but today it has fallen into the hands of the Chinese communist governors and is in decline. The text of the comprehensive book of chronicles or the history of technology or Khald Brin or the book Jahan-e-Ara and the history of Bukhara and the history of Mirza Shams Bukhara and in different pages refer to the power of the kings of Qarakhani or Qarakhtai Kashghruya Gog Turks before Islam And they took refuge in themThe great khans or khans of the Turks were established and in addition to the khaki Turks of Machin, it was the capital of Kashgar and with the power of the Chinese khagans, the Yangtze Valley of China and equality in the system of power or equality with the power of the Sassanid kings or equality with the power of the kings of Ghazni It was either Seljuk or Khwarezmshahi, etc., which most historical sources refer to, but today it has fallen into the hands of the Chinese communist governors and is in decline. In this case, the text of a comprehensive book on the history of technology or Khald Brin or the book Jahan Ara and the history of Bukhara And the history of Mirza Shams Bukhara and in different pages refer to the power of the kings of Qarakhani or Qarakhtai Kashghruya Gog pre-Islamic Turks who most of the Sassanid kings and in the days of weakness of their authority and sought refuge in themThe great khans or khans of the Turks were established and in addition to the khaki Turks of Machin, it was the capital of Kashgar and with the power of the Chinese khagans, the Yangtze Valley of China and equality in the system of power or equality with the power of the Sassanid kings or equality with the power of the kings of Ghazni It was either Seljuk or Khwarezmshahi, etc., which most historical sources refer to, but today it has fallen into the hands of the Chinese communist governors and is in decline. In this case, the text of a comprehensive book on the history of technology or Khald Brin or the book Jahan Ara and the history of Bukhara And the history of Mirza Shams Bukhara and in different pages refer to the power of the kings of Qarakhani or Qarakhtai Kashghruya Gog pre-Islamic Turks who most of the Sassanid kings and in the days of weakness of their authority and sought refuge in themHe was equal in power, or he was equal to the power of the Sassanid kings, or he was equal to the power of the kings of Ghazni, Seljuk, Khwarezmshahi, etc., which are mentioned in most historical sources, but today it has fallen into the hands of Chinese communist governors. In this case, the text of the comprehensive book of chronicles or the history of technology or Khald Brin or the book of the world and the history of Bukhara and the history of Mirza Shams Bukhara and in different pages refer to the power of the kings of Qarakhani or Qarakhtai Kashghruya Gog Turks before Islam, most of whom are Sassanid kings And in the days of weakness of their authority, they took refuge in themHe was equal in power, or he was equal to the power of the Sassanid kings, or he was equal to the power of the kings of Ghazni, Seljuk, Khwarezmshahi, etc., which are mentioned in most historical sources, but today it has fallen into the hands of Chinese communist governors. In this case, the text of the comprehensive book of chronicles or the history of technology or Khald Brin or the book of the world and the history of Bukhara and the history of Mirza Shams Bukhara and in different pages refer to the power of the kings of Qarakhani or Qarakhtai Kashghruya Gog Turks before Islam, most of whom are Sassanid kings And in the days of weakness of their authority, they took refuge in themOr the history of technology or Khald Brin or the book Jahan Ara and the history of Bukhara and the history of Mirza Shams Bukhara and in different pages they refer to the power of the kings of Qarakhani or Qarakhtaei Kashghruya Gog, the pre-Islamic Turks who WereOr the history of technology or Khald Brin or the book Jahan Ara and the history of Bukhara and the history of Mirza Shams Bukhara and in different pages they refer to the power of the kings of Qarakhani or Qarakhtaei Kashghruya Gog, the pre-Islamic Turks who Were

Also, the Timurid period and the books "Klavijo's travelogue" or "Mahvan travelogue" or Zafarnameh Yazdi historical sources refer to Kashgar, or the first volume of Khald Brin book or Makarem al-Akhlaq book of the Timurid period or the book of Mathir al-Muluk of this historical period also refers to "Kashgar events". They refer to the role of Mani religion and bring them to the pre-Islamic period, or the book of Roza al-Safahim, and in its 13 different pages, it refers to Kashgar, as well as the book "Wonders of Possibility" or the book "Majmal Fasihi" or the book "Zafarnameh Shami" and the book Informed Al-Saadin or "Mirza Shams Bukhara's book" also refer to "Kashgar" which shows that it has been considered by all historians of the Timurid era, in addition to the book of Habib Al-Seer of the Timurid era and to "Sultan Beg Kashghari" and on page 94 of the fourth volume of his book Refers to or the book "History of the world of trustworthy opinion"It also refers to the city of Kashgar in the period of Aq Quyunlu and also in the Safavid period and the book of Ahsan al-Tawarikh by Hassan Bey Romlu and10 mentions the events of Kashgar, which was located in the middle of the trade route between the Safavid kings and the kings of China. Abbasi or the book "Summary of Chronicles" of the Safavid period or the book "Khald Brin Volume II" or the book Jahan Arai Abbasi or the book "Maskhr al-Balad" of the Safavid era also refer to "Kashgar" and in the era of Afshari government the book "Alam Arai Naderi" and 11 cases It refers to the events related to the city of Kashgar or on page 911 of the same book and refers to "the law of the king of Kashgar" and also in the book "Naderi Valley" of the Afshari era and on pages 471 and 513 to "Kashgar".It is mentioned that Nader Shah Afshar had invaded these central regions of Central Asia and also in the Qajar period and also the book of Marah Al-Baldan and in different pages he refers to "Kashgar" and on page 1791 he refers to "Yaqub Bey Amir Kashgar" or the book The embassy of Kharazm Reza Gholi Khan Hedayat also refers to "Khajeh Saaduddin Kashgari" in p. On page 225 of the chroniclers, the city of Qamil or the city of Khotan, the "Kingdom of Kashgar" are mentioned, as well as the book of Montazem Naseri or the book "Murat al-Waqi'at Mozaffari" or the "Travelogue of the Sultan" or the "Travelogue of Khorasan and Sistan" of the Qajar historical period or the travelogue of Khanikov "On pages 21 and 93 of his book" Kashgar "They have mentioned that after the First World War and in the middle of the rule of Ahmad Shah Qajar or in the first and second Pahlavi period and

The political and commercial destiny of Kashgar and other Uyghur cities has changed and their Uyghur lands have been politically divided. They were given the communist government of Kazakhstan, which is now located on both sides of the Tiananmen Mountains in Uyghur, and is now inhabited by the Uyghur Turks in the miserable "oppressed city of Kashgar" who have fallen victim to the Silk Road trade route in the middle of Asia. Of this city and are connected to four regions of Asia and trade!

 

کاشغر شهری محروم وبی پناه در آسیا - دکتر محمد خالقی مقدم

کاشغر شهری محروم وبی پناه در آسیا

                                                                                     

از :دکتر محمد خالقی مقدم

مردم شناس اقوام آسیایی

 

 

- کاشغر شهر ترک نشین ومحروم در وسط خاک آسیا قرار دارد وبعلاوه در تقاطع جاده های تجاری منتهی به جاده ابریشم اویغورستان قرار دارد  که توسط دولت چین کنترل شدید می شود ویا بخاطر  کنترل تجاری اش ودر مسیر   کاروانهای تجاری جهان است که به شهرمنقرض شونده نژادی تبدیل می شود و  نا امن بگردد! وایا قتصاد شانگهای نجات بیابد!   ولذا در سالهای گذشته وانواع دولتهایی که مایل به تجارت با دولت چین هستند ویا همفکر با دولت چین هستند ودر انقراض نژادترکهای اویغور آن شهر همدست  شده اند   ولذا اغلب این دولت ها ی همسایه چین واخلاق را کنار گذاشته اند وبخاطر نفع مادی خود وانواع  قرار داد امنیتی وبا اقتصاد شانگهای بسته ا اند   ویا بنامها ی انواع قراردادهای جنوب شرقی اسیا بسته اند  ویابا  اتحادیه شانگهای وآنکتاد وغیره بسته اند   که اغلب دولت های  آن نوع کشور های همجوار هم وبا سکنه کشور خود اختلاف دیدگاه دارند ویا اختلاف ایدئولوژیک دارند و یا مردم خودشان نیز اختلاف عقیده دارند ولی بخاطر  اقتصاد منطقه عمل می کنند ویا بدلیل اهمیت جغرافیایی این منطقه وجاده های تجاری اش مجبور به تغییر تاکتیک  ویا استقرار اشتغال زایی نژادی منطقه ای هستند که سکنه اویغور را از وسط آسیا حذف بکنند ویا اغلب در حزبهای فرمایشی  خود ودارای آرای غیر مردمی هستند که ساختار دولت تشکیا داده اند  وتا با همکاری منطقه ای خود به تغییر مذهب واخلاقیات ونژاد  مردم کاشغر بپردازند  که از بد شانسی در این نطقه نحس وشوم آسیا مستقر شده اند  ومثلا  دولت  همجوار قرقیزستان یکی از آن همدست های چین است ویا دولت غیر مردمی وتک حزبی تاجیکستان ویا دولت قزاقستان که شهر آلمالیق اویغور نشین انان را مصادره کرده است ویا کشمیر پاکستان ویا دولت روسیه که روسای دولت هایشان  وبا تقلب انتخاباتی بالا آمده اندکه بعد از "اصلاحات گورباچفدی آسیا" هم باز   نهراسیده وبلکه کنترل مرزی ویا تجاری این منطقه را تشدید کرده اند   که ضعف تئوریهای "سازمان تجارت جهانی " را نشان می دهد و" ویا ضعف افکار علمی صندوق بین المللی پول می باشد که چنین مکانیزمی را بوجود آورده  ویا  ویابدلیل ضعف اخلاقیاتت در  مبادلات بانکی بین ملل آسیایی است ویا بدلیل تسلط دیدگاه های نزاد پرستانه بر دانشکده های مردم شناسی فرهنگی جوامع غربی می باشد  که انر نشان می دهد که از راه بی اخلاقی گسترده و این نوع از "اتحادیه های اقتصادی بند تومانی ونژاد پرستانه "شکل گرفته است  ویا اقتصاد کرونا زده آسیا احیا شده می گردد    وتا  دوباره  رونق فوری بدهند    ولی در باطن طرفدار تز اقتصادی سلطه طلبانه مسکو بر اسیا می باشند   که تز اقتصادی ملحدانه را واز 150 سال قبل وتاکنون  ودر اسیای مرکزی پیش می برد ویا  ساختار اقتصادی عادلانه ملل آسیایی  را بهم بریزد ویا در نظام تجارت مابین آنها را بهم بریزد! ودر مقاله بعدی ام به آن مکانیزمهای اقتصادی سیاسی پوسیده آنها واشاره خواهم کرد    وچرا که دولت تزار ویا دولت  شوروی الحادی ویا به اصطلاح انقلابی سابق وبدنبالش دولت پوتین فرصت طلب  ودر اراضی این کشور های غافل آسیای مرکزی سالهاست که چنگ اختاپوسی انداخته است ویا بنام اتحادیه نظامی چنگ انداخته است   ویا  از 150 سال قبل وتا کنون وانوع پادگان های نظامی مختلف ودر این نواحی حساس  آسیا ی مرکزی  زده اند  که به غصب اراضی این نوع از اقوام آسیایی بدبخت منجر بشوند! ویا ساختارهای سیاسی واقتصادی ظالمانه  را برآنهاتحمیل فکری ومطبوعاتی بکنند ولذا دوایر وزارتخانه های فرهنگ وهنر ومطبوعاتی ومعاونت سینمایی آنها ویا رسانه ها  وانتشاراتی های   این نوع دول مزبورهمسایه هم همدست هستند و هر روزهمقدار متنابهی پول  به نویسندگان ویا کارگردانهای جیزه خوار می دهند که در رسانه های خود افکار عمومی سازی خود را بکنند ویا دین سازی جدید فرهنگی کرده واز راه آثار قلمی ویا هنری خود وتغییر فرهنگ در این نواحی آسیا بوجود آورده  باشند ویا از این راه حقوق قومی ویا منطقه ای سکنه مزبور را وانکار کرده باشند ویا تغییر بافت فرهنگی وایدئولوزیکی جدید بدهند !   ومثلا اختلاف عمیقی که مردم حنفی  مذهب قیرقزستان وبا رئیس جمهور "روس زده" دارد  ویابا  " پارلمان روس زده دارد  ویا در 15 سال اخیرداشت  ویا در چند  قبل داشت  ویا در آتش زدن کاخ ریاست جمهوری اش ودر پایتخت بیشکک قیزقیزستان  داشت  وهمچنین در در گیریهای  داخلی تاجیکستان نیز چنین است که مجلس پوشالی اش مقداری از اراضی را غیر قانونی به چین فروخت ویا دولت پوشالی قزاقستان که با خشم وطغیان اقوام داخلی خودش روبروست ویا دولت نظامی پاکستان ویا افغانستان که باریکه "وخان "را وکنترل می کنند ویا در درگیری های خود  ارتش چین وبا سکنه اویغورستان می کند که سکنه صد ها روستای اطراف کاشغررا وبه اردوگاهای اجباری کار می فرستد  ویا  سیاست پنهانی تغیر بافت نژادی  شهر کاشغررا دنبال می کند  ویاتغییر بافت جمهیتی  شهر های دیگر اویغور نشین را نشان میدهد وبعلاوه  نشان بی محتوا بودن  این نوع از پیمان نامه های امنیتی ملل همجوار را هم بیان می کند   ویا پوچ بودن تز اقتصادی "تجارت چین "وبا دولت قر قیزستان ویا تاجیکستان وپاکستان را وبخاطر باریکه وخان جنب کاشغر بیان می کند !   ویا در کنترل مسیر تجاری  دره های عمیق جاده ابریشمبان می کند  که تقاطع همه جاده های آسیایی و از شهر بدبخت کاشغر می گذرند واین امر بدبختی سکنه این منطقه را نشان می دهد که با حذف نژادی اشان وحداقل بتواندکه مسیر تجارت آ رام بگردد  وتا  به جوامع اروپایی کالا بفرستند !  ولی به قیمت تغییر بافت فرهنگی ونژادی دادن سکنه این منطقه ؟ویا بخاطر جاده ابریشم مزبوراست  که تداومش امر محالیمی باشد  که  بیهوده وبه  "تجارت چین" دلبسته اندوتا جمعیت فراوان چین وتولید کننده رفاه برای سکنه اروپائیان باشد ویاسکنه  یک میلیارد واندی کارگری"ارزان " قیمت چین ورفاه اروپایی را وبرای آنان فراهم بیاورد  ؟! ویا برای آنان واشتغال زایی واز راه نابودی نژادی کاشغری ها وارومچی ها بوجود بیآورد! ویا آنان را واز راه اقتصاد اوراسیایی مزبور و ثروتمند تر بکند ؟ویا از بحران بیکاری 16 ماهه کرونا زده نجات بدهد ؟ ودر حالیکه خبر ندارند که فقدان تعقل درسران "دولت چین "وفرمانداران دولتی اویغورستان این امر را بدتر کرده ولذا اقتصاد همه جهان را تهدید مینماید !  ودر این راه سرکوب  شدید سکنه بدبخت ترک ایغورستان ویا مردم شهر کاشغر ویا ارومچی ویا سکنه 29 شهر ترک نشین این ناحیه مرکزی آسیا را هم وبه انقراض نژادی می کشاند! ویا توسط ارتش چین می کشاند !ولذا معضلات بزرگتر  سرایت یابنده به نواحی همجوار را می آفریند ویا توسط پلیس لباس شخصی دولت چین ودرشهرهای اویغورستان می افریند؟ ولذا اقتصاد جهان را وکلاف سر در گم می کند! که در سالهای گذشته  سیاست گذاری شده  است ویا برای نابودی نژاد ترکان اویغور کاشغر اتفاق می افتد که تعدادی از نژاد های چینی هان ویا هویی چینی وغیره را و به شهرهای بومی آن اویغور ها کوچانیده اند ! وتا اقتصاد این شهر هارا را وازدست  سکنه ترک وبومی  این استان بیرون بیاورند   ویا به به نژاد چینی ها بدهند که شهر کاشغر تغییر بافت نژادی بدهد؟وتا چهار راه نژادی ابریشم آنها امن بگردد که کاشغر در  جدیدتقاطع شاهراههای تجارت کل اسیا مانع انست   وبه این وسیله  است که لباس شخصی های چینی را وبه شهرهای اورمچی ویا کاشغر وکوچ اداری ویا سازمانی  داده اند !ویا در دایره شهر سازی ویا اداره اشتغال زایی ویا نقشه کشی شهر داری اش گنجانیده اند که همه این نوع از تغییر بافت نژادی دادن شهرهای مرزی چین واز رووس برنامه نویسی منطقه ای حزب کمونیست چین می باشد که "عدالت محو نژاد ی "قوم ترک مرزنشین را در این منطقه آسیا بوجود بیاورد که ارمان تساوی  طلبی طبقاتی حزب مزبور است که آن نوع از برنامه ریزی را تبلیغ می کند ! ولذا درتعقیب  چنین مرام ایدئو لوژیکی مقدس   آنهاست که از هر چند روزوقت  یکبار واین نوع از لباس شخصی های کولونی های مهاجر چینی آنها ودر شهر های مزبوراست  که مغازه های خود را وبه بهانه های مختلف بسته ویا برای حذف نژاد ترکان اویغور این شهر ها و"بهانه تراشی های سیاسی "مختلف بوجود آورده  ویا  در گیریهای  خونین و با سکنه اصلی ترک زبان اویغور این نوع شهرهای ترکستان شرقی را بوجود می آورند! ویامشکلات اداری واقتصادی وخانوادگی فراوان وبرای اقوام بدبخت ترک زبان اویغور ترک  مزبور فراهم می کنند ویا برای زیر دستان اداری اشان  فراهم می کنند ! ویا درمسیر و معبر انواع تقاطع های جاده ابریشم آسیایی بوجود می آورند ؟!وآنهم در وسط خاک آسیا ست که میلیونها ترک زبان قاره آسیا را وعصبانی می کند !ویا سرکوب وبرای سکنه بدبختش ودروسط  جغرافیایی مرکزی اتصال جاده های تجاری  فراهم می کنند !ویا در مرکز اتصالات  پنج قاره جهان فراهم می کنند !ونهایت بی عقلی آنهارا نشان می دهد که دیگران را از تجارت با آنها متنفر می کند !ویا بعلت   فقدان تعقل سران دولت چین ویا دانشگاههای دولتی آن می باشد  ویابدلیل بی مغزی  مطبوعات  چین می باشد ودر حالیکه  سابقا  هیچ کدام از  سلسله های حکومتی گذشته چین چنین عمل نمی کرد ویا با همان سکنه کاشغر نکرده بودند !که در 50 سال اخیر اتفاق افتاده است ویا سکنه ترک کاشغررا  وبه نفع نژاد مهاجر چینی این شهر وبه یک چندم جمعیت شهری وتقلیل مصنوعی داده شده اند ویا دولتهای سابق چین ودر برقرای ارتباط تجاری با همسایگان خود وباسکنه اویغور کاشغر واین طور برخورد نکرده بودند! وتا  معبر راه ابریشم مزبور وباز بماند! ولذا این گونه از سیاست پردازی های  تجاری احمقانه حکام نوکیسه چین  و اقتصاد تجاری خود مردم چین را هم وبد نام می کند ویا با وجود جمعیت زیاد چین واز دستشان بیرون می آورد  که "دولت معاصر چین" چنین عمل می کند ویا با آن شهرهای بدبخت ترک اویغورنشین  وچنین رفتار احمقانه کرده وحذف فیزیکی را  و در پیش گرفته اند  ؟ ولذا  "تز سازمان تجارت جهانی "را هم در خاک آسیا وبهم خواهد زد! که جنجال مطبوعاتی می کنند که هدف سازمانش وصرفا تجارت غیر نژاد پرستانه بشری می باشد ! ویا تجارت عادلانه ویا برابر وبرای همه اقوام آسیایی را طلب می کند    ولی عملادروغ می گویند! وچراکه با  استقرار دفاتر سازمانش ودر شهر شانگهای چین عمل کرده که دولتش شدیدا نژاد پرستانه عمل می کند!! واین امر دروغ بودن شعار تجارت جهانی خودش را بر ملاء وافشاء  می کند که بخاطر رونق تجارت شهر شانگهای چینی  وسکنه بدبخت شهر تآریخی "کاشغر" آسیایی را به انقراض نژادی منجر بگردانند!!که سوال استفهام آمیز همه کسانی می باشد که دنبال حقو ق بشر را ودرروند  تجارت عادلانه بین ملل واقوام آسیایی وغیره را وبدنبال خودش تعقیب می کنند  !!ولذا می پرسند که هدف "تاسیس سازمان تجارت جهانی بشری" کدام مرام  است ؟ویا کدام  ایدئولوژی را دنبال می کنند ؟ویا بنیان گذاران این نوع سازمان جهانی وچه نوع ایدئولوژی را دارند ؟که قوم ترک اویغور آسیا را قربانی می کنند؟ ویا پایتخت قدیمی اش  کاشغراز بین می برند ودر حالیکه تجارت قدیمی آسیا تضادی با "فرهنگ وقومیت کاشغری ها "نداشت که تاریخ چند هزار ساله آسیایی دارد  ویا دهها  قرن وقبل از پیدایش" سازمان تجارت جهانی "وجود داشت ؟ویا در تقاطع جاده های مواصلاتی تجارت قدیمی همه اقوام آسیایی قرار داشت وقرنها منقرض نشده بود ودوام آورده بود؟ولی اکنون منقرض نژادی می شود ؟ویا بخاطر پیش برد اهداف سازمان تجارت جهانی شهر جدید التاسیس شانهگای چین   ونابود می شود ؟ویا این نوع از شهر قدیمی تر خاک آسیا وباید که منقرض بشود ؟ویا بافت نژادی اش وعوض بگردد ؟ ویا اسمش از اسامی جغرافیایی جهان حذف بشود؟ وتا تجارت میان ملل آسیایی پا بگیرد؟ ویا با حذف فیزیکی این قوم تاریخی وبرقرار بشود ؟ومی پرسند که آیا تجارت بشری وبدون حذف فیزیکی آنان ومسیر نیست ؟ویا شهر مظلومی که بزرگترین دستاوردهای فرهنگی را به شهر های دیگر اسیا فراهم کرده بود واگر امروزه اغلب سکنه آسیا وبه زبان ترکی  صحبت می کنند وهمگی مدیون "فرهنگ افرینی زبان شناسانه کاشغریان می باشد "که در میان اقوام متعدد ترکیه رواج یافته ویا در دو آذربایجان ایران ویا خارج کشوراست  ویا در زبان ترکی اقوام ترک ترکمنستان ویا قیر قیزستان ویا ازبکستان اثر کرده است  ویا زبان ترکان کوهستانها قفقاز واطراف در یاچه آزوف ویا دریاچه خزراست  ویا در زبان ترکان قراقستان ویا مغولستان ویا شمال چین ویا تاتارستان روسیه وبه مرکزیت شهر "کازان"است  ویا ادر میان سکنه فغانستان است که وبه گویشهای متعدد ترکی سخن می گویند ویا کتابت دارند وهمگی ملول کاتبان باسواد اویغور ترک  کاشغر است که روزگاری در شهر قراقروم وسمرقند وهرات وکارمند اداری مکتوبات بودند ویا به مدت 300 سال ودیوانهای اداری حکومت مغولان وتیموریان را وکاتبان اویغوری کاشغر اداره می کردند ولذا باعث شدند که زبان وادبیات ترک اویغور ی وبعنوان بزگترین زبان قاره اسیا بگردد  وهمگی از کاتبان باسواد اویغور شهرمتمدن کاشغر نشات می گیرد  وکه به کتابت وخط اویغور انان وچندین کتاب عجایب المقدور ویا در کتاب    فتوحا ت مغول      اشاره کرده اند     ویادر ص 8 کتاب  تاریخ مبارک غازانی   ویا در کتاب  تاریخ خلد برین  آمده است   ویا در  کتاب  ظفر نامه یزدی ودر صفحات 92 و66 و13  وغیره  آن کتاب      اشاره شده است  که د رعصری  که اغلب ملل اسیایی وهیچ کدامشان خط وزبان منظم ویا تدوین شده نداشتند وبا حروف خاص قومی نداشتند ولی اقوام با فرهنگ و یا  متمدان کاشغراویغور داشتند  که در چهار راه کاروانهای تجاری قاره اسیا سکونت گزیده بودند   ومجهز به آن خط وکتابت پیشرفه اویغوری بودند که از طریق مسافران کاروانهای تجاری متحرک وبه نقاط وشهرهای مختلف آسیا وانتقال واژه ای ویا فرهنگی می یافت ولذا باعث تسهیل تجارت ویا اهداف تجاری اجناس ملل مختلف جهان می شد که اکنون   بدلیل فقر موسسات دانشکده های زبانشناسی  جهان وبه ملتی منقرض شوند ه تبدیل می گردند ویا جهت تامین  پول توجیبی چینی ها شده اند  که صرفا خط وزبان تصویری چیمنی دارند که مختص اقوام غیر پیشرفته جهان می باشد که جز شکل کشدن تصویر خورشید بلد نیستند ویا کشیدن شکل تصویری گاو ودرمکتوبات مدرن و کتابتهای  دانشکده های جدید شان ومعلوماتی ندارند ویا هیچ نوع معارف توام با حروف بشری را نمی شناسند واستدراک ندارند ولی در صدد انقراض نزاد وزبان وفرهنگ کاشغری ها هستند ویا  اکنون و در سایه فنون الکترونیکی عاریتی غربی ها وادعای تمدنی زیاد  می کنند  وخواهان حذف فیزیکی ویا کالبدی وتاریخی ونژادی  شهر متمدن کاشغرآسیا  می باشند  ودر حالیکه  شهر ی به مشهوری شهر کاشغردر قاره اسیا وجود نداشت  ولی امروزه زبان واسامی ترکی شهر هایشان را ازدست می دهند ولذا اسامی بسیاری از شهرهای انها وشده است  ودر حالیکه قبلا اسامی شهر های چینی ودر کتب متعدد تاریخی وکمتر درج شده بود ویا سابقه تمدنی کاشغر  در قاره آسیا را نداشتند ویا کمتر از شهر شانگهای شده است که تاریخ شهر نشینی جدید تر دارد ؟ولذا همه منابع تاریخی وبه نام "کاشغر" ودر اغلب کتب تاریخی آسیا واشاره کرده اند  که کمتر شهری واین قدر مکتوب واژه ای ودر منابع مستند تاریخی شده است  که به اسناد برخی از آنها واشاره خواهم کرد! ویا اغلب ملل آسیا وریشه قومی وتبار خود را از روی کتابت " محمود کاشغری ودیگر دانشمندان شهر کاشغر می شناختند که کتاب " فرهنگ لغات الترک ] آنها را معرفی کرده است وتنها در چندی قرن بعد است که اقتباس فرهنگی از آن گردیده   وفرهنگ نامه معین  نوشته شده است ویا لغت نامه دهخدابوجود امده است ویا فرهنگ نامه کتاب حییم انگلیسی معاصر نوشته است ؟  ویا دانشمندانی ونظیر "سعد الدین کاشغری "است  که صفحات 205 و212 کتاب "ماثرالملوک" دوره تیموریان به وی اشاره کرده است ! بعلاوه تاریخ برخی از طوایف مغول هم در کاشغرنوشته شده وبه ایندگان باقی مانده است  ویا ابتدا "به زبان اویغوری نوشته شده است که احتمالاکتاب جوینی ویا کتاب ظفر نامه یزدی ویا شامی از زبان اویغوری کاشمری وبه زبان فارسی تغییر ترجمه ای داده اند ! وبعلاوه "واژه کاشغر" وبرای همه تاریخ نویسان  آشنا بوده که این همه در منابع تاریخی ذکر شده است  وبعلاوه  واژه "شهر کاشغر "در کتاب های عصر ساسانی  هم ذکر است  وتا انکه در پانزده قبل ویا دوره بعد از دوره اسلامی ولشکر قتیبه اعراب وتا نزدیکی های کاشغر رسیدند   وبهمین دلیل است که اولین کتاب تاریخ نویسی اسلامی ونظیر "کتاب طبری "اوز گردنه میان دو شهر فرغانه وکاشغر یاد می کند !ویا ذکر می شود که در زمان منصور عباسی وشاه فرغانه ودر"شهر  کاشغر" می زیست  ویا از شاه ترکان مزبور وبنام یبغو ترکان خرلق یاد می شود ویا شاه "طرخان ترک "ویا "قره خان ترک" نام می بردند که تا حوالی تبت اقتدار داشت وبعد از انقراض شاهان قره خانی در "شهر کاشغر" و"شاهان قراختاءی "درپایتختی  کاشغر سر کار آمدند وبعدا هم ود رکتابهای  یعقوبی  ویا در کتاب تاریخی بیهقی  وکتاب تاریخ بخارا ی نرشخی ویا در کتاب مختصر الدول ویا در  کتاب سیرت مینکبرنی  هم ذکر شده و به شهر کاشغر اشاره کرده اند  ویا به اقوام ترک اویغور وترکان خرلق ویا  قنقلی ویا کیماک ویره آ طراف آن شهر هم اشاره کرده اند   ونیز به سلسله های حکومتی ترکان قره خانی ویا قراختائیان حاکم بر این شهر ودهها شهر دیگر ترک نشین ااطرافش اشاره کرده اند   ولذا در دوره قرون اول اسلامی  وکتاب تاریخی  "کامل ابن اثیر" به اسلام اوردن قوم ترک کثیر العده اشاره کرده  وبه میزان 200000چادرخانواربزرگ   ودر سال 349 هجری اشاره می کند ونیز تعداد دیگری هم هنوز مانوی مانده بودندکه در منابع دیگر تاریخی ذکر شده است  وهمچنین اقای ابوالتوح عبدالغفار و"تاریخ کاشغر "را در سال 486 تدوین کرده است که تاریخ ادوار بعدی را در متن کتابش هنوز ندارد ! وبعدا نیز و فردی بنام " میرزا شمس بخارایی " وکتاب تاریخ کاشغروخجند وبخارشاء" را نوشت  وبعدا منابع دیگر تاریخی  می نویسند که در سال 407 هجری وشهر کاشغرو پایتخت "قدر خان ترک قره خانی " بود  ونیز کتاب "عتبی" و هم واز "طغان خان کاشغری" در ایام مزبور یاد می کند وبعلاوه در کاشغر ضرب سکه کرده بود  وبا سلطان محمود غزنوی در گیر نظامی بود  که اقتدار ایران وافغانستان را در دست خود داشت ونیز به نقل "کتاب بیهقی" در سال 420 هجری سلطان مسعود غزنوی ورسولی به" شهر کاشغر" مر کز حکومت انان می فرستد  و"رسولان دربار غزنوی "وبه نقل بیهقی ودر سال 422 هجری هم ودرشهر  کاشغر بودند که بارو درالحکومه وبازار ومحله های فراوان داشت ووکشاورزی اش در کنار رودخانه پر اب ان پر رونق بود وحجره های بازارش محل بار انداز کاروانهای فراوان تجاری ابریشم ویا شاخ گوزن ویا عود ختن بود ودرپایان  زمان سلطه غزنویان وخاندان قرا خطاءی ترک  هم وبجای قره خانیان در کاشغر سر وکار امدند که با سلجوقیان فامیل شده بودند واز طرف ملکشاه حکومت بخارا  وغیره را هم بدست گرفته بودند ومدرسه وبازار وعمارت در بخارا ساخته بودند که تاریخ بخارای نرشخی به "عمرانهای آنها "در این شهربخارا وسمرقند وفرغانه اشاره دارد که از دوایر اداری کاشغر اداره می شدند  وبعدا نیز در جنگ با سلطان سنجر در دشت قطوان بر لشکر کثیر او غلبه یافتند وانوری شاعر دربار سلطان سنجر هم در همان جنگ کشته شد وسلطان سنجر اسیر همان ترکان غز ویا اویغور شد که انهار را "ترکان جکیل می گفتند ولذا قدرت خان کاشغر با قدرت سلطان سنجر سلجوقی ویا سلطان محمود غزنوی برابری می کرد که امپراطوریهای  بزرگ داشتند   وکتاب ابن اثیر در سال 559 ه واز"قلیچ طمغاج خان کاشغری" یاد می کند ویا در دوره خوازرمشاهیان نیز"قدرت خان های برزگ کاشغر" ودیوانهای اداری این شهر با قدرت "سلاطین خوارزمشاهی "برابری می کردولی بعدا  بدلیل اختلافات درون قومی واراضی اشان ابتدا مسخر سلطان محمد خوارزمشاه وچند سال بعد مسخر مغولان گردید ودر این سال 606 ه و"ایدی قوت پادشاه اویغور ها "شده بود که چادر نشین های متحرک اویغور ها را ادره می کرد ونیز به نقل کتاب جهانگشای جوینی و"شاوکم "نیزو "شحنه اویغور ها "بود  ودر این موقعو پسر خان کاشغر واسیر گور خان ترک شده بود وبعلاوه سلطان محمد خوارزمشاه هم واز فرصت استفاده کرده ولشکر به "کاشغر "می فرستد که در گیریهای قومی انان را تشدید کرد که سقوط وویرانی همزمان خوارزم وکاشغر را بوجود اورد که کتاب سیرت مینکبرنی به ان اشاره دارد ونهایتا اقتدارش بدست  مغولان افتاد  ودر این ایام تاریخی وسعدی شاعر ایرانی هم وز کاشغر دیدار کرده است ودر این موقع شهر دیگر ترکان اویغور ودر آن سوی کوهستان بلند وپربرف  "تیان شان هم که چراگاهایش متعلق به قوم ترک اویغور بود وودر دامنه شمالی اش که شهر اویغور نشین وبنام شهر آلمالیق ویا "شهر سیب ها " در دست کوچلک خان ترک بودکه مرکزیت دشت قبچاق اویغور ها رابعهده  داشت ویا دهها رودخانه پر اب وجاری شونده از کوهستان بلند تیان شان اسیا ومراتع دامداری اویغور ها را در دشت بزرگ قبچاق گرمسیرآنها وابیاری می نمود  وتا انکه در سال 608 مغولان به شهر "آلمالیق اویغور ها" ومرکز دشت قبچاق وپایتخت اولیه  قزاقستان حمله کردندکه از 150 سال قبل روسها پادگانی در المالیق زده اند  ومغولان ودر حمله به المالیق وسر کوچلک خان را بریده وبا خود بردند  وسپس مغولان از طریق سرزمین کولجین وبه کاشغرستان رخنه کردندکه دشت دیگر جنوبی تیان شان بود  وودر این دشت هم وشهرهای  دیگر اویغور ها را تسخیر کرده وبرخی بنام شهر بلا ساغون ویا "غو بالیغ" بود  ونیز "ماء بالیغ "وطراز وفرکنت وقامول وتورفان وختن وغیره نیز تسخیر شدند که واژه های ترکی شهر های آسیایی هستند    ولی در دوره منگوقان وپسر چنگیز وقوبیلای قان وحاکم مغولی چین وسرزمین اویغورستان را مستقل از "اراضی نژاد چینی ها "اداره می کردند و توسط "مسعود بیگ مسلمان" بود که وزیر مستقل مغولهابود که (شهر پکن ویا خان بالیغ) را نیز بعد از تسخیر چین ساخته بودند  ودیوانهای اداره امور مسلمانان اراضی تسخیر کرده مغولها  را بدست مسعودبیگ مسلمان داده بودند و که "مدرسه مسعودیه کاشغر " را هم ساخته بود ودر دوره نوه جغتای نیز و"اداره شهر کاشغر" ویا تئابعشومستقل از امور چین به خاندان جغتای سپرده شده بود !که در منابع تاریخی ذکر شده است ونیز در دوره تیموریان هم  و"اداره کاشغر با سمرقند وهرات بود که پایتخت تیموریان ماءورالنهر بود وخاندان شاهی چینی سونگ ویا مینگ هیچ وقت بر این شهر تسلط نداشتند وتا اینکه انگلیسی ها وبا تسلط بر آسیا و"اداره کاشغر" وشهر های دیگر اویغورستان را وقبل از جنگ اول جهانی وبدست پکن ویا چینی ها ویا مائو دادند ونهایتا  هم نام "ترکستان شرقی" ویا "اویغورستان " را تغییر داده وبرای اینکه اعلام بکنند از قدیم اجزو خاک چین بود وجزو یالت مستقل "چین وماچین "نبوده وبلکه جزو "اراضی داخلی چین" است ولذا نام " سین کیانگ چینی راو بر این استان بزرگ گذاشتند ویا در فاصله دو کوهستان تیان شان وصحرای بزرگ تکله ما کان اویغور ها گذاشتند که جاده های ابریشم واز وسط اراضی عشایری انها می گذشت وواز گذشته با مسافران تجاری برخورد متمدنانه داشتند ویا چینی ها واسامی 29 شهر ترک نشین آنانرا  عوض کرده ونژاد هایچینی  هان ویا هونوی وغیره چینی را وبه شهر های ترک نشین  آنان کوچانیده ویا اقامت اجباری در شهر های مزبور دادند وتا به تغییر بافت نژادی این استان ترک نشین بپردازند ویا به تغییر فرهنگ وزبان ونژاد متفاوت  انان بپردازند ولذا  از دوره سلطه مائو کمونیست وشهر های کاشغر ویا ارومچی وتورفان وختن وغیره دچار بدبختی شده ویا دچار تغییر نژادی اجباری داده اند  وتا بازارهای جهانی  وبه کالاهای چینی ودسترسی جاده خاکی بیابندولذا "کاشغر تاریخی "قربانی این نوع از موقعیت خاص جغرافیایی اش خودشده است که در وسط اسیا قرار داردوشهر بین المللی اعلام نمی شود که همگان از مرکزیت تجاری آن در آسیا ونفع بین المللی ببرند   ویا در جاده تجارت چینی ها وبا ملل مختلف      جهان قرار داده شده است  که آنرا تجارت جهانی می نامندکه بر ویرانه کردن "شهرکاشغر قدیمی" تجارت بکنند  ویا با تغییر نژاد سکنه اش واستوار کرده اند !!

 و بعلاوه کتاب برهان قاطع ودر باره "شهر کاشغر"ودر کتابش  می نویسد که شهری است از ترکستان و منسوب به    خوبان وخوش صورتان است  واز نظر زیبایی   نژادی هم انرا  نوشته شده است ویا   ص 661  کتاب " دره نادری " ودر باره وصف  سکنه  کاشمر و "شهر ترک نشین ختن "اویغورستان آمده  است ومی نویسد  " شهر خال چینی وزلف ماچینی "  می باشند وبدلیل انست که در اسیای مرکزی هستند ودر ناحیه معتدله آسیااسکان دارند  که نژاد سفید پوست اسیا وبدوراز دوناحیه قطبی واستوایی آسیایی زندگی می کنند که رنگ پوست را دگر گونه می کند  وبهمین دلیل هم ومغولان نیز وشهر دیگراویغور ها ویا شهر بلا ساغون "نزدیک کاشغر" را شهر خوب  می نامیدند که شهر ویا پایتخت دیگر "قدر خان ترک "بود ویا شهر خوبرویان می نامیدند  وهمچنین مارکوپلونیز در دوره مغولان واز شهر تاریخی کاشغر گذشته ودر چند سطر آنرا وصف جغرافیایی کشاورزی می کند  ویا کتاب ظفرنامه یزدی هم واز "شهر اق سو" یاد می کند ومی نویسد که سه قلعه وبر جانب کاشغر است که به یکدیگر راه دارند ! وتا آنکه بعد از تسلط مغولان بر شهر کاشغر ویا بر شهر های دیگر ترک نشین اطرافش  وکتابهای جامع التواریخ ویا جهانگشای جوینی نوشته می شود که در آن کتابها وبه "حوادث کاشغر" اشاره دارند ویا کتاب "تاریخ فناکتی" و"تاریخ مبارک غازانی" ویا "کتاب وصاف الحضره" ویا کتاب "تاریخ اوالجایتو "نیز که در دوره مغولان نوشته شده اند ودر صفحات مختلفش واز حوادث شهر کاشغر یاد کرده اند ونیز کتاب جامع التواریخ واز 10 رودخانه مهم متعلق به قوم اویغور ودر وسط خاک آسیا یاد می کند  ومی نویسد که در کنار سه رودخانه اولین و9 قوم اویغور و زندگی می کنند ونیز در کنار چهارمی نیز  5 قوم اویغور دیگر زندگی می کنند  وهمچنین  کتاب "تاریخ فتوحات مغول"نیز در صفحات مختلفش به "کاشغر ا"شاره دارد ویا در ص 244 آن کتاب به"الفبای اویغوری "شاره می کند ویا  کتاب " سفیران پاپ به دربار مغولان" ویا سفر نامه مارکوپلو نیز در دوره مزبور وبه "شهر تاریخی کاشغر" اشاره دارند که انبوه از کاروانسراهای بار انداز تجارت ابریشم اسیایی وعود ختن اهوان بود واین شهر بین المللی وسط آسیا را مورد توجه همگان  کرده بود وبعلاوه   کتاب تاریخ قرون میانه خانم لمبتون نیز ودر صفحات 62 و286 کتابش به "کاشغر "اشاره می کند ولی جالب ترین منبع تاریخی  وتنها کتاب " تاریخ جهان آرا"ست که در صفحات 143 و163 و164 و203 کتابش وبه "شهر کاشغر" اشاره کرده ونیز در صفحات 163 و164 کتاب مزبور وشرح مفصلی از اسامی شاهان حاکم برشهر  کاشغر ذکر کرده است که منبع درامدشان واز مالیات بار اندازهای  تجارت ابریشم کاروانسراهای کاشغر بودودر ازایش امنیت گذرگاهای تجاری ابریشم را ودر دره هایمخوف تیان شان  وصحرای طوفانی تکله ماکان تامین می کردند  ونیز خانم لمبتون ودر ص  330کتابش وبه "نظام الدین محمد بن سلیمان کاشغری "اشاره دارد ولی اکنون سرنوشت همه این شهرهای بدبخت اویغور نشین که روزگاری در انها دارالحکومه های  شاهان بزرگ ویا خاقان های بزرگ ترک استقرار داشت وبعلاوه خاقان های ترک ماچینی آن دارالحکومه های کاشغر  وبا قدرت خاقان های چینی ،دره یانگ تسه چین وبرابری در نظام قدرت می کرد ویا برابری با قدرت شاهان ساسانی می کرد ویا برابری با قدرت شاها ن غزنین ویا سلجوقی ویا خوارزمشاهی وغیره می کرده که اغلب منابع تاریخی به آن موضوع اشاره دارند ولی امروزه بدست فرمانداران کمونیست چین افتاده است وعصر زوال خود را طی می  کند ودر این مورد متن کتاب جامع التواریخ ویا تاریخ فناکتی  ویا خلد برین ویا کتاب جهان ارا وتاریخ بخارا وتاریخ میرزا شمس بخارایی نیز ودر صفحات مختلفش به قدرت شاهان قره خانی ویا قراختایی کاشغرویا گوگ ترک های قبل از اسلام انها  اشاره دارند که اغلب شاهان ساسانی ودر ایام ضعف اقتدار خود وبه انها پناهنده می شدند

وهمچنین  دوره تیموریان هم  وکتابهای "سفرنامه کلاویخو" ویا "سفر نامه ماهوان " ویا منابع تاریخی ظفرنامه یزدی به کاشغر اشاره دارد ویا جلد اول کتاب خلد برین ویا کتاب مکارم الاخلاق دوره تیموریان ویا کتاب ماثر الملوک این دوره تاریخی هم وبه "حوادث کاشغر"اشاره دارد وویا به نقش دین مانی ودر دوره ماقبل اسلام آوردن آنان اشاره دارند  ویا کتاب روضه الصفاهم ودر 13 صفحه مختلف خود ش وبه کاشغر اشاره دارد وبعلاوه کتاب "عجایب المقدور"  هم ویا "کتاب مجمل فصیحی"ویا " کتاب" ظفر نامه شامی" وکتاب مطلع السعدین  ویا "کتاب میر زا شمس بخارایی" نیز اشاره به "کاشغر" دارند که نشان می دهد مورد توجه همه مورخان عصر تیموری هم بوده است   وبعلاوه کتاب حبیب السیر عصر تیموری هم و به "سلطان بیگ کاشغری"ودر ص 94 جلد چهارم کتابش اشاره دارد  ویا کتاب"تاریخ عالم ارای امینی "نیز در دوره آق قویونلو وبه شهر کاشغر اشاره دارد ونیز در دوره صفویه هم و کتاب احسن التواریخ حسن بیگ روملو ودر 10 مورد وبه حوادث کاشغر اشاره کرده که در وسط راه تجارت شاهان صفویه وبا شاهان چین واقع شده بود  ونیز به "شهر تورفان جنب شهر کاشغر اشاره دارد که قبلا از مراکز دین مانوی قبل از اسلام آوردن آنان بوده است که اشاره دارد  ونیز کتابهای عالم آرای عباسی ویا  کتاب "خلاصه التواریخ " دوره صفویه  ویا کتاب "خلد برین جلد دوم "ویا کتاب جهان ارای عباسی  ویا کتاب "مسخر البلاد" عصر صفویه نیز وبه "کاشغر "اشاره دارند ودر عصر دولت افشاریه نیز کتاب " عالم ارای نادری وبه 11 مورد حوادث مربوط به شهر کاشغر اشاره دارد ویا در ص 911 همان کتاب مزبور وبه " ار قانون چی پادشاه کاشغر "اشاره می کند ونیز در کتاب "دره نادری" عصر افشاریه هم ودر صفحات 471 و513 به "کاشغر "اشاره شده که نادرشاه افشار وبه این مناطق مرکزی اسیای مرکزی ولشکر کشی کرده بود  ونیز در دوره قاجاریه هم و کتاب مراه البلدان نیز ودر صفحات مختلفش وبه "کاشغر" اشاره دارد واز جمله در ص 1791 به "یعقوب  بیگ امیر کاشغر" اشاره دارد  ویا کتاب سفارت خوارزم  رضا قلی خان هدایت  هم ودر دوره قاجاریه نیز ودر ص 108 کتابش وبه "خواجه سعد الدین کاشغری" اشاره دارد ویا صفحات 225 و227 و248و226 کتاب ناسخ التواریخ عصر قاجاریه هم وبه خواجه یوسف کاشغری وپسر محمد امین خواجه ویا نوه آق خواجه اشاره دارد  ونیز در صفحه 225 ناسخ التواریخ هم واز شهر قامل ویا شهر ختن "مملکت کاشغر "یاد می شود   ونیز کتاب منتظم ناصری  ویا کتاب" مرات الوقایع مظفری"ویا "سفرنامه مخبر السلطنه "ویا "سفر نامه خراسان وسیستان" دوره تاریخی قاجاریه  ویا "سفرنامه خانیکوف" در صفحات 21 و93 کتابش  واز "کاشغر" یاد کرده اند  وتا اینکه  بعد از جنگ جهانی اول  ودر اواسط حکومت احمد شاه قاجار ویا در دوره پهلوی اول ودوم و

وسرنوشت سیاسی تجاری شهر کاشغر وشهر های دیگر اویغور نشین دگرگون شده واراضی اویغور نشین انها تجزیه سیاسی شده وبخشی از اراضی انان  در دشت جنوبی تیان شان به دولت کمونیستی چین واگذار شده وبخشی دیگر هم در شمال کوهستان ییلاقی تیان شان اویغور ها هم وبه دست فرمانداران  دولت کمونیستی قزاقستان داده شدند که امروزه در دو سوی کوههای  تیان شان اویغورستان قرار گرفته اند ولذا اکنون وضع سکنه ترک اویغور ودر "شهر مظلوم کاشغر "و اسفناک می باشد  که قربانی جاده تجارتی ابریشم شده اند  که در وسط خاک اسیا قرار گرفته است  واز جاده های این شهر وبه چهار ناحیه آسیا  واتصال تجاری می یابند !

 

How the theory of Islamic government was formed in the books of Bazargan

How the theory of Islamic government was formed in the books of Bazargan

                                                                               (Last part )

By Dr. Mohammad Khaleghi Moghadam -

Memoirs of a 16-year-old student from the University of Tehran

Engineer Bazargan is the first Iranian to give a "theory of Islamic government" in Iran, the theory of which dates back to 1321 AD, and Engineer Bazargan is the first Iranian to believe that the first implementer of Islamic government in the last 14 centuries of history In 1978, he considered himself "the first Muslim prime minister" in the history of Iranians, and this does not mean that he is the only prime minister in Iran, but the former prime ministers of Iran, and unlike him, his prayers and fasting. They did not do that!But he knew very well that people like Khawaja Nizam al-Mulk Tusi and the first minister of the Seljuk period also prayed and fasted like him, or Khawaja Nasir al-Din Tusi, the prime minister of the patriarchal period, also performed his prayers and fasting, or Amir Kabir was the prime minister of his Qajar period. He believed in fasting, but Bazargan claimed that he was the only Iranian prime minister who had founded the "theory of Islamization of the government in Iran" in 1978, and that none of the former prime ministers of Iran had implemented such a theory. Ceyhani, the prime minister of the Samanid era, was evident in the Pahlavi era, who did not seek to implement the Islamic government and the like, and was nevertheless a claim he made by accepting an Islamic prime ministership after the Iranian revolution and making a "political claim".Radadeh was founded in 1978 and none of the former prime ministers of Iran has implemented this kind of theory. He accepted the post of Islamic Prime Minister after the Iranian revolution and made "political claims" to itRadadeh was founded in 1978 and none of the former prime ministers of Iran has implemented this kind of theory. He accepted the post of Islamic Prime Minister after the Iranian revolution and made "political claims" to it.

Do they know and then it is in the secondary stage that they themselves consider the subjects of the "government" of Reza Shah Pahlavi? Or do they know the function of Mohammad Alishah Qajar or do they know the function of the approvals of the assemblies under their supervision? The same was true of Sheikh Klini's jurisprudential theory regarding the reign of Az-Dawla al-Buwayh and the actions and approvals of their prime ministers, as well as the jurisprudential theory of Ayatollah Boroujerdi regarding the reign of Mohammad Reza Shah and the approvals of his prime ministers. The government can only implement its "administrative system" with a specialized personnel system, which is not related to the "authority of imitation" of that "religion", but if they have approvals outside the Qur'anic orders, or implement them in the "offices of the Shah" and It is not the authority of the king's employees? Or it is not part of the authority of the king's managers and governors or even the ministers and representatives of the king's parliament! Or it is not part of the king's own rights! " Nizo was with the first person, Ayatollah Boroujerdi, who had nothing to do with how to run or run specialized government departments. How is it run? And he did not consider himself an expert in architecture or urban planning to give an opinion about the administrative procedure of the Ministry of Urban Development, or to comment on the administration of municipalities, or on the administration of culture and art, or on the administration of universities, and like some thinkers today! But when an imitator of Ayatollah Boroujerdi sent a message to him that a certain police colonel, relying on his military rank, had a bad opinion of his unfortunate daughter, and had a bad opinion of someone in the alley of his city, he immediately sent a message to the king to control that colonel! Or when they sent him a message that a certain school superintendent and in a certain school in Iran and the like "a certain school in Tehran" And he has a negative opinion of the students of the schools and immediately Ayatollah Borjroudi also gave a reprimand to the Shah and the Minister of Education for the said acts and to the Shah himself in the said office! The meaning of the distinction between "religiosity and governance" was the same in "Iranian administrations" or if a "municipal employee" asked a powerless citizen for a bribe and he was immediately confronted with the religious warning of Ayatollah Boroujerdi or according to the text of the Qur'anic verse It was practiced in this way and the administrative or university health system was held, and therefore its "religious authority" protected the interests of the lower urban classes and maintained the health of the social or family system or "administrative health" to be safe from "administrative abuses" or citizens. Iran and from "Grading the power of administrative managers" It was not damaged and the theory of establishing Islamic associations of universities in the late era of the Shah's government also originated from the jurisprudential views of Ayatollah Boroujerdi and not from the thoughts of Bazargan or Dr. Shariati! Unfortunately, the "Masonic ministerial gang" of Bazargan did not agree with the "honest ideology of the Islamic Association of Universities", so they conspired and collapsed, which I mentioned in my previous article, and Ayatollah Boroujerdi also believed in his "religious theory" that "Constitution" or "directives" of each country and by giving "administrative rank" or "military rank" to the staff and generals of police stations and according to different texts of the Qur'an may not lead to "social justice" or "administrative installment" or " Administrative discipline "does not lead to or does not arise with the administrative grading of" its employees and soldiers and the absence of corruption "!-He also had a religion, which was written by Ibn Sadr, who wrote a book about Modarres and distorted Modarres' "political ideas" or wrote "Modarres" in political imitation of Zargan and his book, in which he also mentioned the awkward connection between "religion and politics". Or had written the book "Islamic Economics" intended by his presidency to remain the highest administrative authority of the country for himself and himself in holding the presidency, and to remain the highest authority to imitate the fatwas of his actions, and in the mechanism of drafting the constitution or his membership in the council. He pursued the revolution and the same goal! And it was for these reasons of social psychology that "the thesis of the integration of religion and politics was done, or both businessmen or Bani Sadr were put to the executive stage, both of which were" French Masonic Lodges ", which I mentioned in my previous article! Of course, the main theorist in this case is the businessman Bazargan and Bani Sadrami, and the rest of the Iranians, due to the lack of necessary religious literacy and the proper religious management of the Iranian administration, and two of them were inspired by thought. Therefore, Ayatollah Khoei, in a meeting with a person who had gone to his office in Najaf and told him that the likes of Bazargan or his gang, did not think of overthrowing the monarchy by writing this kind of book, "Authority and Clergy in Iran", but "The overthrow of religion in Iran"-Therefore, when the fatwa of Ayatollah Golpayegani is read in the said parliament, and in the parliament, and in the case of urban lands, 7-member delegations are raised, and the same militant members of parliament also quarrel and say that we are not imitators of Ayatollah Golpayegani and imitate someone else. In the book: The memoirs of Mr. Rafsanjani, who was also the speaker of the parliament at that time, and therefore the same members of parliament, contrary to the jurisprudential theory of Ayatollah Golpayegani, gave a legal vote and approved the same decisions of 7-member committees. Or they reflect the speeches of the parliament to Ayatollah Golpayegani and he says that the text of Quranic verses and about the usurpation of other people's lands and does not depend on the theory of this imitation authority or that imitation authority! Rather, different ijtihad is not possible in the case of the explicit text of the Qur'anic verses, and he has also written his reasoning in his own compilation book or Make it look! However, the members of the parliament or the government of the Shah's time did not have the courage to do so, but the same source of imitation in their books and the necessity of voting for a Muslim minister, narrating to a member of the Muslim parliament, practicing the content of the Qur'an in approvals or not They know "and for this reason, either Ayatollah Najafi Marashi or Ayatollah Seyyed Sadegh Rouhani or Ayatollah Azari Qomi also refused to vote for the members of the said parliament who had such ideas or had refused to show restraint. Mr. Hashemi's memoirs have been mentioned, and in addition to Ayatollah Montazeri's jurisprudential theory, the same is true of the approvals of the parliament or the cabinet. They reject religion! In addition, Waqi Mohsen Rezaei also admits disregard for religion in executive positions and in his memoirs, which I will not mention! Therefore, the members of the Hojjatieh Association, who in 1361 and 1362, withdrew about 35,000 members from the Office of Consolidation of Unity, and under the influence of the belief in 15 hadiths about Imam Zaman (AS) that the religious members of the Hojjatieh Associations relied on. Hadiths belonging to Hazrat Hojjat and obedience to a Muslim minister or Muslim representative were considered obligatory or not considered obligatory for themselves! Or the same beliefs were held by the children of the Hojjatieh Association and religious authorities about the text of the Qur'an which says: " O God, the Messenger of God, the Messenger of God, and the Messenger of God, may God bless him and grant him peace, if the order of a Muslim minister or deputy of the Muslim administration or a member of the Muslim Assembly contradicts the verses of the Qur'an and the Messenger of God, which are mentioned in this verse, they will be obedient and dependent on it. Does he also implement the Qur'anic verses or the hadith of the Prophet or not in the mentioned ministries? Or is voting for a member of parliament like that from the Quranic point of view? Therefore, the obligation of administrative obedience to him and the condition of his obedience to the verses of the Qur'an and is not related to his own government post, and therefore the text of the Qur'an and about "government and administrative rulers"-It is also mentioned that the conversion of school students to join the new religion of Bazargan and the conversion of the same old Muslim students to the new students of a certain school or a Quranic student like Saeed Tusi, who was a Bazargan with the interpretation of the new Quran or Dr. Ebrahim Yazdi instead. "Freemasonry circles" and Vanra were called "circles of the righteous" and it was a lawful thing for Muslim students, or in the religion of Bazargan or Dr. Yazdi and Bani Sadr, and by doing so, he would bring them out of Islamic backwardness! Or, according to the book "The Backwardness of Muslims", Bazargan and Bazargan came out of backwardness, and according to Bazargan, this action is "advanced Muslims" and in 7 or 8 chapters of the Qur'an it is not forbidden, but it is revolutionary and lawful for Muslim youth! And the philosophy of writing the book "The evolution of the Qur'an" There was a time in which an Islamic marriage says woman and says "soul mate" and with a single conscience (not with a collective conscience) and the husband accepts it and in exchange for dowry and alimony, he inherits and gives it to his wife, including before marriage! Either in exchange for his wife's alimony or giving her dowry, or in exchange for inheriting his wife financially from her, or in receiving a gift from her, and in addition or the condition of not committing adultery with the said woman and with others, to take the said economic expenses from her husband! And for this reason, with the interpretation of the Qur'anic narration of "Ayatollah Boroujerdi", no one in his time dared to go and see the windows of women's public baths and them, or to see the naked women of others, or the parents of the same person and to see The naked woman knew that her child was married and that it was haram, so she did not go to her bride's bedroom! And what about a manager of a commercial engineer or a local police station that has closed circuits and is at its disposal, or in the administration of places, etc., and it is forbidden for all of them, or according to the text of Quranic verses and opening the electronic window of other people's work rooms and in offices under the supervision of a commercial engineer. Or it was forbidden from the house of others, but with the interpretation of the Qur'an, it became lawful for a commercial engineer, or by the interpretation of the Qur'an by Dr. Ebrahim Yazdi or a woman with a headscarf on TV, who wears a new headscarf every day! And all these kinds of divine prohibitions have been abolished, and therefore the cultures after the revolution have changed, and therefore most of the children of the families have also changed their religion, or with the teachings of Gholam Hossein Shokouhi, who was the Minister of Education, changed the religious standard or opened a room. They allow their parents to sleep on their own! He should have a higher administrative authority, so whoever protests against his religion and his personal approvals, and his protest is immediately considered as "irreligious and counter-revolutionary" and with "this kind of interpretation of the Quranic utterance of Bazargan Engineer", which is often the model of Bazargan or Bani Sadr ministers. There were more ministers, and in addition, Bazargan, with the help of his ministers of justice, led to the "drafting of new rules for marriage contracts, which caused the collapse of all Iranian families. In my next article, I will look at the effects of that kind of" business model marriage contract. " Paid to create broken families or orphaned children or on the street or sleeping cartoons and so on! Therefore, with this procedure, which had set aside all the commands of the Qur'an and the opposite and the instructions of the same ministers and verses of the house and from God, the result was the "theory of the operation of the Islamic government." By Bazargan, who is both the "theorist of intellectual design" of this type of Islamic government, whose initial design took place in 1321, and the "theorist of its operational implementation" in 1357, and also the ministers of science, Bazargan or Bani Sadr in The disruption of students' union rights and the sexual rights of female students played a major role and violated all the criteria of Quranic verses. It is not clear from which "European Mason" and the merchant was advised to appoint Dr. Shariatmadari as the head of the Ministry of Science. Should the narrator read "non-Muslims"? Then "Dr. Hassan Arefi" and as the "President of the University of Tehran" And give a verdict and send it to the University of Tehran to call us Muslim and Muslim-born students or real worshipers and non-Muslims, or to take over the presidency of the University of Tehran with the ruling and hand of the merchant line? And issued a circular on administrative revolution or cleansing, or issued it on July 28, 1980, and in addition, with special impudence and in shameful insult to 250,000 Muslim students, issued a circular on pharmacy, or issued a circular on July 28, 1980, and issued a circular on administrative revolution and purification It should be noted that the same text of our students and Muslim-born cleansing circular and by him and page 133 of Mr. Rafsanjani's books are also mentioned. The professors and students of the University of Tehran or Sanati were honorable, and therefore it was because of his multifaceted behavior or his companions to the University of Tehran that all the administrations They have disrupted the family system or the offices or the market, and they used to have paper folders in the office, but they have also turned them into computer office folders in front of their desks, and with the electronic separation systems learned by Google, etc. While the rich culture of the bureaucracy of Iranian offices or universities in Iran did not depend on electronic software made by Google or Windows to bring a wise administrative culture? Does it really depend on its employees and the administrative system, or does it depend on their real religiosity and in the departments? Venice also depended on the urban or rural culture of the same administrative staff, what is their perception of the religious rights of the administrative client? Or what religious culture do they have from Iranian families, but the software makers of Google and " Therefore, the educational or moral system of all universities or families has been disrupted, or the regular market has not been created for the Iranian people? And except for bang or unrestrained load in universities or selling dissertations in universities or seeing nude photos of others and in Iranian universities and nothing has been formed or they have not created anything other than the mechanism of the Ministry of Science, Engineer Bazargan? After that incident, the sentence of Bazargan Engineer to Dr. Hassan Arefi and the rest of the University of Tehran did not calm down and my advice did not affect them either. I was the representative of all students or I was in the dormitory and pillars of the University of Tehran and when the students of Tehran University Medical School I was told to take him to the fifth floor of the university administration building and tell him that he and the professors of the Tehran Medical School knew a hundred times better than his other friends, or that they were more literate in medicine, but with They humbly begged that the rich medical system of the University of Tehran would not collapse or that it would collapse with the presidency of the University of Tehran, but he did not listen! Or was it mediated by my student agency! Or with a petition, a friendly and logical request was given to him not to ruin the high scientific position of the medical school and in integration with the third or fourth medical schools of the cities! But the answer he gave me was the representative of the students of Tehran University and I felt that he thought He has fallen from the elephant's nose and does not understand the rational demands of medical professors or his students! Therefore, in my answer, he said: Do not interfere in the administrative affairs of the University of Tehran! And run the same dormitories or restaurants! In which case the students and the student representative have done their part! His stay in the management of the University of Tehran and in the Masonic cabinet of Bani Sadro gave him a higher position in the Ministry of Science! And so that the destiny of all revolutionary academics would dominate! While some authoritative books have been written about "Masonic people" and refer to the Masonry of Sadr Hamedani family and other documents also refer to Bani Sadr and his relationship with the CIA, but Dr. Hassan Arefi and in the cabinet of such a person and promotion to the Ministry of Science He found and promoted the former Masonic circles, this time under the name "Circles of the Righteous", or spread corruption and morality among hospitals and nurses, or expanded it with new word-building, or became the Minister of Science, who changed the situation of all Iranian universities. Let it fall! The students asked the Minister of Science to complete the separation of medical schools from the Ministry of Science and to complete Dr. Arefi Rawat's purge directive, which he had not been able to do before or during his ministry, and to turn the university jihad into a student cleansing institution? Or, after the closure of the universities, lead the dissolution of the Cultural Revolution Headquarters and instead form the "Supreme Council of the Cultural Revolution" to decide alone or in multiples and for all students, as well as the computer science course of Sharif and Amir Kabir University of Technology. Give to those who, instead of using computers and in industrial technology or in the production of industrial factories and only the knowledge of its sexual espionage software, enjoy! Or the industrial knowledge-based companies he is interested in and only open the electronic window and see in the bedroom of a female student and a computer boy of Sharif University of Technology and all the female students of the dormitory, or with the CCTV camera of his industrial research room and control its window with captioning. Open a new classroom and see those girls and their experimental classroom well, or go to the bathroom of the university dormitory and do an electronic check and check whether the same student girl and her regular bath or orthodoxy is well known or not? And report it to Sharif University of Technology Jihad or Amir Kabir that their religious choice was right or wrong? Or give their friend the Islamic circumcision to their friend in the toilet of the University of Technology and to the officials of that university? Or they acted according to the interpretive Qur'anic interpretation of Barzegan engineer that Dr. Shariatmadari Ravaryast had written the chapters of Iranian technical disciplines and they They made new software and reminded the head of the factory that when changing clothes or changing car clothes by women workers of a factory and the same factory manager, Bazargan and his management room and the closed door, open the electronic window or open the room of that unfortunate woman. In spite of the text of the Qur'an, or in the eyes of others, they have managed to do all kinds of forums in front of or behind the text of the Qur'an. Managers were not the same as Taghuti housewives, but the government of Bazargan, with the computer curriculum of its Cultural Revolution Headquarters, made this kind of thing lawful! And while at least 15 verses of the Qur'an and this type of actions are considered haram for the country's management system! Or the propagandists of this type of course have considered Rao a corruptor on earth, but in the new culture of Iranian university-building and knowledge, softness and production did not lead to the production of special industrial technologies! Rather, with the creation of a new Qur'anic culture by Bazargan, who taught Dr. Shariatmadari or Dr. Tavassoli and the head of the subject, or determined them to determine the academic field, they had to make university software or build it after the closure of universities. The revolution changed or gave a change of nature to the faithful students before the revolution and instead of fighting with the king and all their creativity or intelligence and using this kind of creative sexual software that produced the scientific masterpiece of the world or their professors and lasting face Do science! But their minds did not reach more scientific or technical issues than this? Or in the light of Shariatmadari and the book "Teaching Islamic Education" And it did not come that the merchant had made him his Minister of Science! And he was in charge of the curriculum of the universities and in the headquarters of the Cultural Revolution ?! And when I was there, in 1983 and 1984, and in this way of learning software, I protested against them religiously, like Dr. Arefi, and they reminded me that it does not belong to you! They were also upset, and in addition, Dr. Tavassoli, Dr. Shariatmadari, and Dr. Davari, who were the heads of curriculum planning, ordered me to delete 60 courses and my educational transcript so that I would not be such a nuisance again! They believed that Google or Facebook and the current knowledge of Instagram or WhatsApp could not be built in any other country in the world, and only computer schools under the supervision of programming under their supervision and were able to build and produce this type of native technological software. The claimants of the Cultural Revolution are in such matters as to spread the new Baha'is at the level of students and faster, and thank God that they have also been successful in their academic profession !! This kind of sabotage was spread by Bazargan Engineer in other ministries as well. They had already joined the Second National Front and later changed their words, or the same Dr. Ali Amini who was also the director of the Fakhrabad Mosque in Tehran and from 1978 to 1981 he was also the director of the Mason Lodge.-In the light of this slogan, we will cleanse the 250,000 council students of the universities who have caused the fall of the Shah, and instead use the lineless and ideological students in the universities and departments, with the large organizational procedures they have found, and they will not let us get there! From the National Front and the Freedom Movement and to the Ministry of Defense and work so that the army disintegrates and its weapons fall and fall into the hands of Tehran's lumpens! For example, do not defend the Minister of Civil Affairs or Taqi Riahi or Qaraney, and also appoint people from the freedom movement and head the program organization and act to make conflicts with the literate experts of that organization, such as appointing Moin Far or Sahabi children and managing the program organization. Or by appointing Sadr Haj Seyyed Judi and Hashem Sabbaghian and at the head of the Ministry of Interior to remove another Mason - a religious person named Bani Sadr from his ballot box! Or after his prime ministership, Bazargan and Bani Sadr become the president of the country! Or by appointing Dr. Nasser Minachi and at the head of the Ministry of Guidance to poison the unfortunate students of the universities with the money of the said ministry and its printing presses and all kinds of propaganda! Or make special cultural directors who will become the Minister of Guidance after him and Maadikhah, and make him an unfortunate secretary and "Ministerial Guidance"! And while the same Nasser Minachi was not based on quoting valid documents or his membership in the Board of Trustees of Hosseinieh Ershad because of his religious interests! Rather, he was appointed by foreign companies in Hosseinieh Ershad, or with the help of the Tehran prosecutor, who was a member of his board of trustees, or members of the French Polar Industrial Company, or swan vegetable oil, etc. Minachi was appointed to the Ministry of Guidance in his prime ministership, or in the Ministry of Oil and the Ministry of Foreign Affairs, etc. Such saboteurs are also seen, and the behavior pattern of the next ministers is established, and the goal of Islamic university associations and the overthrow of the Shah's regime is neutralized. To do! Either neutralize it through the actions of his cabinet, or drag Bangi students in and out of universities to the new Baha'i faith.!

As I said, the plan of the Islamic government of Iran or the legal relationship between the political government of the society and its relationship with the Islamic religion of that society is such that from 3800 years ago until now, the beginning of the Abrahamic religion in Babylon or the religious system in different societies In 1978, when Engineer Mehdi Bazargan, a Muslim, and his religious cabinet were formed, he was the founder of the first Islamic Prime Minister in the history of mankind! And created the above-mentioned religious initiative and creativity, and merged "two institutions of religion and politics" or "statehood" and "religiosity" into his post of prime minister, in order to advance the goals of overthrowing religion and the French lodge, which was one of its goals. Rely on his post of prime minister and advance or carry out operations and succeed to some extent! Who acted with the help of his 23 Masonic ministers to deceive the Iranians and their names and the "Islamic Association of Foreign Graduates" By naming him, he had decided to cut off the hands of pious imitators or guardians of the true religion from interfering in the duties of the ministries in question, and to cut them short after the revolution! In addition, he should cut off the hands of 37,000 faithful students of the Islamic associations of the universities that caused the fall of the Shah, or cut off their hands for the guidance and guidance of his ministers in the universities! And while those students were formed so that the government would revolutionize tens of millions of Iranians and not do too much injustice? Or their families do not disobey the immoral approvals of their government and disintegrate! Or even cut off the hands of the 33,000 leftist students of the universities from interfering in the way the ministry is run under its management! However, those students were not able to form their own government, such as Cuba, China, Russia, and after the fall of the Shah, in Iran as well? But at least the elite or disciplined were the universities and departments of Iran, and if they stayed in Iran and their interests were much more useful to the Iranian people than the eggplant staff around the Chinese plate, or the rural staff of the novice and office breaker, or the university students but the target of the merchant and his name. "The first Muslim prime minister in the history of mankind had created the first Islamic government after Ibrahim Ibrahim or had established him in the prime ministership of Tehran, and for this purpose and the operational theory of" merging religion and political institution " His prime ministership was on his own agenda, so that satanic directors or Laabali writers or Laabali families and his public and cultural media would shout that he was the creator of the first Islamic Islamic ministry in human history! And before the prime minister of Bazargan and during the 3800 year history of human civilization and heavenly religions and none of the founders of the great religions or theorists following the four religions of Judaism, Christianity, Zoroastrianism and Islam have not been! Or have they not acted like merchants and in building that institution ?! And did he work to eliminate the disciplinary part of religion! Or to eliminate the whims of the ministers of his government departments? And while in the legal-moral teachings of the prophets of the four mentioned religions, there is always a legal relationship between the two social institutions of "religion" and the independent institution of politics. And they have always remained independent in history as two social institutions or, like the theory of Bazargan Engineer, were not merged, but with a conspiracy behind the French Lodge and under the management of Bazargan Prime Minister, they merged with the people, students, religious authorities and cultural goals. Do not let the king fall! And the members of this kind of French lodge, who existed from the time of the joining of the three children of Fath Ali Shah and Askar Khan Afshar of Urmia and were among the soldiers of Fath Ali Shah, and according to the book "Salary of the British government" for new religiosity for third world societies in France and They joined the "French Lodge" to create the "Freemasonry and the Baha'i faith" in the Qajar period, or to bring it out of the hearts of truly Shiite clerics by the two founding sheikhs. Bahا'u'll "h " He was the same engineer Mohsen Foroughi and the son of Mohammad Ali Foroughi who is the main founder of the French Lodge in Iran, or he was the agent of sending Bazargan, or Dr. Bani Sadr, or Hassan Habibi, or Dr. Shariati, or Dr. Tavassoli to France, or he was the agent of special art curriculum in Iran, or General Gharabaghi Member of the French Lodge and the head of the police stations and the Ministry of Interior in the government of Sharif Emami Vazhari, etc., who was supposed to hand over the barracks and the garrisons to the merchants to establish the merchant government. The ministers disobeyed the army and the merchants, and then executed the merchant engineer and only Qarabaghi. Give a Ferrari who was from a French lodge! Or bring Bani-Sadr, a member of the French Lodge, to the Revolutionary Council and the drafting of the Constitution!!

 The same number of Freemasons were also in the court of the Qajar emperor and were sent to the Shiite seminaries and sought to act like Sheikh Abdul Wahab Hajjari. Finally, in Iran, they discovered Sheikh Mohammad Ali Bab Shirari or Sheikh Hossein Baha'i Nouri. They and the Baha'i faith were established in Iran, but after 150 years of efforts and only 400 thousand out of 35 million Iranians were separated from the Shiite religion and had become Baha'is. They were all among the important directors of the Qajar and Pahlavi government bureaucracies, but the remaining 34 million Iranians remained Shiites. They were ! When between 1353 and 1357 students of important universities in Iran and " And a number of soldiers of the French Lodge, etc., were given to these two religious leaders, such as Commander Gharabaghi ​​or Gharaney, Commander Ahmadinejad, Commander of the Riyahi Brigade, or other soldiers of the Liberation Movement and the time when Dr. Shariati died before the revolution. They replaced him with Dr. Bani-Sadr and launched this type of "religious revolution" in Iran, but in order not to reveal their subversive nature, they preferred to take its name from the name of the "Chinese Cultural Revolution" and in the shadow of this cultural word. And to cleanse the ideology of the followers of the Shiite religion and universities and schools! Or pay attention to the departments and traditional seminaries and real thinkers!!

In addition, the same fathers of miserable Iranian families, which means what is an engineer? Or what is a doctor? They did not know or did not understand? Why is someone called Dr. Shariati? And another Dr. Bani Sadr? Or the third is called Dr. Ebrahim Yazdi or the fourth is called Bazargan Engineer? And while Bazargan did not know the science of engineering or Dr. Shariati did not know the science of sociology that he mentioned in his books! Or did Dr. Bani-Sadr not know economics, or was someone else in the field of law, etc., all in the field of theology, or did they specialize in skillful lectures to attract raw students? In addition to learning their theology, they did not specialize in Shiite theology in the seminaries of Qom or Najaf!!  

But unfortunately, most of the doctorates in Iranian colleges are in the knowledge of political theology and are influenced by the writings of Bazargan! The doctrinaires of the Freedom Movement or the Hojjatieh Association also think so! Or the doctrines of the militant clerics think so and the merchants and its impact on the militant clergy or their new way of religious ijtihad and therefore has divided the clergy into two categories of revolutionary ijtihad and Sunni ijtihad and this has destroyed the understanding and the correct relationship between government and religion. Is ! Or it has destroyed the respect of the child and the father of the family, or it has destroyed the respect of the religious novice and the authorities of literate imitation! Or it has destroyed the understanding of the relationship between the party and the elections and the government! In addition, it has ruined the administrative order or disintegrated families, and all these problems have occurred for other members of society and through their religious writings, or because of the businessman's intense love for fame and his writings, or hiding his membership and The "French Masonic Lodge" is one of the main tasks of this organization to hide their membership and play a role in society! And unfortunately, because there is no political knowledge or administrative knowledge or deep religious knowledge and religious theorizing-Their politics have produced deep problems for the Iranian society or for the families and administrations of Iran, and it will not be possible to correct them any time soon! And Engineer Bazargan in 1325 AH published the formation of his desired Islamic government in the form of the book "The way of the prophets and the way passed" and pasted his desired movement and "the way of the prophets" and this book of his and in the year 1342 He became the governor of 1352 and was accepted by most of the revolutionary students of the universities. Based on this guideline, the Mojahedin Khalq was formed, but later suffered from various headaches, but Bazargan dismissed them. The minister did not believe in his own writings and in the book. Completing the theory of his Islamic government, he wrote the letter "God-worship and thoughts of the day" and wanted to involve "thoughts of the day" in the formation of the Islamic government he wanted, or later also the letter B.

        And by writing the book "Religion in Europe" and created the idea in others that in Europe a promise of revision and in the beliefs of their Catholic Christianity have been found and the new Christian religion of Protestantism or Calvinist or Evangelical, etc. have been created and therefore Iranians They should also stand up and establish "new Shiite religious schools" in the Pahlavi regime! It was in this way that he started the idea of ​​religious reform in Iranian society or became the source of coercion of many ministers or employees who look at the client with new ideas of the merchant and all of them are rooted in this kind of theoretical thought of the merchant that today He sees the minister and himself as a good mujtahid and the badness of his actions! In addition, all managers see the highest circle of meeting the needs of the people and their way of thinking! Founded by the first Iranian Muslim Prime Minister! To administer the affairs of the Iranian people with his own jurisprudential discretion! If they deemed something necessary for the people and that is the right, then because of his own Muslim claim and no one has the right to object to it! He taught the same way of thinking to himself and to the other ministers that today, the office style of a commercial engineer has become fashionable, and the offices of Iran and religious institutions-They have become political and in his way, or the model of bureaucracy is a business model, and for 42 years it has been "administratively institutionalized" and no subsequent minister sees it as appropriate to reconsider it, and if a revision of religious orders is necessary, but appeal. It is not necessary in the "governmental method" or it is the greatest haram according to Bazargan engineer. Shoghi Effendi and the Baha'i leader also said the same words of Bazargan and mentioned him and his followers many times in his writings or in his words he mentioned Aghnamullah and it means that The subjects are under his supervision and the sheep of God.And it is to this extent that, unfortunately, most of the ministers have learned from his method and treat us Iranians in this way. For example, it can be seen in the high prices or the misfortunes of floods or earthquakes that have been created through the religiosity of Bazargan and this culturalization. Most of the ministers and their administrative methods, instead of learning from a literate and humble imitation of the first prime minister of Iran, have learned that he did not have the slightest information in the administration of an army or university or in the administration of the organization and in addition he was not so humble as anything. Does not know and ask someone else? Or if a minister is not liked by the residents of that university and replaces it and leaves a more experienced person in his place so that the universities do not become more chaotic, but anyone who objected to his ministers' management method is immediately stigmatized as counter-revolutionary. Either he was stigmatized as un-Islamic or he was called a pro-American and he also taught the media that such wordsAnd to use them and to turn a nation into a tame sheep instead of running a nation and in the post of its prime minister and that nation, and that is why it creates administrative and academic taming with its various stigmas, and the method of managing the Freemasonry of societies is the same. It is a model that Barzegan called the Islamic government and the Shah who was called a tyrant and did not deal with the students in such a way, but the literacy poverty of Bazargan engineer is not seen only in the administration of the Ministry of Science, but also his Quranic literacy and political literacy and ignorance He had sensitive social conditions and lacked insight in understanding the meanings of the Qur'an, but he was a businessman and a clever man, and he had apparently made himself a student of Ayatollah Taleghani. Freemasonry interpreted itself and it as Masonry, which eventually led to de-religionization and de-moralization of societyBe an Iranian, or be from Iranian families, or be from Iranian wealth and universities! There were two types of Masonic lodges in Iran, the Wiki was the "secular Masonic lodge" headed by Sharif Emami and the other group was the "religious Masonic lodge" headed by "Dr. Ali Amini".He was apparently claiming to be a Muslim, but in secret he was supposed to infiltrate Muslim organizations and families and kill them and make them abusive. Dr. Ali Amini was a descendant of the Qajar dynasty. Hijri, he was also given a bulk doctorate in economics and a degree in business engineering in France, and either entered the Iranian Customs and Ministry of Economy with that degree and then became its prime minister, or with seven sisters and oil companies,-Amini or send Dr. Shariati and Dr. Tavassoli, etc. to France to study and then come and give a speech in Hosseinieh and after the honorable government he created Emami and the French lodge and strengthened it with new people and the Shah offered Dr. Ali Amini when he left Iran. He had tried to replace Bakhtiar and become the first minister of the Shah, but he did not accept and sneered at the Shah and the Shah also said that after my departure and which of the Qajar descendants will you replace me? And he knew that Ali Amini and Bazargan are not looking for important posts and are only looking for cultural goals, and for this reason, they agreed that his term as prime minister should be short-term or that he should be a member of parliament for a short time! And had planted in it the Shari'a and the "seed of cultural thought."-It is religious and it is practiced that apparently everywhere they say we are Muslims but contrary to the commands of the Qur'an and have no practical obligation to the Qur'an in offices and families and moral behaviors show their value model and unfortunately today most ministries and that kind of administrative and moral model They are "optimizing Iran's administrative bureaucracy" or it has caused all the Iranian press and the deep administrative and financial corruption of Iran's administrations to blow up in the last few years, which is the result of Bazargan's prime minister's tenure, who has tilted the "brickwork of Iran's offices" Is ! In addition, Bazargan wrote and published the book "Youth Game with Politics", which he wrote and published in 1329, and shows Bazargan's way of thinking, or in his other article in 1334, about: Yesterday's and Tomorrow's War "and the negation of the sanctity of yesterday's war. His other article, entitled "Political Struggle and Religious Struggle" That they produce a deep deviation in (the healthy relationship between religion and politics) that the four great religions of the world do not consider these matters as among the goals of divine revelation and no one likes them except the devil worshipers nestled in the public media? Unfortunately, Bazargan succeeded in this kind of Masonic religiosity with the help of the media and spread the spread of Baha'ism under the name of "revolutionary and militant Islam" or thought in a tool of looking at religion and the example of Fathlis Shah who had established the relationship between "religion and government". That he put the "government" in the service of the "religion" which was the goal of the divine prophets "and put the" religion "in the service of the" government "like Fath Ali Shah and in the service of the" Qajar government "!

+ Posted on Friday, June 7, 1400 at 6:33 PM by Dr. Mohammad Khaleghi Moghaddam | Leave a comment

نحوه شکل گیری تئوری حکومت اسلامی در کتابهای مهندس بازرگان -  دکتر محمد خالقی مقدم-

نحوه شکل گیری تئوری حکومت اسلامی در کتابهای مهندس بازرگان

                                                                               (بخش آخر )

از دکتر محمد خالقی مقدم-

خاطرات دانشجویی 16 ساله از دانشگاه تهران

مهندس بازرگان اولین کسی از ایرانیان می باشد که "تـئوری حکومت اسلامی " در ایران را داد که تاریخ آن نظریه به سال 1321ش برمیگردد  ونیز مهندس بازرگان ،اولین کسی از ایرانیان می باشد که معتقد است که اولین پیاده کننده حکومت اسلامی در 14 قرن گذشته تاریخ است که در تاریخ 1357 شمسی " وخود را " اولین نخست وزیر مسلمان " تاریخ ایرانیان می دانست   ومعنای این ادعایش آن نیست که وی در پست نخست وزیری خود  وتنها نماز وروزه اش را بجا می آورد ولی نخست وزیران سابق ایران  وبرخلاف او ونماز و روزه خود را انجام نمی دادند که نخیر!وبلکه بخوبی  میدانست که افرادی نظیرخواجه نظام الملک طوسی ویانخست وزیر دوره سلجوقی هم مثل او نماز وروزه اش را انجام می داد ویاخواجه نصیر الدین طوسی نخست وزیر دوره ایلخانی وهم نماز وروزه خود را انجام می داد ویا امیر کبیر هم در نخست وزیر ی دوره قاجاریه خود  معتقد به نماز وروزه بود  وبلکه ادعای مهندس بازرگان آن بود که تنها نخست وزیر ایرانی می باشد که "تئوری اسلامی کردن حکومت در ایران" راداده ویادر سال 1357 ش پایه گذاری کرده است  وکسی از نخست وزیران سابق ایران  واین نوع تئوری را پیاده نکرده است ومثلا جیهانی نخست وزیر عهد سامانی وتا هویدای عهد پهلوی که درصدد پیاده کردن پیاده کردن حکومت اسلامی ونظیر او نبوده است  وبهر حال ادعایی بود که با پذیرفتن نخست وزیری اسلامی بعد از انقلاب ایران و"ادعای سیاسی "آن را داشت.

آری حکومت اسلامی از دو واژ ه( حکومت +اسلامی ) یک مفهوم سیاسی داشت که به معنی رابطه دوگانه جدید (دین ودولت )  است ویا رابطه دوگانه ( تفکیک وجدایی سیاست از دین ویا سکولاریسم است ویا برعکس سیاست  دولت وی عین دیانت وزرایش می باشد ) که "نظریه جدیدی در تاریخ بشر" می باشد که حتی مدرس هم ودر عهد رضا شاه آن "تز "را مطرح نکرده بود وحتی شیخ فضل الله هم ودر "تز مشروطیت مشروعه خود "وآنرا استنباط فقهی نداشت  وبلکه نظریه اشان در رعایت دین در مصوبات مجلس  بود ویا دردوره محمد علیشاه بود ویا مدرس هم ودر دوره مجلس رضا شاه هم معتقد بود که بایدحکومت وخودش راباید با آیات قران تطبیق بدهد واگر برخلاف متون قران مصوبه ای انجام بشود ونمایندگان مجلس ویا هیئت دولت هم اگر تصویب بکنند وطبق نص قران  ومشروعیت پذیرش آن قوانین واز نظر مردم وجود ندارد ومردمی که خود را وهله اول مسلمان وتابع " دین "می دانند وسپس در مرحله ثانوی است  که خودشان رعیت " حکومت "رضا شاه پهلوی می دانند؟ ویا تابع محمد علیشاه قاجارمی دانند  ویا تابع مصوبات مجالس زیر نظر آنان  می دانند ؟  ونظریه فقهی شیخ کلینی هم ودرمورد سلطنت عضدالدوله آل بویه ویادر مورداعمال ومصوبات نخست وزیرانشان  نیز چنین بود  ونیز نظریه فقهی آیات الله بروجردی هم ودر مورد سلطنت محمد رضا شاه ومصوبات نخست وزیران وی چنین بود  ودر تفکیک اصل" دین "از"سیاست " معتقد بودند که دولت می تواند که فقط "نظام اداری خود" را وبا نظام تخصصی پرسنلس به اجرا بگزارد که به "مرجعیت تقلید" آن " دین " ارتباط ندارد ولی اگر مصوبات خارج از دستورات قرانی داشته باشند  ویا در "ادارات دوره شاه" به اجرا بگذارند وجزو اختیارات کارمندان شاه نیست ؟ویا جزو اختیارات مدیران واستانداران شاه ویا حتی وزراء ونمایندگان  مجلس شاه نیست !ویا جزو حقوق خودشاه هم نیست! " وزیرا  که برمبنای نص آیات قران وتقسیم کاراجتماعی  بین "نهاد دین" و"نهاد حکومت" در اداره جامعه شده است وایت الله بروجردی با شاه وبرمبنای نص آیات قرانی تقسیم کاراجتماعی کرده بود که متاسفانه مهندس بازرگان وبه دستور "لژ بیداری فرانسه " که عضوش شده بود  وبا نوشتن کتاب "( مرجعیت وروحانیت در اسلام )ودر سال 1342ش  ویا بعد از فوت آن مرحوم ایت الله بروجردی وبا عوام فریبی تمام  کاری کرد که همگی وی را ویک آخوند درباری  وروحانی آمریکایی بنامند  ویا کاری بکندکه دیگران و با عقاید فقهی وی مخالفت بکنند !ومثلا با نوشتن کتاب " اسلام مکتب مبارز ومولد "واز این دوره تاریخی وافرادی پیدا شدند که که با نظرات فقهی وی مخالفت می کردند وخودشان را "روحانیون مبازر"  دانسته واز این دوره تاریخی وبا دو کتاب مزبوبازرگان رکه اساس تئوری دین شناسی مهندس بازرگان  بود وروحانیت ایران وبه دودسته " روحانیون مبارز " وروحانیون سنتِیِ"  تقسیم شدندکه هر کدام فهم دیگرگونه ای  از اسلام داشته باشند ودر صورتیکه دستورات صریح قرانی ودر مورد "نهاد حکومت" گذشته  روشن است ویا در موردحکومت جدیدوی ووزرایش  قابل تاویل نمی باشد ؟  وبراساس همین متون قرانی است که  تقسیم کار و بین "نهاد دولت" و" نهاد دین " در جامعه شده است و دستور صریح قرانی  ورعایت آنرا دستور می دهد وبهمین دلیل حکومت اسلامی در "تئوری آیت الله بروجردی" دو نوع بود که "حکومت دنیوی " وحکومت دینی "بود که تقسیم  کار می شدکه شخص اول اداری کشور وتنها حکومت دنیوی "داشته باشد که با شخص شاه ویا رئیس جمهور احتمالی بود که ادارات ایران را وبا "نظرات تخصصی اداری  پرسنلش "اداره می کردویا"اداره" بکند وریاست "حکومت دینی " نیزو با شخص  اولی آیت اله  بروجردی بود که با نحود اداره و                ویا تدویر دوایر دولتی تخصصی کاری نداشت که چکونه اداره می شود؟  وخودش را نیز یک متخصص معماری ویا شهرسازی نمی دانست که در موردروال اداری وزارتخانه شهرسازیها نظریه بدهد ویادر مورد اداره  شهرداری ها ویا در مورد اداره فرهنگ وهنر ویاویا در مورد اداره  دانشگاهها نظر بدهد ویانظیر تفکرات  امروزه برخی از طلبه ها نظر بدهند  !  ولی وقتی یک مقلد ایت الله بروجردی  وبه او پیام می فرستاد که فلان سرهنگ کلانتری  وبا تکیه به درجه نظامی اش وبه دختربدبخت  وی نظرسوء دارد  ویادرفلان  کوچه شهرش ونظر سوء دارد !وفورا به شاه پیام کنترل ان سرهنگ را می فرستاد ! ویا وقتی به او پیام می فرستادند که فلان ناظم مدرسه ودر فلان مدرسه  ایران وشبیه "مدرسه معین تهران " ونظر سوئی به دانش اموزان مدارس دارد  وفورا آیت اله برجرودی هم وبه شخص شاه ووزیر آموزش  وپرورش وبخاطر اعمال مزبور وبه شخص شاه تذکردینی در اداره  مزبور می داد! ومعنی تفکیک "دینداری وحکومتداری "هم در "ادارات  ایران "چنین بود  ویا اگریک "کارمند شهرداری" هم از یک شهروند فاقد قدرت ورشوه می طلبید وفورا با تذکر دینی آیت الله بروجرد ی  روبرو می شد ویا طبق  نص آیه قرانی  وتدلوا بها الی الی الحکام عمل می شد واز این طریق و نظام سلامت اداری ویا دانشگاهی برگزار می شد  ولذا "مرجعیت  دینی " اش حافظ منافع طبقات پایین شهری بود ویاحافظ سلامت نظام اجتماعی ویا خانوادگی ویا "سلامت اداری" بود که مصون از "اجحافات اداری" بشود  ویا شهر وندان ایران و از "درجه یابی قدرت مدیران اداری "آسیب نمی دید  و تئوری تاسیس انجمن های اسلامی دانشگاههای اواخر عصر دولت شاه نیز از نظرات فقهی ایت الله بروجردی نشات می گرفت ونه از تفکرات بازرگان ویا دکتر شریعتی ! ومتاسفانه "باند وزرای ماسونی" مهندس بازرگان با "ایدئولوژی صادقانه انجمن اسلامی دانشگاهها" موافق نبودند ولذا توطئه کرده وآنرا به فروپاشی دچار کردند که در مقاله قبلی ام به آن موضوع اشاره کرده ام  وآیت الله بروجردی هم ودر" تئوری دینی "خود معتقد بود که "قانون اساسی "ویا "بخشنامه های " ِهر کشور وبا داده شدن "درجه اداری" ویا" درجه نظامی "به کارمندان و وسرهنگان کلانتریها  وممکن است که طبق نصوص مختلف  قران منجر به "عدالت اجتماعی "نشود  ویا به" قسط اداری" ویا "انضباط اداری"منجر نشود  ویا با درجه یابی اداری " کارمندان ویانظامیانش وعدم فساد اداری "بوجود نیاید! ولذا از نظر متون قران وفقط عدالت وقسط در آیات مختلف قران زمانی در یک کشور شکل می گیردکه قانون اساسی ان کشور به دو نوع حکومت دنیوی وحکومت دینی مجزا تفکیک بشود که مهندس بازرگان با استنباطهای فقهی وارونه از قران واین نظریه را واژگونه نمود ،وتا سلطه نخست وزیری "حکومت خودش ووزرای زیر خودش رابدست آورده و بر پیاده شدن آیات قرات در ادارات  ایران "وسلطه بدهد  ولذا در تئوری پردازی حکومت اسلامی مهندس بازرگان  و" فقط یک نوع "حکومت اسلامی" مطرح بودکه "نهاد دین ودرنهاد  سیاست "باید ادغام بشود !وتا اوبتواند که  بعنوان نخست وزیر مسلمان انقلابی  عمل کرده وبر کرسی صدارت بنشیند که در صدارت مزبور هم وبر رعایت شدن ایات قرانی ودر" ادارات تحت امرش" توجه نکنند!وچرا که در تئوری جدید دینی اش و وی هم نخست وزیر "پیاده کننده دستورات اجرایی خودش" بود  وهم "فتوی دهنده شرعی بودن ویا عدم شرعی بودن اعمال خودش بود  ویا اعمال مدیرانش بود !ویا در برابر مردم بد بخت بود واز این راه نهاد دین را ودر پست اجرایی خودادغام کرد ویا در  نخست وزیری اش ادغام کرده بود   و عین همین نوع از عقاید سیاسی مذهبی را هم وبنی صدرنیز  داشت که با نوشتن کتابی راجع به مدرس بود وتحریفی از "عقاید سیاسی  مدرس"  هم کرده بود ویا در تقلید سیاسی از با زرگان وکتاب "مدرس "  خود را نوشته بود ودر آن کتاب هم وعمل پیوند ناجور "دین وسیاست "را گنجانیده بود  ویا کتاب "اقتصاد اسلامی "مورد نظر ریاست جمهوری اش را نوشته بود  که در گرفتن پست ریاست جمهوری برای خودش وهم خودش بالاترین مرجع اداری کشور باقی بماند  وهم بالاترین مرجع تقلید فتوی دهنده اعمالش باقی بماند ودرمکانیزم  تدوین قانون اساسی ویا عضویتش در شورای انقلاب را وهمین هدف را دنبال می کرد ! وبه همین دلایل روانشناسی اجتماعی بود که " تز ادغام دین ودر سیاست انجام شد  ویا هر دونفر بازرگان ویا بنی صدر و به مرحله اجرایی گذاشتند که هر دواز " لژ  ماسون فرانسه "بودندکه در مقاله  قبلی ام  وبه ان اشاره کرده ام  !  والبته تئوریسن اصلی در این مورد  وبا شخص مهندس بازرگان وبنی صدرمی باشد  وبقیه ایرانیان وبدلیل فقدان سواد دینی لازم ونسبت به نحوه اداره دینی  صحیح ادارات ایران و از آن دونفر  الهام فکری گرفته بودند .   و لذا آیت الله خویی هم ودر ملاقات با فردی که ،به دفتر وی ودر نجف رفته بود وبه وی گفته بود که امثال بازرگان ویا دار ودسته وی وبا نوشتن این نوع از کتابها ی" مرجعیت وروحانیت در ایران " وبه براندازی سلطنت نمی اندیشند وبلکه به "براندازی مذهب در ایران" فکر می کنند  ومثلا یک از افرادی که با تئوری حکومت اسلامی مدل بازرگانی مخالف بود وآیت الله گلپایگانی مرحوم است  که چندین میلیون مقلد دینی ودر تهران داشت ویا در استان مرکزی ایران و اطراف گلپایگان ویادر پاکستان داشت  وبعلاوه مدرسه دینی خاصی هم  ودر حوزه علمیه قم داشت که طلبه های خودش را تربیت می کرد ووقتی تعدادی از مدیران جهاد سازندگی که در عهد وزارت مهندس بازرگان واین نوع از نهاد اداری جدید را براه انداخته بودند  ویا "هیاتهای هفت نفره آن اداره جهاد سازندگی "وزمین های متعلق به افراد مختلف را وبین عده ای خاص تقسیم میکردند  وافراد مصادره شده اموال  هم وبه ایشان مراجعه کرده بودند واز ایشان  نظریه فقهی ودر مورد مزبور خواسته بودند وایشان هم و با استناد به آیه قرانی مصادره اموال دیگران وآنرا  و طبق نص ایات قرآنی ویک نوع "غصب "می دانست  ولی نمایندگان مجلس که در آن موقع واز  تفکرات تئوریک مهندس بازرگان الهام می گرفتند ویا  در باره مشروعیت قانونگذاری خود والهام می گرفتند  ومتاسفانه افراد دفتر تحکیم وحدت هم واز اعمال غیر شرعی آن نمایندگان و حمایت می کردند که مورد اعتراض انجمن های اسلامی دانشگاهها بود وحتی مورد  اعتراض انجمن حجتیه هم  بودند  ولی با ندیده گرفتن آیات قران ودر مورد آنان  عمل کرده ویادربین  مردم شهرها وتبلیغات زیادو برای آنان بوجود آورده بودند که باعث شدند تا 250 نماینده مجلس وازکاندیدهای   حزب جمهوری اسلامی وبه مجلس راه بیابنند ویا با تبلیغات تئوریک بازرگان ودر موردنمایندگان ملی مذهبی  ها بود که در مجلس حضور داشتند  ویا با تفکرات کتابهای تئوریک مهندس بازرگان بود که می اندیشند و فرق یک "روحانی مبارز" و"روحانی سنتی" را با تفکرات کتابهای بازرگان از نماینگی مجلس خود رواج می دادند   وتعدادی از انها هم وخودشان وبه صرف عضویت در حزب جمهوری وخودشان را جزو "روحانیون مبارز" مجلس می دانستند  ودر حالیکه قران در شرح وظیفه یک روحانی و"عضویت حزبی اورا "مطرح نمی کند وبلکه معیار های تقوای وی را مطرح می کند !ولی معیار های اول انقلابی بود که مهندس بازرگان وبا کتابهای خودش وبوجود آورده بود ویا تصوور می کردند که  به خاطر مبارزه اشان  با شاه ومی توانند که نص ایات قرانی را ودر مورد "غصب اراضی دیگران  "را هم ندیده بگیرند !ویا نظریه فقهی  آیت الله گلپایگانی را ودر مجلس مجلس مزبور غلط بخوانند ! ولذا زمانی که در مجلس مزبورو فتوی ایت الله گلپایگانی خوانده می شود  ویادر مجلس ودر مورد اراضی شهری هیاتهای 7 نفره مطرح می شود وهمان نمایندگان مبارز مجلس  هم جنجال کرده ومی گویند که ما مقلد آیت الله گلپایگانی نمی باشیم واز فرد دیگری وتقلید می کنیم وهمچنین  موضوع مزبور ودر کتاب :خاطرات آقای رفسنجانی هم امده آست که در همان موقع و رئیس مجلس بود واز این رو و همان نمایندگان مجلس وبرخلاف نظریه فقهی ایت الله گلپایگانی و رای قانونی داده وبه تصویب هما ن تصمیمات هیاتهای 7 نفره می پردازند  ووقتی که جریان مصوبات مجلس  ویا گفتگوهای مجلس را وبه آیت الله گلپایگانی منعکس می کنند وایشان می گوید که نص آیات قرانی ودر مورد غصب اراضی دیگران وبستگی به نظریه این مرجع تقلید ویا آن مرجع تقلید ندارد!  وبلکه اجتهاد مختلف ودر مورد نص صریح ایات قرانی وامکان پذیر نیست  وودلیلش را هم ودر کتاب تدوینی خودش نوشته است ویا  در مورد" فقه من دراوردی ومبارزه طلبی "امثال بازرگان ذکر کرده است که عنوان کتاب تالیفی ایت آلله گلپایگانی وعنوان عربی خاص" می باشد  که نظریه ایت الله خویی راهم و به نحودیگر   ودر مورد نحوه اجتهاد فقهی افرادی ونظیر  بازرگان را تائید می کند ویا در عنوان عربی روی جلد کتابش آورده است و اقای رسول جعفریان همو در کتاب "جریانهای مذهبی ایران "وبه عنوان عربی کتاب مزبور ایت الله گلپایگانی  واشاره کرده است که به زبان عربی نوشته بود ولی ترجمه فارسی اش وچنین می باشد   که آن نوع از نمایندگان  ویا وزرایی که برای توجیه مصوبات شخصی خودومستند به فقه استنباطی خودشان عمل می کنند وخداوند آنها را هدایت الهی نکرده است !وعین فتوای آیت اله خویی هم و در مورد استنباطها ی فقهی مهندس بازرگان ودر عدم جدایی" فقیه دینی" واز" وزیر دولتی " چنین است که مسلمان نامیدن خودش را وبخاطر پست نخست وزیری خودش می دانست  که در نظر طبقه عوام ومصوبات شخصی پست اجرایی خودش را  و"مشروع قرانی" جلوه بدهد! ولی  نمایدگان مجلس ویا دولت زمان شاه وچنین جراتی را واز خود نداشتند  ولی همان مرجع تقلید  ودر کتابهای خودشان و واجب بودن رای دادن به یک وزیر مسلمان راویا به یک نماینده مجلس مسلمان راو در عمل به محتوای ایه قران در مصوبات  ویا عدم عمل کردن به آن می دانند "   وبهمین دلیل هم وآیت الله نجفی مرعشی ویا آیت الله سید صادق روحانی ویا آیت الله اذری قمی هم واز دادن رای  وبه نمایندگان مجلس مزبور خود داری کردند که چنین عقایدی را داشتند  ویا خوددای کرده بودند که به خود داری انان هم ومستند آ در کتاب خاطرات اقای هاشمی اشاره  شده است وبعلاوه  نظریه فقهی ایت الله منتظری هم ودرمورد مصوبات مجلس ویا هیات دولت چنینمی باشد  ومثلادر کتاب خاطرات سال 1374 ش  اقای هاشمی اشاره شده است که عین نظرات مراجع تقلید دیگر را هم نشان می دهد وهمگی تئوری مهندس بازرگان واز حکومت دینی را رد می کنند !  وبعلاوه عدم اعتناع به دین را ودر پست های اجرایی را واقای محسن رضایی هم ودر کتاب خاطرات خود می پذیرد که به موارد ان اشاره نمی کنم ! ولذا اعضای انجمن حجتیه هم که در سال 1361 و62 13ش وحدود 35 هزار عضو خود را واز دفتر تحکیم وحدت بیرون کشیدند وتحت تاثیر اعتقاد به 15 حدیثی میباشد که در مورد امام زمان (ع)می باشد که اعضای مذهبی انجمن های حجتیه وبا تکیه به آن حدیث ها ی متعلق به حضرت حجت واطاعت از یک وزیر مسلمان ویا نماینده مسلمان را واجب می دانستند ویا واجب برای خود نمی دانستند ! ویا عین همین عقاید بچه های انجمن حجتیه را هم ومراجع دینی در مورد نص ایه قرانی  داشتند که می گوید :  " اطیعواالله واطیعوالرسول واولوالامر منکم است که اگر دستور دهی یک وزیر مسلمان ویا معاون اداره مسلمان  ویا نماینده مجلس مسلمان وبا ایات قران ورسول خدا مغایر ت یابد که در ایه مزبور آمده  است  واز اولی الا مر بودن می افتند ولذا واجب بودن اطاعت  از وی وبستگی به ان دارد که وی هم ودر وزارتخانه  های مزبور ونص ایات قرانی ویا حدیث رسول را وبه اجرا می گذارد ویا نمی گذارد؟ ویا رای دادن به یک نماینده مجلس  از نظر قرانی چنینمی باشد ؟ ولذا  واجب بودن اطاعت اداری از وی ومشروط به تبعیت اش از ایات قرانی دارد وبه خود  پست دولتی اش مربوط نمی باشد  ولذا  نص قران ودر مورد "حکومت وحاکمان اداری " ودر ایات مختلف روشن می باشد و روشن است که در صورت اطاعت از دسنورات خدوندورسول خدا ودر مرحله سوم قرار  می گیرند که  اولوالامر میشوند ویا اطاعت از انان  وبه دستور  توصیه می شود ولی اگراحیانا و دستورات شخصی خود را ودر وزارتخانه مزبوروبه اجرابگذارند  وضرورت اطاعت از انان سلب میشود وزیرا که  قران و در آیات مختلفش  واین نوع از اعمال حکام وزارتی را محکوم می کند  واز این طریق و رابطه بین  "دین وحکومت "را روشن می نماید  ومثلا  دهها ایه قرانی ودر مورد "حاکمان  ادارات " روشن است ومی گوید :من لم یحکم بما انزل ال الله وهوکافر ویا در آیه دیگر می گوید ومن لم یحکم بما انزل الله وهوفاسق وغیره ولی بچه های انجمن های اسلامی دانشگاهها وانجمن حجتیه متحیر مانده بودند که چگونه دفتر تحکیم وحدت که بدست افراد غیر دینی افتاده بود وبه مدیران ماسون -مذهبی وزارتخانه ها و تبلیغات فرهنگی می کردند ویا بنام دفتر تحکیم وحدت اسلامی براه می انداختند  که در حالیکه مصوبات خلاف آیات قرانی را به درون وزارتخانه ها می کشاندند ونیز در حالیکه  متون قرانی و آن اعمال اداری را ونهی می کند ویا فتوای ایت الله منتظری وایت الله طالقانی و یا آیت الله آذری قمی وآیت الله صادق  روحانی  ویاآیت الله نجفی  مرعشی نیز  وچنین می باشد  که در مورد اعمال حلال وحرام یک وزیر مسلمان امروزین است وکتاب نوشته اند وبخاطر همین مکتوبات خود  نیز ومورد غضب افراد مختلف قرار گرفتند  ومتاسفانه دیدگاه غلط مهندس بازرگان ودر کتاب " مرجعیت وروحانیت خود در اسلام" ودر فرهنگ عوامانه ایرانیان اثر خود را گذاشته  وچنین وضعی را بوجود آورده بود  ولذا این نوع از روحانیون وارسته ومورد اذیت وآزار طبقه عوام قرار گرفتند  ویا بخاطر عقاید قرانی اشان واذیت شدند وفرضا همانطوریکه درکتاب  خاطرات آقای رفسنجانی  هم  آمده است برخی از وزرا ویا نمایندگان وبخاطر کتاب مزبور آیت الله گلپایگانی وشهریه وی را واز کشور پاکستان قطع کردند ویا کاری کردند که بیمارستان موقوفه وی ودر مسیر مترو تهران قرار بگیرد ویا آیت اله منتظری وغیره  هم وبخاطر فتواهای جدیدمذهبی اش و در مورد عملکرد وزرای مسلمان ومجبور شدکه نماز ویا درس دادن صرف خودش در قم را نیز واز دست بدهد که حق هر رووحانی مذهبی می باشد  ویا در آخر عمرش ودر جنوب تهرا ن وبه تنهایی زندگی بکند ویا  ایت ا لله اذری قمی وبخاطر فتواهایش ومدیریت روزنامه رسالت ویا مدیریت حوزه علمیه قم را واز دست بدهد  ویا ایت الله سید صادق  روحانی ویا ایت الله  نجفی مرعشیودچار انواع مشکلات  بشوند!  ویا حتی به نقل خاطرات سال1361 ش آقای رفسجانی که درهمان  کتاب می نویسد :وقتی که فرماندار قم وبرای رای گیری به نمایندگان مجلس صندوق رای گیری راو به منزل اقایان آیت الله نجفی مرعشی ویا آیت الله سید صادق روحانی می برند وتا بگوید که انها هم ورای دادن به نمایندگان مجلس را واجب شرعی می دانند وآنها هم که انسانهای وارسته بودند ویا با سواد به مفاهیم قرآنی بودند ومی دانستند که امثال بازرگان  ویا وزرای باصطلاح مسلمانش ودر هیات دولت ویا در ایام نمایندگی دوره اول مجلس وبه تصویب مقرراتی می پردازند که یک نوع "دین زدایی" از جامعه ایرانی است ولذا رای دادن به آنهارا و بر  خلاف مجریان تلویزیونی وخلاف  می دانستند وبرای اینکه بهانه بدست فرماندار قم   هم ندهند که تبلیغات و برعلیه آنان هم وراه بیندازند ولذا به نقل اقای هاشمی وتصمیم دوتایی گرفته بودند که در روز انتخابات وبه خارج شهر قم بروندو تا گناه نکنند  وبعلاوه  در صندوق آرای روستاهای  قم هم واسمشان نبود  وزیرا انها آشنا به ماهیت عمکرد بازرگان ودوستانش بودند وفرضا همان آیت الله سید صادق روحانی وآیت الله قمی ودر سال 1345 ش به" لایحه حمایت از حقوق" خانواده رژیم شاه اعتراض شرعی کرده بودند که بخاطراعتراض شرعی خودشان هم  وهرکدام به تبعید شهرهای بد آب وهوای خاش ویا زابل رفته بودند ومعتقد بودند که طرح مزبورو یک نوع  طرح انگلیسی _ امریکایی می باشد   وبا بسیاری از آیات قرانی  مغایر می باشد  وفرضا با نص سوره های طلاق ونساء وبقره  ونور وغیره قرآن مغایرت دارد ولذا با عث متلاشی شدن خانواده های مسلمان ایرانی خواهد شد! ودر حالیکه "ماهیت لایحه حمایت خانواده "دوران دوران هویدای بهایی ودر سال 1345 ش  هم وضدیت کمتری با محتوی قرانی داشت که مهندس بازرگان ودر دوران نخست وزیریخودش و ان را با محتوای غلیظ تر تصویب کرده بود   ویادر دوره اول نمایندگی دوره اول مجلس وبا دوستانش و وزرای ماسونی مشکوکش به تصویب رسانده بود ند ویا در عقد نامه ها گنجانیده بود ند  ولذا آن دو مرجع تقلید  وارسته وآشنا به قران  دهاتی نبودند که نظیر خیلی از دهاتی های رای دهند ه عمل کرده ویا بیندیشند ویا واجب بودن رای دادن به آن نمایندگان مجلس را واز "مجرای تلویزیون قم" یاد بگیرند ویا سالها درس اجتها دفقهی استادانه خود را ودر دروس قم را فراموش بکنند  ویا مجتهدی فقهی 80 ساله خود را ورها کرده ومقلد اجتهاد فقهی فلان جوانکه رسانه تلویزیونی بگردند  که  بجای" خبر نگاری وخبر نویسی ساده "وهر کدام یک  نوع "مفسر قران" شده ا ند ولذا ناچار بودند که بخاطر عمکرد غوغا سالارانه وزیر ارشاد بازرگان  عمل کنند که دکتر ناصر میناچی ماسون بود و در وزارت ارشاد کاشته بودکه تبلیغات فرهنگی شهری توام با پوسترهای فراوان  براه می اندازد  ویا همان دونفربازرگان وبنی صدر  وقطب زاده ماسون را ودر تلویزیون کاشته بودند  تا مصوبا ت ضد قرانی خود را ودر مورد "حمایت ازحقوق  خانواده ها" وغیره را وبا جنجال سازی رسانه ای را وعین نزول وحی  قرآنی قلمداد بکنند  ویا رای دادن به مصوبات مزبور را و یکی از واجبات الهی وبرای قشر دهاتی جماعت  ایران تبلیغات بکنند ولذا ناچارا آن دو روحانی وارسته ومسن  قم هم ومجبور بودند که از شهرقم رفته  ویا در ایام انتخابات خارج بشوند وتا دراواخر  عمرشان حداقل گناه نکرده باشند !ولذا به نقل قران که می گوید :تعاونوا علی البر والتقوی ولا تعاونوا علی الاثم والعدوان  واجتها د فقهی اشان آن بود که تعاون وکمک به رای دادن به نماینده ای که می خواهد اثم ( یعنی گناه ) ویا عدوان ( عداوت زن وشوهری ) را در خانواده های ایرانی براه بیاندازد ویا (بر وتقوی)  را واز خانواده های ایرانی را برچیند و گناه وحرام می دانستند !  ولی مهندس بازرگان ویا وزرای دادگستری بازرگان ویا بنی صدر و بنامها ی صدر حاج سید جوادی ویا اسدالله مبشری ویا وزیر دادگستری دیگرشان که از نهضت آزادی بودند واین  نوع لایحه قانون حمایت از حقوق خانواده را تهیه کردند ودر دفترخانه ها به اجرا گذاشتند که به متلاشی کردن  اکثریت خانواده های ایرانی ،منجر شد  وآن لایحه حمایت از حقوق خانواده      وبه سفارش مهندس بازرگان ولژ بیداری ایرانیان تهیه شده بودند که بازرگان واز دوره کودکی اش ودر مدرسه عضو آن لژ بیداری  عضو شده بود ویعنی در مدرسه محمد علی فروغی  فراماسون وبرادرش شده بود وبه سفارش ویا با پول همان لژ بیداری وبه همراه 100 نفر طاغوتی دیگردولت رضا شاه وبه فرنگ رفته بود ویا در سال 1307ش و برای تحصیلات خارجی و به" لژ فرانسه "فرستاده شده بود ودر فرانسه هم ودرس مهندسی نخوانده بود وبلکه به نقل محسن  فروغی که هم دوره درسی اش ودر فرانسه بودویا به نقل منبع تاریخی دیگر واز دانشکده اکستر لندن  است  ودر یک کلیسای ماسونی پاریس ودروس الهیات ماسونی  خوانده بود ویا بجای درس مهندسی خوانده بود  وبعدآ هم به سفارش همان محمد علی فروغی و نخست وزیردوران رضا شاه و در سال 1314ش وبعنوان معاون مالی دانشکده فنی استخدام شده بود  ودر حالیکه در همان دانشکده فنی تهران هم وحداقل 20 نفر مهندس دیگر نیز  ودر همان سال  استخدامشان وسرشان را پائین انداخته بودند ودر 4 رشته مهندسی دانشکده  وبرای ایرانیان  "دانش فنی "تولید می کردند ولی مهندس ریاضی رئیس مجلس دوره شاه ویامهندس بازرگان ونخست وزیر بعد از وی وچونکه  چیزی از علم مهندسی نمی دانستند ولذا یکی معاون اداری _مالی شده ودیگری هم  معاون اموزشی  دانشکده فنی شده بود که تنها ماشین امضائ دانشکده بودند وزمانی هم رضا خان از ایران می رود  ومحمد علی فروغی دوباره نخست وزیر پهلوی دوم شده بود وبه سفارش همان محمد علی فروغی  وخانواده مخبرالسلطنه هدایت نخست ووزیر دیگرماسونی  رضاه شاه را وادار می کند که  مسجد هدایت خانواده خود را به همان  مهندس بازرگان ودوست فرانسه اش اقای سحابی واگذاربکند  و تا از آنها  هم یک "مفسر قران" بسازند ویا "تئوری حکومت اسلامی ماسونی" خود را طراحی بکنند  ودراواخرحکومت پهلوی دوم نیز  ویعنی در  سال 1357 ش وپیاده سازی بکنند! ونیز به سفارش همان لژ بیداری بود که مهندس بازرگان ودر سال 1341ش امیر انتظام را که یک نفر یهودی بود (ونه مسلمان) وبه عنوان سخنگوی نهضت آزادی خود میگذارد  که یکی از کتابهای منتشره کیهان   ونام یهودی امیرانتظام را ودر کتاب مزبور افشاء کرده است ویا عده ای  را هم وبه سفارش وی ودکتر علی امینی نخست وزیر ماسون ومذهبی شاه وبه فرانسه می فرستد ویادر سال 1339ش و جهت اخذدکتری خارجی میفرستند که نظیر دکتر ابرهیم یزدی بود  ویا دکتر توسلی ویا دکتر شریعتمداری ودکتر بنی صدر وغیره است  وعده ای را هم ودر "هیئت دولت علی امینی "وبا مشاوره مهندس بازرگان ودکتری داخلی"می دهند ویا بدون تحصیلات کلاسیک دادند  وآری وی را از گذشته در آب نمک خوابانده بودند که وقتی دانشجویان انجمن های اسلامی دانشگاهها وبصورت 37  هزارجوان کم سن وسال ویا33وقتی هزاردانشجوی  جوان چپ گرای کم عقل تر از اولی ها واگر روزی  توانستند که  "رژیم شاه" را به سقوط بکشاندند  وآنگاه همه آن دانشجویان دانشگاههارا کنار بگذارند  وچند سال بعد هم 35 هزاردانشجوی مذهبی انجمن های حجتیه رااز ادارات  کنارگذاشتند  ووراه را برای ورود دانشجویان با مرام عقیدتی گل وبلبلی باز کردند  که خانواده های ایرانی رابسوی "دین بهائیت جدید" بکشانند  ونگذارند که "مرام وایدئولوژی" اسلامی وبعد از سقوط دولت شاه ودر ایران بوجود آید ویا با دست همان دانشجویان انقلابی ورواج بیابد ولذا مهندس بازرگان می بایست که  بنام اولین نخست وزیر مسلمان جهان وتداوم  راه "هویدا ی بهایی "را بلا فاصله  می بایست که ادامه می داد ودانشگاهها را واین بار می بایست ّکه "بهائی جدید"  بکند واگر هویداویا وزرایش وتنها  توانسته بود ند که 400هزار نفر از ایرانیان را بهایی بکنند ویادر طول 150 سال به "ائین شریف بهائیت" در بیاورند ولی مهندس مهدی بازرگان زاده دوره قاجار ومیبایست که بلافاصله وراه هویدای مقتول را ادامه میدادواین بار و در لباس تفسیرقران جویی جدید ومی بایست که "مرام جدید ایدئولوژیک " بوجود میآورد که بلا فاصله جایگزین "دین هویدای بهایی قدیم "بشود ولذا با کنار گذاشتن دانشجویان انقلابی مسلمان از دانشگاهها ومی توانست که در کمترین مدت وبتواندکه با تفسیر گویی ها ی جدید خودش واز دین انقلابی  ومرام جدید بسازد وتعدادزیادی از دانشجویان مسلمان جوان وکم عمق دانشگاهها راویا دانش اموزان مدارس را وبه "آئین شریف تر دین بهائیت جدید وپیرو دین بازر گان ووزرای مشکوکش "وتبدیل بکند  و"شرایط عضویت در دین      جدیدماسونی آنها " وهمانطوریکه درص 7 کتاب "فراماسونری عهد هویدا" هم آمده است وتبدیل شدن دانش آموزان مدارس وجهت عضویت در دین جدید بازرگان وتبدیل شدن همان دانش اموزان مسلمان قدیمی وبه دانش آموزان جدید مدرسه معین ویا شاگرد قرانی مثل سعید طوسی می باشد  که با تفسیر قران گویی جدید بازرگان بود ویا دکتر ابراهیم یزدی می باشد وبجای "حلقه های فراماسونری"  وانرا  " حلقه های صالحین " می نامیدند   وامری حلال برای دانش اموزان مسلمان بود ویا در دین بازرگان ویا دکتر یزدی وبنی صدربود  وبا این عمل وآنان را از عقب ماندگی اسلامی در می آورد! ویا  به نقل کتاب " سر عقب ماندگی مسلمین " مهندس بازرگان واز عقب ماندگی بیرون میآمدند وبنظر مهندس بازرگان واین عمل "مسلمانان پیشرفته"و د ر7 ویا 8 سوره قران هم وحرام نمی باشد وبلکه برای جوانان مسلمان انقلابی وحلال می باشد!  وفلسفه نوشتن کتاب " سیر تحول قران "وتوسط  مهندس بازرگان هم ودر همین راستا بود که دوسال قبل انقلاب  نوشته بود  ویا در سال 1355ش نوشته بود ودر آن ونحوه تبدیل شدن "حرامهای قرانی" وبه "حلال ها" ودر "سیر تحول تفسیر قران گویی "مهند س بازرگان  امده است وجایش را به همدیگر می دهند ونیز بهمین دلایل بود که مهندس بازرگان ماسون مذهبی وسپس بنی صدرماسون   وبجای دانشجویان مسلمان انقلابی داخلی وشروع به بازسازی ادارات جدید ایران وبعد از هویدا نمودند  ویا شروع کردند که با دست وزرای دادگستری خودشان و"لایحه حمایت از حقوق زنان " ویا لایحه حمایت آزخانواده "را به تصویب برسانند که در اروپا وآنرا "فمینیسم وچند شوهری "می نامیدند ولی  در ایران ومهندس بازرگان ونام انرا گذاشته بود که "حمایت از حقوق زنان "  ویا " حقوق خانواده "ویا وزیر مخابرات مهندس بازرگان هم ویا محمد قندی بنی صدر هم وزمینه "اینستاگرام وفضای مجازی "بعدی را ودر همان کابینه بازرگان وبنی صدر فراهم می کردند  وت جایگاه "مدیرا  ن   مخابرات "بعدی را تسهیل می نمودند  وتا "سیر تحول تفسیر    قران  گویی مهندس بازرگان ودکتر یزدی  بوقوع بپیونددواگرقبل از انقلاب  ایران و فرهنگ مردم ایران طوری بود که برخی از اعمال را حرام وبا تفسیر قران قدیم می دانستند که در 15 آیه قران آمده است  ومثلا  دیدن بدن عریان زنان  محصنه دیگران واز پنجره فیزیکی حمامهای عمومی زنانه وحرام شمرده می شد ویا دانش اموزان ودر نزد خانواده های خودو این نوع از حرامها را وفرهنگ پذیر خود کرده بودند ولی دانش اموزان ودر "فرهنگ جدید مخابراتی" مهندس بازرگان وباز کردن "پنجره الکترونیکی موبایل" خودرا حلال دانسته  ویا دیدن برهنه زنان دیگران ودر مدارس زیر نظر وزیر آموزش وپرورش مهندس بازرگان را می آموختند  ودرحالیکه در  سوره نساء وغیره قران و فقط برای شوهر عقدی اش حلال بود ویا طبق "عقود الاسلامی و زوجیت " وقتی بود  که در آن عقد آسلامی  زن می گوید و" زوجت نفسی " وبا ضمیر مفردهم می گوید  ( ونه با ضمیر دسته جمعی )وشوهر هم آنرا قبول می کند  وتا در ازای مهریه ونفقه وارث وهبه زنش وجمله قبلت التزویج  را به او بگوید! ویا در در ازای نفقه زنش ویا مهریه دادن به اوست  ویادر ازای  ارث بردن مالی زنش از اوست   ویا در گرفتن هبه از اوست  وبعلاوه یا شرط عدم زنای محصنه زن مزبور و با دیگران هم همراه  است  وتا خرجی های اقتصادی  مزبور را واز مردعقدی خود بگیرد! و وبه همین دلیل هم وبا تفسیر قران گویی "آیت الله بروجردی" وکسی در عصر وی جرات نمی کرد که برود واز پشت بام پنجره های  حمام های عمومی زنانه وآنان را ببیند  ویا زنان عقدی لخت دیگران را ببیند ویا پدر ومادر همان فرد هم وبرای رویت عریان زن عقد ی فرزندش وحرام بودن آنرا می دانست ولذا به اتاق خواب عروس اش نمی رفت !  وچه رسد به فلان مدیر اداره مهندس بازرگان ویا کلانتری محل که مدار بسته ها را ودراختیارخود  دارد ویا در اداره اماکن وغیره وبرای همه اشان حرام می باشد  ویا  طبق نص آیات قرانی وباز کردن پنجره الکترونیکی اتاق کار زن دیگران ودر ادارات زیر نظر مهندس بازرگان وحرام بود ویااز  منزل دیگران حرام بود ولی با تفسیرقران گویی جدیدمهندس  بازرگان حلال شد ویا توسط تفسیر قران دکتر ابراهیم یزدی ویا فلان خانم روسری دار تلویزیون  که هر روز یک روسری نو وسرشان  می کنند ! وهمه این نوع از حرامهای الهی وحلال شده اند  ولذا فرهنگ پذیریهای بعداز انقلاب  تغییر یافت واز این رو  اغلب فرزندان خانواده ها هم و تغییر دین داده اند ویا با آموخته های غلامحسین شکوهی که وزیر آموزش وپرورش بازرگان بود وتغییر معیار دینی داده اند ویا باز کردن اتاق خواب پدر ومادر خود را هم وبخود اجازه می دهند! ویا براثر تعلیم وتربیت علی اکبر پرورش می باشد که جزو انجمن حجتیه اصفهان محسوب می شد  و در دوره بنی صدر ماسون همدانی  ووزیر گردیده بود   ویا ایام بعدیتر  وزارت آموزش پرورش  ودر مدارس این نوع مفاهیم جدید آموخته می شود  وبچه ها باور کرده اند که  می توانندوبه اتاق خواب پدر ومادر خود هم وسرک بکشند وببیند که چکار می کنند ؟که جریان  فرهنگی "مدرسه معین "واز آن دوران اآغاز گشت  که معیار های تفسیر قران وبه وسیله مسئولان آموزش وپرورش ویا بازرگان ودکتر یزدی وبنی صدر قران خوان  عوض شد که نتیجه ادغام "وظایف فقیه دینی" ودر" وظایف وزیر دولتی "می باشد  که محصول "تئوری حکومت اسلامی مدل بازرگانی" می باشد  که سکولاریم "دین ودولت "را حرام وآمریکائی می دانست ولی تبدیل  کردن " وزیر دولتی" وبه "فقیه مفتی اعمال خودش را "و" اسلام مبارز" می دانستوچون که وزیر مربوطه هم و"اختیار اداری بالاتر" داشته باشد  ولذا  هرکسی هم که  اعتراض دینی وبه مصوبات شخصی وی بکند وفورا اعتراض  او و" بی دینی  وضدانقلابی "تلقی بشود  وبا "این نوع از تفسیر قران گویی  مهندس بازرگان " بود  که اغلب وزیران بازرگا ن  ویا بنی صدر که الگوی وزرای بعدی تر هم شد ند   وبعلاوه مهندس بازرگان وبا کمک وزرای دادگستری خود وبه "تدوین مقررات جدید عقدنامه های ازدواج منجر گشت  که همه خانوادها ایرانی را وبه فروپاشی دچار نمود  که در مقاله بعدی ام وبه اثرات آن نوع از "عقدنامه ازدواج مدل بازرگانی "خواهم پرداخت که خانواداه های از هم پاشیده ویا فرزندان یتیم شده ویاکنار خیابانی ویا کارتون خواب وغیره را بوجود آورد! ولذا با روال مزبور که همگی دستورات قران وبه کنار گذاشته بود   وبرعکس ودستورات همان وزیران و آیات منزل واز طرف خداوند گردید ه بود که نتیجه "تئوری عملیاتی کردن حکومت اسلامی "وتوسط  مهندس بازرگان می باشد  که هم" تئوریسن طراحی فکری" این نوع از حکومت  اسلامی  می باشدکه طراحی اولیه اش ودر سال 1321ش اتفاق افتاد وهم "تئوریسن پیاده سازی عملیاتی آن" در سال 1357 ش بود وهمچنین وزرای علوم مهندس بازرگان ویا بنی صدرهم  و در بهم ریختن حقوق صنفی دانشجویان وحقوق جنسی دختران دانشجو وسهم اساسی داشتند  وهمه معیارهای آیات قران را و زیر پا گذاشتند ومعلوم نیست که از" کدام ماسون اروپایی" وبه بازرگان توصیه شده بود که اول دکتر شریعتمداری را ودر راس وزارت علوم بگمارد که دانشجویان نماز خوان وانقلابی راو "افراد غیر اسلامی "بخواند؟ وسپس "دکتر حسن عارفی" را وبه عنوان "رئیس دانشگاه تهران "وحکم بدهد وبه دانشگاه تهران بفرستد که ما دانشجویان مسلمان ومسلمان زاده ویا نماز خوان  واقعی را وافراد غیر اسلامی بخواند ویا با حکم ودست خط بازرگان وسمت ریاست دانشگاه تهران را بگیرد؟ وبخشنامه انقلاب اداری ویا پاک سازی را بدهد ویا در 7تیر ماه 1359ش بدهد وبعلاوه با وقاحت خاص  ودر توهین وقیحانه به 250 هزاردانشجوی مسلمان  وبخشنامه داروغه گرانه خودرا وصادر کرده  ویا  در مورخ  7 تیر ماه 1359 ش وبخشنامه انقلاب اداری وپاکسازی ادرات را ودرهمان  مورخ  تیر ماه صادر بکند که عین متن بخشنامه پاکسازی ما دانشجویان ومسلمان زاده ها وتوسط وی و درص 133 کتاب اقای رفسنجانی هم آمده است و بعلاوه  روش ریاست یافتن اوبر دانشگاه تهران نیز ودر دوره حکومت بازرگان  وچنان با رفتار چندش آور وتوسط همراهان وی توام می باشد  که توهین به شعورکلیه اساتید ودانشجویان دانشگاه  تهران ویا صنعتی شریف بوده ولذا بخاطر رفتار چندش آور ویا همراه هایش به دانشگاه تهران  بود که  همه مدیریتها ی دانشکده های گوناگون دانشگاه  تهران ودسته جمعی استعفا نمودند  و تا اعتراض به شیوه تربیت وی وخانواده بازرگان باشد که کسی بهتر از وی وبه ریاست دانشگاه تهران نیافته بود ودر حالیکه دانشجویان مزبور و تازه شاه را بیرون کرده بودند وریاستهای سابق دانشگاه تهران ونظیر هوشنگ نهاوندی وغیره با آنان وچنین رفتار نمی کرد بودویا این چنین توهین آمیز برخورد نکرده بودکه اکنون وی ویا 23 وزیر قبل از انقلاب وهمگی وبا چهار میلیون کارمند باسواد ایرانی کردند واکنون همگی درخاک امریکا واروپا هستند  ولی شرکتهای امریکایی وبجای ان کارمندان ودانشجویان باسواد سابق  وسرنوشت ما 83 میلیون ایرانی را وبه دست  23 وزیر جدید ویا بهدست  3/3 کارمند روستایی ایرانی داده اند  که با "دولت الکترونیک خود" ونظام خانواده ها را ویا ادارات را  یا بازار را بهم ریخته اند   وقبلا  پوشه های کاغذی ادارات راوقفسه اداری داشتند ولی آنها را هم  به پوشه های اداری  کامپیوتری جلوی میز خود تبدیل  کرده اند  وتا با سامانه های نرم افراز الکترونیکی  اموخته گوگل وغیره وسرنوشت اداری  ماها را اداره بکنند  ودر حالیکه فرهنگ غنی دیوانسالاری ادارات ایران ویا دانشگاههای ایران به نرم افزار های الکترونیکی ساخته گوگل ویا ساخته ویندوز بستگی نداشت  که فرهنگ اداری عاقلانه ببار اورد ؟ویا فرهنگ توام با انضباط اداری ویا دینیو به وزارتخانه های ایران بیاوردو بلکه فرهنگ اداری وبه متمدن بودن واقعی کارمندانش ودر نظام اداری بستگی دارد  ویا به دیندار بودن واقعی آنها ودر ادارات بستگی دارد ؟  ونیز  به فرهنگ شهری ویا روستایی همان کارمندان  اداری بستگی داشت که چه برداشتی از حقوق دینی ارباب رجوع اداری دارند ؟ ویا چه فرهنگ دینی از خانواده های ایرانی  دارند ولی نرم افزار سازان شرکت گوگل و"تمدن دیوانسالاری معقول ایرانیان" را وبا "فرهنگ نرم افزاری روستائیان ایران "اشتباه گرفته اند  که در طی 4 هزار سال تمدن ایرانیان وقادر به "اداره نظام فرهنگی ودوایر ایرانیان" نبودند ولی با ورود مهندس بازرگان وبه "جرگه نخست وزیران ایران" وهمان "روستائیان زشت اخلاق" هم کارمند گردیدند وهمگی مدعی رتق وفتق مرغ وگوشت وسبزی ویاصنعت ومشاغل وتربیت خانوادگی مردم ایران شدندکه قادر به کارمزبور  هم نمی باشند!!  ولذا نظام تربیتی ویا اخلاقی همه دانشگاهها و یا خانواده ها بهم ریخته شده است  ویا خرید وفروش بازارمنظم  هم وبرای مردم  ایرا ن بوجود نیامده است ؟ و بجز از بنگ ویا بی بند باری در دانشگاها ویا پایان  نامه فروشی در دانشگاهها ویا دیدن عکس های عریان دیگران  ودر دانشگاههای ایران وچیز شکل نگرفته است ویا چیز دیگری از مکانیزم وزارت علومی مهندس بازرگان بوجود نیاورده اند ؟   وبعد از آن واقعه حکم مهندس بازرگان به دکتر حسن عارفی ودیگر دانشگاه تهران آرام نگشت  ونصیحت های من نیز وبه آنان اثر نکرد که نماینده کلیه دانشجویان بودم ویا درنحوه  اداره خوابگاهها ورستوانهای کل دانشگاه تهران بودم وزمانی هم که خواسته های دانشجویان انجمن دانشکده پزشکی دانشگاه تهران را که به من گفته بودند که به او برانم  که در طبقه پنجم ساختمان مدیریت دانشگاه وبه گوش او برسانم که خودشان واستادان دانشکده پزشکی تهران صد برابروی ودوستان دیگرش علم داشتند ویا در علم پزشکی با سواد تربودند ولی با تواضع ملتمس بودند که نظام غنی پزشکی دانشگاه تهران رابهم نریزد  ویا با ریاست خود بردانشگاه تهران< بهم نریزد ولی او گوش نداد ! ویا با میانجی گری نمایندگی دانشجویی من بود!  ویا با طومار درخواست و تذکر دوستانه ومنطقی به اوداده بودند  که جایگاه رفیع علمی دانشکده پزشکی را ودر ادغام با دانشکده های درجه سه ویا چهارپزشکی  شهرستانها خراب نکندوبهم نریزد  !ولی جوابی که به من نماینده کل دانشجویان دانشگاه تهران داد و احساس کردم که  وی فکر می کند که از دماغ فیل افتاده است  ودر ک فهیمانه و از خواسته هاای منطقی اساتید پزشکی ویا دانشجویانش ندارد! ولذا در جواب من گفت که :در امر اداری دانشگاه تهران ودخالت نکن !وبه اداره همان خوابگاها ویا رستورانها  بپرداز! که در آن مورد دانشجویان و نماینده دانشجویی  خودکرده اند! وبا آن جوابش ودیگر به دفتر وی نرفتم وفقط با معاونت دانشجویی دانشگاه کار می کردم واحساس میکردم که وی تلاش دارد که دانشجویان سرکش دانشگاه تهران را به درگیری بیشتر وبا کل نظام بکشاند والبته ریاست وی در دانشگاه تهران هم وچند ماه بیشتر طول نکشید ولی هدفش آن بود که کاری بکند که همه قشرها ی دانشجویی بعد از انقلاب ووحدت سابق خود را واز دست داده در برابر همدیگر  صف آرایی بکنند  واوهم دیگر در دانشگاه تهران نمی توانست  که ریاست بکند وفقط با گذاشتن بخشنامه پاکسازی اقشار مختالف وبر روی میز کار خود وهمه اوضاع دانشگاه تهران را وبه هم ریخته بود ولی بازرگان وبنی صدر که در شورای انقلاب وتدوین قانون اساسی هم بودند واز رفتار غیر عقلا یی اش ودر دانشگاه تهران درس عبرت نگرفتند  که با واکنش شدید دانشجویان واساتید تفکر منطقی مدیریتی نداشت ولذادر  دولت و بجای عزلش از دانشگاه تهران وبرعکس، پست بالاتر هم به او دادند ویاوزیر علو م اش نیز کردند ویا تنها چند ماه وبعداز تنها ماندنش در مدیریت  دانشگاه تهران  ودر کابینه ماسونی بنی صدرو پست بالاتر وزارت علوم را به او دادند!وتا برسرنوشت همه دانشگاهیان انقلابی مسلط بشود ! ودر حالبکه برخی از کتابهای معتبر که در مورد "افراد ماسون" نوشته شده است   وبه ماسون بودن خانواده صدر همدانی اشاره دارند واسناد دیگر هم وبه رابطه بنی صدر وبا سازمان سیا اشاره دارد ولی دکتر حسن عارفی ودر کابینه چنین کسی وارتقا ء مقام وتا وزارت علوم می یابد و تا حلقه های ماسونی سابق را  واین بار وبنام "حلقه های صالحین" ونامگذاری کرده  ورواج بدهد ویا فساداداری واخلاقی را به میان بیمارستانها وپرستارها هم برده ویا با واژه سازی جدید گسترش بدهد  ویا  وزیر علوم شده بود که اوضاع تمامی دانشگاهای ایران را به هم بریزد !  وبعد از آنکه اوضاع کل دانشکاهها را وبا بخشنامه خود بهم ریخت وپیشنهاد کرده بود که اورا وبجای وزارت علوم ودر کمسیون پزشکی امام  تعیین بکنند که قبلاپزشکش دکترمعتمدی بود ویا قبلا  پزشک مخصوص امام بود ویا رئیس دانشکده پزشکی شهید بهشتی هم بود وبا دکتر عارفی ودر تفکیک دانشکده های پزشکی  اختلاف داشت ویا در جدا شدن از دانشگاه مادرو مخالف بودواساتید داشکده پزشکی شهید بهشتی هم و نظیر اساتید دانشگاه تهران مخالف آن طرح بود ند ولی دکتر عارفی وبی اعتناء بود وهمچنان کار خودش را تعقیب می نمود و بعد آنکه دکتر عارفی عضوکمیسون پزشکی امام گردید  واز وزارت علوم رفت ومعلوم نیست که کدام لژ خارجی وبه آن دونفر اشاره کردند  که این با ر ودکتر محمدعلی نجفی را که تحصیل کرده خارج بود وبمدت یک سال وزیر علوم بکنند  ویا کسی را وزیر علوم کرده بودند که به خاطر افشاء نشدن رازش وتوسط زن دوم مخفیانه اش ودر حمام بقتل رسیده بود وسپس دکترایرج فاضل راووزیر علوم کردند ویا علی رغم اعتراضات دانشجویان وزیر علومش کردندکه هم تفکیک  دانشکده های علوم پزشکی از وزارت علوم را تکمیل بکند وهم بخشنامه پاکسازی دکتر عارفی راوتکمیل بکند که قبلا وی  نتوانسته بود ویا در ایام  وزارت خود وبه اجرای عملی بگذارد ؟وهم جهاد دانشگاهی را وبه نهاد پاکسازی دانشجویان تبدیل بکند ؟ ویا بعد از تعطیلی دانشگاهها منجربکند   وهم ستاد انفلاب فرهنگی را منحل کرده وبجای آن "شورای عالی انقلاب فرهنگی "را بسازد که به تنهایی  ویا در تصمیم گیری چند نفره و برای کل دانشجویان تصمیم بگیرند وهم سرفصل نوسی درسی رشته کامپیوتر دانشگاه صنعتی شریف وامیر کبیر را بدست کسانی بدهند که بجای استفاده از کامپیوتر ودر  فناوری صنعتی ویا در تولید کارخانجات صنعتی وتنها ازدانش  نرم افزاز سازی جاسوسی جنسی آن لذت برده شود ! ویا شرکت های دانش بنیان صنعتی  مورد نظر او وفقط پنجره الکترونیک باز کرده باشد  واز درون اتاق خواب یک دختر دانشجو وفلان پسر کامپیوتر دانشگاه  صنعتی شریف وهمه دانشجویان دختر خوابگاه را ببیند ویابا دوربین مدار بسته اتاق تحقیقات صنعتی اش  وکنترل کرده وپنجره انرا وبا سر فصل نویسی نوین درسی  باز کرده وآن دختران  را وازکلاس درس تجربی خودو بخوبی ببینند آ ویا به حمام خوابگاه دخترانه دانشگاه وسرکشی الکترونیکی کرده وکنترل بکنندکه آیا همان دختر دانشجو وغسل ترتیبی ویا ارتماسی خود را وخوب بلداست ویا نه  ؟ وآنرا  به جهاد دانشگاهی  صنعتی شریف  ویا امیر کبیر گزارش بکنند که گزینش دینی آنها صحیح بوده ویا اشتباه کرده اند ؟ ویا ختنه بودن اسلامی  دوست خود را ودر توالت دانشگاه صنعتی وبه مسئولان آن دانشگاه وگزارش بدهند؟ ویا طبق تفسیر قران گویی تجدید تحول گرایانه مهندس بارزگان عمل کرده باشند که دکتر شریعتمداری راوریاست سر فصل نویسی رشته های فنی ایران کرده بود وانها هم ونرم افزار جدید ساختند به فلان رئیس کارخانه یاد بودند  که در هنگام تعویض لباس ویا در هنگام عوض کردن لباس کاروتوسط  زنان کارگر فلان کارخانه  وهمان مدیر کارخانه مهندس بازرگان واز اتاق مدیریت خود و درب بسته پنجره الکترونیک را باز کرده ویا به اتاق آن زن بدبخت باز کرده ویا انواع فروج جلو ویا عقب آن زن دیگران راوعلی رغم نص قران دیده  ویا چشم چرانی الکترونیکی مدیریتی بکنند  ودر حالیکه قبل از حکومت نخست وزیر مسلمانی ونظیر  بازرگان وچنین اموری ودر کارخانجات ایران وجود نداشت که انها را "مدیران طاغوتی" می گفتند  ویا جزو حقوق مدیران همان کار خانه داران طاغوتی نبود ولی دولت مهندس بازرگان وبا برنامه درسی کامپیوتری ستاد انقلاب فرهنگی  خود واین نوع از امور را حلال نمود  ! ودر حالیکه حداقل 15 آیه قران واین نوع از اعمال راو حرام برای نظام مدیریت کشور می داند! ویا رواج دهندگان این نوع از سرفصلهای درسی راو مفسد فی الارض دانسته  ولی در فرهنگ  جدید دانشگاه سازی ایرانیان ودانش نرم افرازی وبه تولید فن اوریهای صنعتی خاص منجر نمی گردید ! وبلکه  با فرهنگ آفرینی قرانی  جدید مهندس بازرگان که دکتر شریعتمداری ویا دکتر توسلی را و سردمدار سرفصل نویسی درسی کرده ویا در تعیین رشته دانشگاهی تعیین  کرده  بودوتا نرم افزار دانشگاهی بسازند  ویا بعد از تعطیلی دانشگاهها بسازند ولذا دانش نرم افزار سازی بچه های صنعتی شریف بعد از  انقلاب تغییر کرد ویا نسبت به دانشجویان مومن قبل انقلاب وتغییر ماهیت درسی داده  بود وبجای مبازره با شاه وهمه  خلاقیت ویا هوش خودرا  وصرف این نوع از  نرم افراز سازی های خلاقانه جنسی می کردند  که شاهکار علمی جهان را تولید کرده باشند ویا استادان خود را  وچهره ماندگار علمی بکنند!  ولی عقلشان به مسایل علمی ویا فنی بیشتر از اینها نمی رسید ؟ویا در پرتوفهم شریعتمداری واز کتاب  "تعلیم تربیت اسلامی اش " و نمی رسید که بازرگان اورا وهم وزیر علوم خود کرده بود! وهم مسئول برنامه دیزی درسی دانشگاهها ودر ستاد انقلاب فرهنگی  کرده بود؟! ووقتی اینجانب و در سالهای 1362و1363 ش وبه این شیوه نرم افزارنویسی آموزی انها واعتراض شرعی کردم ونظیر دکتر عارفی وبه من تذکر دادند که به تو مربوط نمی باشد ! ونیز ناراحت شدند  وبعلاوه دکتر توسلی ودکتر شریعتمدار ی ودکتر داوری  که روسای برنامه ریزی درسی بودند ودستور دادند که 60 واحد درسی مراهم  واز کارنامه اموزشی ام نیز پاک بکنند تا دیگر از این قبیل فضولی ها نکنم ! ومعتقد بودند که شرکت گوگل ویا فیس بوک ودانش کنونی  اینستاگرام ویا واتس آپ را  نمی توانند که در کشوردیگر  جهان که بسازند وفقط دانشکده های کامپیوتر زیر نظر برنامه نویسی  زیر نظر آنان وقادر به ساخت وتولید این نوع از نرم افزار ها ی فناورانه بومی می باشند که مدعی انقلاب فرهنگی در این قبیل از امور هستند  که بهائیت جدیدرا و در سطح دانشجویان  وسریعتر  گسترش رشته ای بدهند والحمدالله که در حرفه دانشگاهی خو د هم  موفق بوده اند !!  واین قبیل از خرابکاریها  را ومهندس بازرگان در وزراتخانه های دیگر نیز وسرایت داد وچراکه دستور دکتر علی امینی بود که هم دوره درسی بازرگا ن ودرکشور  فرانسه ودر سال 1307 الی 1310ش بود ویا در سال 1339ش  "نهضت ازادی"  را وبرای بازرگان تاسیس کرد که نام آن را قبلا جبهه ملی دوم "ذاشته بودند  وبعداتغییر واژه دادند ویا همان دکتر علی امینی که ریاست مسجد فخر اباد تهران را هم داشت ودر سال 1357ش الی 1360 ش هم ریاست لژ ماسون مذهبی فرانسه هم در تهران را بعهده داشت که جایگزین" لژ های ماسونی لائیک "دولت شریف امامی و،قبل از 13 آبان 1357 ش  شده بود  وتعدادی از افراد ماسون ومذهبی را عضو داشت که همگی در فرانسه درس خوانده بودند ونظیر دکترعلی  امینی ویا مهندس بازرگان ویا مهندس محسن فروغی ویا دکتر توسلی ویا دکتر بنی صدر ویا تیمسار قره باغی  که عضو که آن لژ تهران ّبودند و همگی فارغ التحصیل  فرانسه بودند   وبه بازرگان گفتند که دیگر "دوره انجمن نهضت آزادی "گذشته است  ویا با انقلاب افرینی بچه های مذهبی انجمن های اسلامی دانشگاهها گذشته است !ولذا به بازرگان گفتند که پرچم انرا پائین بکش وبجایش پرچم "نهضت آزادی فرهنگی را "افراشته بکن   واسمش را بگذار "ستاد انفلاب فرهنگی  وِیا "اسلامی کردن دانشگاهها"  "وتا در پرتو شعار مزبورو به پاکسازی 250 هزار دانشجوی شورسی دانشگها بپرداز یم که باعث سقوط شاه شده ا ند  وبجایش دانشجویان بی خط  وبی ایدئولوژی رادر دانشگاهها وادارات بکاریم والا با روال تشکیلاتی بزرگی که یافته اند ونمی گذارند که بجایی برسیم !وبعلاوه  با گماردن افرادی خاصی از جبهه ملی ونهضت ازادی وبه وزارت دفاع  وکاری بکن  که ارتش  هم متلاشی بشود واسلحه اش بیفتد وبدست لومپن های تهران  !والا ارتش هم از تو بازرگان  تبعیت نمی کند!   ومثلا نظیر وزیر دفاع کردن تیمسارمدنی ویا تقی ریاحی ویا قره نی را انجام بده ونیز با گماردن افرادی واز نهضت آزادی ودر راس سازمان برنامه وعمل بکن که با کارشناسان با سواد آن سازمان ودر گیری بسازند  ونظیر گماردن معین فر ویا فرزندان سحابی وبه مدیریت سازمان برنامه  باشد  ویا با گماردن صدر حاج سید جودی وهاشم صباغیان ودر راس وزارت کشورباشد که یک ماسون _ مذهبی دیگر وبه نام بنی صدر را واز صندوق رای ها یش  بیرون بیاورند! ویا بعد از نخست وزیری خود بازرگان   وبنی صدر رئیس  جمهور کشور بشود ! ویا با گماردن  دکتر ناصر میناچی ودر راس وزارت ارشاد باشد که علیه دانشجویان بدبخت دانشگاهها وبا پول وزارتخانه مزبور وچاپخانه هایش وانواع تبلیغات مسموم بکنند! ویا مدیران فرهنگی خاص بسازد که بعد از وی ومعادیخواه وزیر ارشاد شده ومنشی بدبختش را و"ارشاد  وزارتی "بکند !وسپس جایش را به  افرادی نظیر دکتر مهاجرانی بدهد که در عین اسلام خواهی وبه امریکا هم پناهنده بشود! ودر حالیکه همان ناصر میناچی هم وبنا به نقل اسناد معتبر ویا عضویتش ودر هیات امنایی حسینیه ارشاد  هم وبخاطر علایق مذهبی اش نبود ! وبلکه  گمارده کمپانی های خارجی ودر حسینیه ارشاد بود ویا با همدستی دادستان تهران که عضودیگر هیات امنایش  بود ویا افراد شرکت صنعتی پلار فرانسه ویا روغن نباتی قو وغیره بود وهدفشان  هم ومذهب زدایی از طریق جلسات سخنرانی انحراف آمیز آن مرکز بود که بعدا مهندس بازرگان وهمان دکتر میناچی را و در نخست وزیری اش و به وزارت ارشاد گماشته بود ویا در وزارت نفت ووزارت خارجه وغیره خودش نیزو چنین خرابکارها یی و دیده می شود وتا الگوی رفتاری وزرای بعدی هم  پایه گذاری بشود  وتا هدف انجمن های اسلامی دانشگاهها واز سرنگونی رژیم شاه را خنثی بکنند ! ویا از طریق عملکرد کابینه اش خنثی کرده ویا با کشاندن دانشجویان بنگی و بهدرون  دانشگاههاوبطرف آئین بهائیت جدید بروند!

همانطوریکه گفتم و،طرح حکومت اسلامی ایران  ویا رابطه حقوقی بین حکومت سیاسی جامعه  ورابطه اش با دین اسلام ان جامعه وچنین است  که از 3800سال قبل وتا کنون  که آغاز پیدایش دین ابراهیمی و در بابل می باشد ویا نظام دینی ودر جوامع مختلف نقش بیشتری می یابد  وتا سال سال1357ش که مهندس مهدی بازرگان مسلمان وکابینه مذهبی اش را تشکیل می دهد که بنیانگذاری نخستین نخست وزیر اسلامی ودر تاریح بشرمی باشد ! و ابتکار وخلاقیت دینی مزبور را بوجود آورد و"دونهاد دین وسیاست" ویا "مملکت داری"  و" دینداری "را ودر پست نخست وزیری خود ادغام نمود و تا اهداف براندازی مذهب ومورد نظر  لژ فرانسه را پیش ببرد که جزو هدف آن لژ بود وبا تکیه به پست نخست وزیری خود ودر پیش ببرد  ویا عملیاتی بکند  وتا حدود ی هم موفق گردید ! که با کمک 23 وزیر ماسونی  خود عمل کرد که برای فریب ایرانیان ونام آنان را و"انجمن اسلامی دانش اموختگان خارج کشور "گذاشته بود وتا با نامگذاری مزبورو دست مراجع تقلید وارسته ویا حافظ دین واقعی را واز دخالت دروظایف وزارتخانه های مورد نظرشرا قطع بکند  ویابعد از انقلاب را کوتاه بکند! وبعلاوه دست 37 هزار دانشجوی مومن انجمن های اسلامی دانشگاهها را هم وقطع بکند که باعث سقوط شاه شده بودند ویا دستشان راا ز ارشاد وراهنمایی وزرایش در دانشگاههاقطع بکند! ودر حالیکه آن دانشجویان تشکل یافته بودند وتا دولت  به دهها  میلیون ایرانی انقلاب کردهو اجحاف زیادی نکند؟ ویا خانواده های آنان راوبا مصوبات غیر اخلاقی دولت خود و متلاشی نکنند ! ویا حتی دست 33 هزار قشر دانشجویی چپگرای  دانشگاهها راواز  دخالت در نحوه اداره وزارتخانه تحت مدیریت خودش را  قطع بکند! واگرچه آن دانشجویان ونتوانسته بودند که حکومت مورد نظر خودشان را ونظیر کوبا ویا چین ویا روسیه وبعد ارسقوط شاه را ودر ایران هم بوجود آورند؟ ولی حداقل قشرنخبه ویا منضبط دانشگاهها وادارات ایران  بودندوواگر در ایران می ماندند ومنافعشان برای مردم ایران وبسیار مفید تر از کارمندان بادمجان دور بشقاب چین دولت بود ویا از کارمندان روستایی نوکیسه وکار شکن ادارات  بود ویااز  دانشجویان بنگ کش دانشگاهها بود  ولی هدف بازرگان واز نامگذاری خود وبنام" نخستین نخست وزیر مسلمان تاریخ بشرکه اولین حکومت اسلامی بعد  از حضرت ابراهیم را بوجود آورده بود ویا در نخست وزیری تهران دایر کرده بود  وبخاطر همین هدف خویش وتـئوری عملیاتی "ادغام دین و نهاد سیاسی "نخست وزیری اش  راودر  دستورخود قرار  دادبود وتا  کارگردانهای شیطان پرست ویا نویسندگان لاابالی  ویا از خانواده های لاابالی ودررسانه های عمومی وفرهنگی اش  وآنرا  جار بزنند که وی سازنده نخستین نخستین ووزیری اسلامی تاریخ بشر »ی باشد ! وقبل از نخست وزیری  بازرگان ودر طول تاریخ 3800 ساله تاریخ تمدن بشری و دین های آسمانی وهیچ کدام ازبنیانگذاران دینهای بزرگ ویا تئوریسینهای  پیرو چهار دین یهود ومسیحت وزرتشت واسلام  هم نتواتست اند ! ویا نظیربازرگان ودر ساختن ان نهاد عمل نکرده اند؟! وتا کار کرد انضباط بخشی مذهب از بین برود !ویادر هو ی وهوسهای وزرای دوایر حکومتی  اش واز بین برود ؟ ودر حالیکه  درتعالیم حقوقی  - اخلاقی پیامبران  4 دین مزبوروهمیشه  رابطه   حقوقی دو نهاد اجتماعی" دین "ونهاد مستقل سیاست " وهمیشه در تاریخ به عنوان دو نهاد اجتماعی مستقل از همدیگر  مانده بودند ویا نظیر تئوری مهندس بازرگان ودر هم ادغام نشده بودند  ولی با توطئه پشت پرده لژ فرانسه وبه مدیریت نخست وزیری بازرگان ودر هم ادغام شدند وتا مردم ودانشجویان ومراجع دینی وبه اهداف فرهنگی واداری وبعد از سقوط شاه نرسند! و اعضای این گونه لژ فرانسه که از دوره پیوستن سه فرزند فتعلیشاه وعسگرخان افشار اورومیه ای وجود داشتند   و از نظامیان فتحعلیشاه  بودند و به نقل کتاب" حقوق بگیر ان دولت انگلیس" وجهت مذهب سازی جدید برای جوامع جهان سوم بو د وچهار  نفرهو در فرانسه وبه "لژ فرانسه" پیوسته بودند وتا "مذهب فراماسونری ومذهب بهائیت" را ودر دوره قاجار یه بوجودآورده باشند  ویا بدست دو شیخ بنیانگذارش واز دل روحانیون واقعا شیعه بیرون بیاورند که در دوره قاجاریه وبه اسم "شیخ محمدعلی باب شیرازی" ویادیگری هم وبنام "شیخ حسینعلی بهاء الدوله "واز  شهر نور شمال بود  وبا همت همدیگر وتا عصر مهندس بازرگان هم وحدود 400 هزار نفرایرانی و از   35 میلیون مردم ایران را وبهایی کرده بودند واغلب هم از طبقه مدیران ویا وزراء ویانمایندگان مجلس ویا روسای بانکها بودند ویا از روسای ارتش دو دولت قاجار وپهلوی بودند  ومثلا یکی از آنها هژبریزدانی بهایی بود که ساختمان پلاسکو تهران راداشت ویا ریاست بانکهای صادرات کل شهرهای ایران را  بعهده  داشت  ویا دیگریو پرویز ثابتی بهایی بود که راست اداره سوم ساواک راو در دست خود داشت  که چند ماه قبل از حکومت بازرگان واز ایران خارج گردید  و کتاب "دامگه حادثه "را نوشته  است وماهیت مذهبی بازرگان ویا دکتر شریعتی ویا اعضای مرکز اسلامی هامبورگ را وذکر کرده است ودیگری هم  حبیب ثابت پاسال بهایی بود که کل ساختمانها ی رادیو تلویزیون زمان شاه ومتعلق به او بود ویاآنتن ها واتاقها هایش را وبر روی تپه های بالای ولی عصر را ساخته بود واز درامد شرکتهای زنجیره ای رفاه بود  که قبلا و بنام "فروشگاه کوروش" نامیده می شدند  ویا از درآمد شرکتهای پپسی کولا وکولا کولا  وزمزم بود ویااز در آمد برخی سینماهای تهران بود وتعداد  زیادی خبرنگار ویا کارگردان را هم واستخدام کرده بود وقطبی را هم واز خانواده فرح ، ورئیس آن رسانه ملی کرده بودند وبعلاوه انها وبا بازرگان وبنی صدرواز لژ فرانسه قرار گذاشته بودندکه اگر بچه های مسلمان وانقلابی 24 دانشکده دانشگاه تهران واگر موفق به سقوط شاه بشوند وفورابا همدستی بازرگان وبنی صدروفورا قطب زاده را وبه ریاست آن رسانه ملی برسانند که بچه های لاابالی وشیطان پرست دانشکده هنر را جمع کرده وبه اتاقهای ان تلویزیون بکشانند ویا با سر دادن انواع سرودهای  انقلابی وادبیا ت افراطی وعلیه مراجع تقلید ودانشجویان  وجوفرهنگی و براه بیاندازند  ویا علیه دانشجویان مومن وانقلابی   وغیر لاابالی 24 دانشکده دیگر دانشگاه تهران وراه بیندارند! ویا بنفع لومپن های غرق خور وهم مسلکشان  وتبلیغات راه بیندازند که تنها غارتگر اسلحه پادگانها بودند ویا غارتگر اموال ادارات ویا کارخانه هابودند ولی انواع  فیلم سازی واز ان الواط تهران کردند   که شعار اسلامی کردن دانشگاههای تهران وصنعتی  شریف را واز دهان آنها وسر بدهند و واز این راه وبه تعطیلی دانشکده های درس خوانی پرداخته وتا دانشجویان هم مسلکشان ویا بنگی را به دانشگاهها  کشانده که اهل دود وبنگ ودختر بازی بودند  ولذا بعدا این قبیل از امور ودر دانشگاه تهران وصنعتی شرف رواج یافت     که الحمدالله وبا روی آوردن دانشجویان  رشته هنر وسینما بود ویا با جنجال سازیها  در مورد حرفه خود بود که موفق شدند که دانشگاههای درس خوانی وتوام با انضباط  ایران را وبه "کاباره ها"تبدیل بکنند! ویا هدفی که  مهندس محسن فروغی وزیر فرهنگ  هنر تعقیب می کرد که جزولژ فرانسه بود وسازنده دانشکده هنر ووزیر فرهنگ وهنر دوره بعدی تر بود ویا  چند ماه قبل واین نوع از مراکز ودر بیرون دانشگاه بسته بود  وچرا که مشتری زیاد نداشت وفقط الواط تهران به آن مراکزکلوپ ها  می رفتند   ولی قرار بودکه  مسئولیت وزارتی خود را وبه وزیران فرهنگ وهنر وعلوم مهندس بارز  گان انتقال بدهد  ویا به دانشجویان اهل هنروزیر دست او انتقال  بدهند که کاباره های تعطیل کرده خارج محوطه دانشگاه را وبه "درون داخل دانشگاه " بیاورند !!  ویا همان مهندس محسن فروغی وفرزند محمدعلی فروغی بود که پایگذاراصلی  لژ فرانسه در ایران می باشد  ویا عامل فرستادن مهندس بازرگان ویا دکتر بنی صدر ویا حسن حبیبی وِیا  دکترشریعتی ویا دکتر توسلی به فرانسه بود ویا عامل برنامه ریزی درسی خاص هنر درایران  بود  ویا ژنرال قره باغی عضو لژ فرانسه وریاست کلانتریها ووزارت کشور در دولت شریف امامی وازهاری غیره که قرار بود وبرای پایه گرفتن  حکومت بازرگان واسلحه پادگانها را وبه دست لومپن ها بدهد وزیرا که ارتشی ها و از بازرگان  اطاعت نمی کردند  وسپس مهندس بازرگان هم وبقیه را اعدام کرده وفقط قره باغی را فراری بدهد که از لژ فرانسه بود! ویا بنی صدر اهل لژ فرانسه را وبه عضویت شورای انقلاب وتدوین قانون اساسی برساند !وسپس از طریق اقدامات وزرای کشورمهندس  بازرگان و اولین رئیس جمهوری ایران واز لژفرانسه بیرون بیاید !

 وآری محمد علی فروغی  که چندین دوره نخست وزیردوره رضا شاهشده  بود ویا  فرزندش مهندس محسن فروغی که اهل فرهنگ وهنر بود  ودوتایی ومهندس بازرگان را به فرانسه  فرستاده بودند ویا عضویتش را در لژ فرانسه بوجود آورده بودند که دائما با نخست وزیران شاه هم همکاری تنگا تنگ ودر دوره ای مختلف می کرد  ویا با همکاری او بود که عده ای دیگر را وبر ای گرفتن مدرک دکترای الهیات ویا نظامی ویا حقوقی وبه فرانسه فرستاده بودند  وبعلاوه به او ماموریت داده بودند که در برابرتلاش مذهبی دانشجویان داخلی وبه طراحی عملیات تئوری نخستین  نخست وزیری اسلامی تاریخ بشربپردازد  ویا با جنجال سازی رسانه ای دانشجویان اهل هنر باشد که اغلبو زیر نظر محسن فروغی سازمان سافته بودند  وهمان مهندس محسن فروغی و"همدوره درسی  "بازرگان ویا سحابی ودر فرانسه سال 1307ش بود   وآری همان اعضای  لژچهار نفره فرانسه ودر گذشته و فرزندان فتحلیشاه ویا سردار مهم نظامی اش بودند که به دستورنظام  سرمایه داری  شکل گرفته بود  ویا به دنبال تغییر ماهیت مذهبی مردم ایران بودند ویا بدنبال مذهب سازی در دوره قاجاریه  بودند  ونظیر مستر همفر انگلیسی بود که شیخ عبدالوهاب را ودر "حوزه علمیه بصره "راکشف کرد وآنقدر در گوش  او خواندوتا مذهب وهابیت را وبجای مذهب اهل تسنن مالکی ودین مردم حجاز بکند!  وهمان چند عضو فراماسون دربارفتحعلشاه  قاجار هم و مامور بودند که در حوزه های علمیه شیعه هم  و دنبا ل چند فرد باشند که نظیر شیخ عبدالوهاب حجاری عمل  بکنند وبالاخره در ایران  هم وشیخ محمد علی باب شیراری ویا شیخ حسینعای بهاء نوری را کشف کردند   وهمچنین با همکاری انها ومذهب بهائیت را در ایران را  راه انداختند ولی بعد از 150 سال کوشش وفقط 400 هزارنفر  از 35 میلیون ایرانی را واز مذهب شیعه جدا کرده  وبهایی کرده  بود ندوآنها هم وهمگی جزو مدیران مهم دیوانسالای دولت قاجار وپهلوی بودند ولی بقیه34 میلیون ملیت ایرانی وهنوز شیعه مانده بودند ! ووقتی که در فاصله سالهای 1353 الی 1357ش دانشجویان  دانشگاهها ی مهم ایران و "انجمن های اسلامی دانشگاهها  را براه انداختند وتا شاه ومدیران بهایی  اش سقوط بکنند  وپدر ومادرانشان نیز وبه آنها پیوستند  ویا مراجع تقلید واقعی هم وبا اندکی تردید وشک وحاضر بودند که حرکت فرهنگی آنها را تایید بکنند ولی نگران بودند که براثر خامی جوانی اشان و کار را خرابتر از گذشته نکنند ! ولی با همه نگرانیها و  حاضر به همکاری با آنها شدند ولذا  رژیم شاه ودر معرض سقوط قرارگرفت وبهمین دلیل  اعضای فراماسون فرانسه که در ایران بودندودر صدد چاره جویی بر  آمدند  وآنها وناظر وخیم شدن اوصاع بعد از کابینه جمشید اموزگار بودند  واز سقوط شاه نمی ترسیدند وبلکه از سقوط بانکها وپادگانها و کارخانه جات خود می ترسیدند که با سقوط شاه  و400 هزار بهایی از ایران بروند ویا بدلیل  حرکت بی مهابانه وتهور آمیز دانشجویان جسوردانشگاهها بود ومی ترسیدند که  دوباره کارخانجات ویا بانکها وپادگانها وبدست مسلمانان  واقعی بیفتد ویامذهب شکاف یافته دوره قاجارودوباره ترمیم بیابد ویا دین دوپارهشده  اسلام و ترمیم بگردد که  در اوایل دوره قاجاریه دو پاره شده بود  ویا با تلاش سرمایه داری شکاف یافته بود ولذا به دنبال چاره جویی بودند که تصمیم گرفتند که با تز نخست وزیری اسلامی مهندس بازرگان وآنرا خنثی کرده ودانشجویان را کنار بزنند  وبقیه ایرانیان را هم و"بهایی جدید "بکنند وتا مذهب شکاف یافته ایرانیان و یک دست بشود و واوهم پذیرفته بود که برای خانه نشین کردن  مراجع تقلید ایران عمل کرده ونیز برای حذف 250 هزار دانشجوی مذهبی سرکش ایرانی عمل کرده  وبه میدان آید وآنان را هم  بصورت نسل سوخت دربیاوردونیز برای اینکه ارتش ویا کارمندان با سواد ادارات  را هم از خط مشی دیمی دولت سازی ودانشگاه سازی او تبعیت  اداری نمی کردند ولذا ترتیبی دادکه که به کمک رسانه ملی وگمارده هایش در وزارت فرهنگ وهنر وجنجال سازی فراوان و در مورد غیر اسلامی بودن دانشگاهها  وادارات بعمل آورد !  ویا شعاراسلامی کردن  ادارات را هم سر بدهند که باعث فراری شدن خیلی ها از دبیران مدارس هم شد ویا از ادارات بیرون رفتند وتا او بتواند وبا کمک شعار  لومپن های شهری وکارمندان نوکسیه ادارات ودانشگاهها ولائیک ها  وجایگزین مسلمانها  ی منضبط ادارات بکند   وهنر مندان  رسانه ملی  هم واین جنجال سالاری  پذیرفته بودند  که وی را ودر این راه یاری بکنند  ویا اورا واولین نخست وزیر مسلمان تاریخ بشری بدانند که " دین ودولت "را  یکی کرده است ویا در زیر صندلی ریاست خودقرار داده آست  ویا در خیابان پاستور ادغام کرده است   و"تئوری عملیاتی نوین " بازرگان  ویانحوه  ساخت وساز جدید ادارات وپادگانها ویادانشگاههای بعد از انقلاب ودر این  نوع از شعار جاه طلبانه اسلامی وی نهفته است !واگر مستر همفرانگلیسی و برای مذهب سازی جدید سرمایه داری وشیخ عبدالوهاب جاه طلب راکشف   کرده بودوتا  در مذهب جدید وجایگزین پیامبر بشود !ویا فراماسونها دربار قاجار نیز و دوشیخ جاه طلب  دیگر را یافته بودند  که نخست ادعای نیابت امام زمان را می کردند  وسپس ادعای پیامبری جدید را می نمودند ؟که دین بهائیت را ساختند  وفراماسونهای لژ فرانسه ویا لندن دوره پهلوی هم ونظیرمحمد علی فروغی ویا دکتر علی امینی قاجار زاده هم وبه دنبال افراد جدیدِ بودند  وآنها که  مقتدر ترین ومتفکرترین نخست وزیران عهد پهلوی بودند وبرای مذهب سازی جدید دوره پهلوی ایرانیان و دنبال شخصهای  مناسب بودند  ویا برای تبدیل مذهب شیعه وبه مذهب "بهائیت جدید " ودنبال افراد بودند  ونظیر اعقاب دوره قاجاریه خود ودنبال دوشیخ جاه طلب بودند وتا نظیرشیخ محمد علی باب ویا شیخ حسینعلی بهاء عمل بکند ولیکن چونکه این نوع از جاه طلبی دینی را ودر میان روحانیون وارسته شیعه نمیافتند ولذا بدنبال دو شیخ کراوات دارو مدعی مذهب جدید افتاده بودند  ونهایتا آنها را ودر سالهای 1307 و1339 ش عهد پهلوی کشف کردند واین دوشیخ مذهب ساز جدید جاه طلب دینی وکسی نبود وجز مهندس مهدی بازرگان ویا دکتر علی شریعتی که به دلیل جاه طلبی شدید خود  وحاضر بودند این نوع مذهب سازی جدید عصر پهلوی را بسازندو تا خانواده های ایرانی متلاشی بشود ویا نظام اداری خراب ب! وتعدادی از نظامیان لژ فرانسه وغیره هم ودر اختیار این دو لیدر مذهبی قرار داده شدند  ونظیر تیمسار قره باغی  ویا قره نی ویا تیمساراحمدمدنی ویا تیمسارتقی ریاحی ویا نظامیان دیگریواز نهضت آزادی  وزمانی هم که دکتر شریعتی ودر قبل انقلاب فوت کرد وشیخی کراوات دار دیگرو از لژ فرانسه وبنام دکتر بنی صدر را وجایگزین او کردند وتا این نوع از"انقلا ب مذهبی" را ودر ایران براه اندازند ولی برای اینکه ماهیت براندازنده مذهبی آنان برملا نگردد وترجیج دادند که نام آنرا واز نام " انقلاب فرهنگی چین "بگیرند وتا در سایه این کلمه فرهنگی وبه پاکسازی ایدئولوژیگی طرفداران دین شیعه واز دانشگاها ومدارس بپردازند! ویا از ادارات وحوزه های علمیه سنتی ومتفکران واقعی بپردازند !وزیرا حذف شاه ودر" انقلاب اول "ایرانیان وبه تنهایی هدف لژ فرانسه را تامین نمی کرد وتا انقلاب فرهنگی براه بیافتد ! ویا انقلاب اول وبه مذهب زدایی از ایران منجر نمی گشت   ولذا از نظر تئوریسینی دولت بازرگان و"انقلاب فرهنگی" مهمتر از ا"نقلاب ضد شاه" بود  که دانشجویان براه انداخته  بودند وبهمین دلیل بود که لومپنهای عرق خور تهران ویا شیطان پرستان صدا وسیما ویا اداره ارشاد همه ادعای مسلمانی افراطی ودر برابردانشجویان ومراجع تقلید می کردند  ونیز هماهنگ با یکدیگر شده وشعار اسلامی کردن دانشگاهها راسر   می دادند  وتا 250هزار دانشجوی مسلمان ودرس خوان وغیر معتاد وعدم هرزه را واز دانشگاهها بیرون بیندازند  وبجایش افرادمعتاد ویا دختر باز وعضو شرکتهای  هرمی پولشویانه را ووارد دانشگاهها  بکنند  وتا صندلی دانشجویی انان را غصبکرده و تا شعار انقلاب فرهنگی دانشگاهها وتحقق  یافته  ویاانقلاب ضد شاه تکمیل بگردد که الحمدالله وتعدادی از پزشکان جاه طلب هم وبجای اداره حرفه خود ودر مطب وبیمارستان  خود  وبه آنها کمک کردند  و صرفا طرفدار رئیس دانشگاه تهران شدن ویا وزیر علوم شدن ویا غیره نبودند  واین پست ها بهانه بود وبلکه معتقدان به انقلاب فرهنگی دانشگاهها بودند   وبه این بهانه وزیر علوم شده بودند که پزشک برخی از  مسئولان   کشورمی باشند ویا طبابت زنانشان را بعهده دارند  ویا پزشک فلان امام جمعه ویا فلان مجروح جنگی هستند  وتا به پاکسازی  250 هزار  دانشجوکمک بکنند ویا با شیطان پرستان دانشکده های  هنر ویا لومپن های خیابانها و هماهنگ گردیدند  واز راس قدرت دانشگاها و وزارت علوم اقدام  کرده وشروع به پاکسازی 250 هزار دانشجوی دانشگاهها کردند  و تا انفلاب فرهنگی اتفاق بیفتد  وتعدادی از ان پزشکان محترم هم وبا حکم اداری مهندس مهدی بازرگان مسلمان وزیر شده بودند  ویا با حکم اداری بنی صدر مسلمان وزیر علوم شده بودند  ویا به دولت آنها راه یافته بودند که بعدا وزیر علوم بشوند  واز این راه واهداف خود را پیاده بکنند که از راه شغل مطب داری وبه آن اهداف انقلاب فرهنگی خانواده های ایرانی نمی رسیدند و راز بهایی شدن فرزندان 84 میلیون خانواده های ایرانی ودر دانشگاهها وبه زرنگی این سه قشر بندی ایرانی برمی گردد که مهارت زیادی ودر" انقلاب  فرهنگی دانشگاهها" از خود بروز دادند! ولی اغلب خانوادهای ایرانی  وامروزه نفرین اشان می کنندکه چرا بچه های خود را به دانشگاه فرستادند  که بجای درس خواندن  ومعتاد بشوند !

وبعلاوه همان پدران خانواده ها ی بدبخت ایرانی ومعنی اینکه مهندس چیست؟ ویا دکتر چیست؟  را هم نمیدانستند ویانمی فهمیدند؟ که چرا به فلان شخص دکتر شریعتی می گویند؟ ویابه دیگری دکتر بنی صدر؟ ویا به سومی دکتر ابراهیم یزدی ویا به چهارمی مهندس بازرگان می گویند ؟ ودر حالیکه مهندس بازرگان علم مهندسی هم نمی دانست ویا دکترشریعتی هم علم جامعه شناسی  نمی دانست که در کتابهایش آورده باشد !  ویا دکتر بنی صدرهم اقتصاد نمی دانست ویا دیگری هم در رشته حقوق وغیره  وهمگی در رشته الهیات درس خارجی بودند ویا در سخنرانی ماهرانه تخصص  داشتند که دانشجویان خام را وبه دنبال خود بکشانند؟ وبعلاوه یاد گرفتن الهیاتشان هم ودر حوزه علمیه قم ویا نجف نبود که در الهیات شیعه تخصص بیابند ! وبلکه افراد زرنگی ومثل علی امینی وفروغی ونخست وزیران  گمارده   انگلیس ودر ایران برای یاد گرفتن   الهیات و توسط آنها عمل کرده  و همانها  به فرنگ فرستاده بودند  که در لژ فرانسه درس الهیات بخوانند ویا در لژ امریکا والهیات مسیحی ماسونی بخوانند وبنام دکتر ویا مهندس  انجمن اسلامی خارج از کشورنامیده شوند وخانواده های بدبخت ایرانی را هم از "دین شیعه" وبه" دین بهائیت" جدید ارشاد بکنند  وانهم ارشاد جوانان خام تهران که بیشترین دانشگاهای کشور رادر خود  داشت وبهمین دلیل بود  که ریاست لژ فرانسه وبه  مهندس بازرگان گفته بودندکه  راهت را واز معاونت مالی دانشکده فنی وعوض بکن وبرودر مسجد هدایت تهر ان ودانشجویان خام خانواده ها را وهدایت بکن !ویا به دکتر شریعتی هم دستور تشکیلاتی داده  بودند  که راهش را واز دانشکده الهیات دانشگاه مشهد وکج بکند ودر حسینیه ارشادتهران  وجوانا ن دانشجو را وارشاد بکند وزیراکهشهر  تهران ودانشجویان زیاد داشت  که احتیاجشان به وارشاد وازدانشجویان معدود  مشهدی بیشتر بود  ومکانیزم "مذهب سازی فرا ماسون جهانی "وچنین می باشد  که دانشجویان خام واز آن غافل می باشند!  

ودر ادامه  مطلب می افزایم که" تئوری پردازی حکومت اسلامی درایران" وفقط از نوشته های مهندس بازرگان به دیگران انتقال  یافته است  ولی تاریخ رابطه دوگانه "نهاد دین" و"نهاد حکومت" ودرطول  3800 زندگی بشری ومربوط به تخصص جامعه شناصی حقوقی می باشد  که مهندس بازرگان ویا دکتر شریعتی ویا دکتر حبیبی   ویا دکتر توسلی که به فرانسه فرستاده  شده بود  وتخصصی در آن مورد ندارند ولی  متاسفانه خیلی از کسانی که امروزه  و تئوری حکومت اسلامی   خود را واز مهندس بازرگان ویا دکتر شریعتی گرفته اند  وتئوری حکومت اسلامی مهنددس بازرگان هم و" تئوری مذهبی ماسونی است وریشه در تعالیم اسلامی ندارد ومنجر به متلاشی شدن خانواده های ایرانی شده ویا نظام اداری را معیوب می کند ویا نظام اقتصادی جامعه  رافلج کرده ویا فساداقتصادی ودر همه جا گسترده می شود ویا نظم علمی دانشگاها رانابود می کند ! ولی متاسفانه اکثر دکتری گرفته های دانشکده های ایران ودر شناخت الهیات سیاسی ومتاثر از نوشته های مهندس بازرگان می باشند ! ویاحتی دکتری گرفته های نهضت ازادی ویا انجمن حجتیه نیز چنین می اندیشند ! ویا دکتری گرفته های روحانیون مبارزهم و چنین می اندیشند وبازرگان وتاثیرش را بر متخصصین روحانیت مبارز ویا بر نحوه احتهاددینی جدید انها هم گذاشته است  ولذا روحانیت  را به دو دسته اجتهاد انقلابی واجتهاد سنی  تقسیم کرده است واین امر  فهم ورابطه صحیح حکومت ودین را از بین برده است ! ویا احترام بچه وبه پدر خانواده را از بین برده ویا احترام نوآموز دینی وبه مراجع تقلید با سواد را متلاشی کرده  است !ویا درک رابطه حزب وانتخابات ودولت را متلاشی کرده است  !وبعلاوه نظم اداری را خراب نموده ویا خانواده هارا متلاشی کرده است  واین همه مشکل آفرینی  ها وبرای آحاد دیگر جامعه و از راه نوشته های مذهبی  آنها اتفاق افتاد ویا  بخاطر عشق شدید بازرگان وبه مشهور شدن واز راه نوشته هایش می باشد  ویا پنهان کردن عضویتش و در"لژ  ماسونی فرانسه "است که از وظایف اصلی این سازمان می باشد  که عضوتشان را وبشدت پنهان بکنند وتا نقش افرینی در جامعه کرده باشند  ! ومتاسفانه چونکه دانش سیاسی ویا دانش اداری ویا دانش عمیق مذهبی هم ندارد  وتئوری پردازی مذهبی سیاسی آنها و مشکلات عمیقو برای جامعه ایران ویا برای خانواده ها وادارات ایران تولید کرده  است وبه این زودیها نیزو قابل اصلاح نمی باشد ! و مهندس بازرگان در سال 1325 ش تشکیل حکومت اسلامی مورد نظر خود را بصورت کتاب "راه انبیا وراه طی شده" و منتشر کرد ونهضت مورد نظر خودش را و" به راه طی شده انبیا ء " چسبانید و همین کتاب وی ودر فاصله سا لهای 1342 والی 1352 ش ومورد پذیرش اغلب دانشجویان انقلابی دانشگاهها شد  وبراساس همین رهنمودکتاب مزبورو مجاهدین خلق تشکیل گردید  ولی بعدا به انواع درد سر ها افتادند  ولیکن  بازرگان واز آنها کنار کشید وزیرا که به نوشته های خودش  ودر کتاب مزبور اعتقادی نداشت ونیز مهندس بازرگان ودر سال 1337ش ودر تکمیل تئوری حکومت اسلامی خود وکتا ب " خدا پرستی وافکار روز" را نوشت  ومی خواست که در تشکیل حکومت اسلامی مورد نظر خودو "افکار روز" را دخالت بدهد  ویا بعدا نیز وکتا ب " احتیاج روز را نوشت وبعلاوه در سال1340 شمسی همو کتاب" خودجوشی "را نوشت و ویا در کتاب " امام وزمان "  وبا این نوع از نوشته های خود و دیگران را به وسوسه انداخت که در تشکیل حکومت اسلامی و"افکار روز خود را "دخالت داده ویا احتیاج روز ویا اندیشه خود جوشانه خود را بپذیرند ودیگران هم واز روی نوشته های وی تقلید کردند ومثلا  "کتاب اسلام ومقتضیات زمان "را نوشتند وبا این نوع از  نوشته هاوجامعه روحانیت ویکدست  قم ودر اواخرعمرآیت الله بروجردی تضعیف شد واجتهادفقهی رایج و به هرج ومرج کشیده شد ولذا هر کسی که فکر می کرد که با تکیه به "فقه احتیاج روز"و "مجتهد تر"از ایت الله بروجردی خواهد گردید   وهمچنین بعدا مهندس بازرگان و در اندیشه مذهب زدایی خود و" کتاب :اسلام جوان "خود   را نوشت  ومضمون درونی اش آن بود که اسلام مراجع تقلیدو اسلام "کهنه وارتجاعی" می باشد  و این تفکر را در پدر ومادر اغلب خانواده ها بوجود آورد که تقلید از آنها را ودر اداره امور خانوادگی  ویا در تربیت خانواگی را کناربگذارند ولذا پدر هر خانواده وامور معیشت ویا تربیت اعضای خانواده خود را واز درون جوشی خودش انجام بدهد وتا به دین "اسلام جوان" نایل آید ومدتی بعد هم وبا نوشتن " کتاب مرز میان دین وامور اجتما,عی "  وضربه دیگری به نهاد دین زد  ویا در سال1344ش

        و با نوشتن کتاب  " مذهب در اروپا " واین اندیشه را در در دیگران بوجود اورد که در اروپا وعده ای تجدید نظر طلب و در عقاید مسیحت کاتولیک  خود وپیدا شده ا ند ومذهب جدید مسیحی پروتستانیزم ویا کالونسیم ویا  آوانجلسیم وغیره را بوجود اورده اند ولذا ایرانیان هم ومی بایست که  برخیزند و"مکاتب جدید مذهبی شیعه را "ودر رژیم پهلوی براه اندازند ! واز این طریق بود که اندیشه اصلاح طلبی دینی و در جامعه ایرانی  را استارت زد ویا منشائ زور گویی بسیاری از وزراء ویا کارمندان  شد که به ارباب رجوع اداری وبا تفکرات جدید بازرگان می نگرند وهمگی ریشه  در این نوع از تفکرات تئوریک بازرگان دارد  که امروزه هر وزیر و خودش را ومجتهد خوب وبد بودن اعمالش می بیند !وبعلاوه همه مدیران  هم وبالاترین دایره رفع احتیاج مردم را و طرز فکرخودشان می بینند ! که اولین نخست وزیر مسلمان ایرانی پایه گذاری کرده است !که با تشخیص فقهی خودش وامورات مردم ایران را واداره بکنند ! واگر برای مردم چیزی را لازم  تشخیص دادند   وهمان حق است ولذا بخاطر ادعای مسلمانی خودش و هیچ کس هم حق اعتراض به اورا  ندارد ! وهمین طرز فکر خود را هم وبه بقیه  وزیران هم  یاد دادکه که تابه امروزه وسبک اداری مهندس بازرگانی مد شده است و ادارات ایران ونهادینه مذهبی سیاسی وبه روش وی شده اند ویا الگوی دیوانسالاری مدل بازرگانی و 42دوسال است که "نهادینه اداری"  شده است و هیچ وزیربعدیهم  و به صلاح خود نمی بیند که در مورد آن تجدید نظر بکند واگر تجدید نظرو در دستورات دینی هم لازم باشد ولی تجدید نظر طلبی ودر "روش حکومتی"لازم نیست  ویا از نظر مهندس بازرگان برزگترین حرام   می باشد  وشوقی افندی ورهبر بهایی ها نیز وعین سخنان بازرگان را می گفت وبارها در نوشته هایش واز پیروانش یاد می کند  ویا به تعبیر وی  آنها اغنام الله یاد کرده است وبمعنی آانست که رعیت زیر نظر وی   وگوسفندان خدا می باشند  ووزیران گمارده بازرگان وبر دانشگاهها دوره  ما دانشجویان نیز  وبا ما دانشجویان دانشگاها وبا چنین تعابیر گوسفندان وزیر علومی و در بخشنامه ها ودستورات اداری خود یاد می کردند ودرک وفهم مهندس بازرگان اوز فرق" نهاد دین ونهاد حکومتش "ودر همین اندازه است که متاسفانه اغلب وزرا نیز از روش وی  یادگرفته اند وبا ما ایرانیان چنین برخورد می کنند ومثلا  دررفع گرانی ها ویا بدبختی های  سیل ویا زلزله دیده می شود که از طریق دین سازی مهندس بازرگان وفرهنگ پذیری مزبور بوجودآمده است   واین در حالی است که اغلب وزرا وروش  اداری خود را وبجای یاد گرفتن از یک مرحع تقلید با سواد وخاضع واز اندیشه های اولین  نخست وزیر ایران یاد گرفته اند که کوچکترین معلوماتی ودر اداره یک ارتش ویا دانشگاه نداشت ویا در اداره سازمان برنامه نداشت وبعلاوه آنقدر تواضع هم نداشت که چیزی را نمی داند واز کس دیگری بپرسد ؟ویا اگر وزیری مورد پسند سکنه آن دانشگاه هم واقع نشد وعوض  اش بکند وفرد با تجربه تر  وبجای وی  بگذارد که دانشگاها اشفته تر نگردند ولی هر کسی که به روش مدیریت وزرایش اعتراض می کرد وفورا انگ ضدانقلاب می خورد  ویا انگ غیر اسلامی می خورد ویا طرفدار امریکا می نامیدنش  ونیز به رسانه ها هم  یاد می داد که چنین واژه ها ودر مورد  آنها وبکار ببرندو تا بجای اداره یک ملت و در پست نخست وزیری اش  وآن ملت  را بیک مشت گوسفند رام  تبدیل بکند وبهمین دلیل بود که با انگ زنی های مختلف  خودش واین رام کردن اداری ودانشگاهی را بوجود می آورد وروش اداره فرماسونی جوامع نیز همین مد ل می باشد  که بارزگان انرا حکومت اسلامی می نامید وشاه که طاغوتی نامیده می شد وچنین برخوردی وبا دانشجویان شورشی نمیکرد ولی فقر سواد مهندس بازرگان وتنها در اداره وزارتخانه علوم دیده نمی شود   وبلکه سواد قرانی اش  نیزو چنین می باشد ونیز فقر سوادسیاسی  و در ندانستن شرایط حساس اجتماعی داشت  ونیز در درک  تعابیر قرانی فاقد بینش بود  ولیکن بازرگان وآدم زرنگی بود وخودش را وظاهرا شاگرد ایت الله  طالقانی کرده بود وزمانی هم که وی از یک آیه قران صحبت می کرد وفورا بازرگان آنرا یادادشت می کرد وسپس در خانه ودر چهارچوب وظایف تشکیلات فراماسونری خود وآنرا تفسیرماسونی می کرد که در نهایتو به مذهب زدایی واخلاق زدایی از جامعه ایرانی  منجر بشود ویا از خانواده های ایرانی ویا ازا دارات ودانشگهای ایرانی بشود !و ایت الله طالقانی که مدتی با نهضت آزادی کار می کرد وزمانی که اهداف پنهانی آنرا فهمید وخودش را کنار کشید وبعلا وه بعد از انقلاب هم وزود وفات یافت  ونیز در زمان رژیم شاه ودو نوع لژ ماسونی در ایران وجود داشت   ویکی "لژماسونی لائیک " بود که سر دسته اشان و مهندس شریف امامی ّبود   ودسته دیگر هم و" لژماسون _ مذهبی "بود  که سر دسته اشان " ودکتر علی امینی" بود که ظاهرا ادعامی کرد که مسلمان است  ولی در پنهان وقرار بود که در تشکیلات ویادر خانواده های مسلمانان نفوذ کرده ورفتار های آنان را وبه لا ابالی گری بکشانند  ودکتر علی امینی واز نواده های قاجار بود ودر فرانسه وهم دوره درسی بازرگان بود ویا در سال 1310 هجری یک دکترای فله ای اقتصادی ونظیر مدرک مهندسی بازرگان به وی هم در فرانسه داده بودند  وتا یا با مدرک مزبورو وارد گمرک ووزارت اقتصاد ایران  شده وسپس نخست وزیرش بکنند  ویا با شرکتهای نفتی 7 خواهران وقرار داد بیج امینی را ببندد ویا دکتر شریعتی ودکتر توسلی وغیره را وبرای تحصیل  به فرانسه فرستاده  وسپس آمده ودر حسینیه سخنرانی بکند ونیز بعد از دولت شریف امامی و لژ فرانسه را بوجود آورد وبا  افراد جدید تقویت کرده  وشاه در موقع رفتن  خودش از ایران وبه دکتر علی امینی پیشنهاد کرده بود  که بجای بختیار ونخست وزیر شاه بشود ولی او نپذیرفته وطعنه به شاه زد ه وشاه هم گفته بود  بعد از رفتن من وکدام یک از نواده های قاجاریه را جایگزین من خواهی کرد ؟  ومی دانست که علی امینی وبازرگان و دنبال پست مهم نیستند وتنها دنبال اهداف فرهنگی می باشند   وبهمین دلیل هم و حاضر شدند که  عمر نخست وزیری  اش وکوتاه مدت باشد  ویا نمایندگی مجلس کوتاه مدت هم داشته باشد !ولی با راه اندازی ستاد انقلاب  فرهنگی که مهمتر بود وشریعتمدار ی وتوسلی وغیر ه را ودر آن کاشته بود و"بذر افکار فرهنگی "خود راو در همه دانشگاهها وادارات وخانواده ها بکارد  وامروزه هرچند از نظر شورای نگبهان و رئیس جمهورایران  باید مسلمان باشد ولی اسلامیت تنها به شخص رئیس جمهور بستگی ندارد وبلکه به پیروان  همان رئیس جمهور بستگی دارد که همگی طرفدار نهضت ازادی بوده واز مذهب بازرگان می باشند  که لژ ماسون مذهبی وآنرا براه انداخته است   که ظاهرا همه جا می گویند ما مسلمانیم ولی برخلاف دستورات قران وآلتزام عملی به قران در ادارات وخانواده ها ندارند ورفتارهای اخلاقی مدل بها ئیت واز خود نشان می دهند      و متاسفانه امروزه اغلب  وزارتخانه ها هم وآن نوع از مدل اداری واخلاقی را "اسوه گذاری اداری بهینه ایران "می کنند  ویا باعث شده است که  درچند سال اخیر وهمه مطبوعات ایران واز فساد عمیق اداری ومالی ادارات ایران دم بزنند  که رهاورد نخست وزیری دوره مهندس بازرگان می باشد  که تا ثریا "خشت ریزی ادارات ایران "را کج نهاده است ! وبعلاوه بازرگان وبا کتاب" بازی جوانان با سیاست "که در سال 1329 ش نوشته وچاپ کرد  ونحوه تفکر  بازرگان را نشان می دهد ویا درمقاله دیگرش و در سال 1334ش ودر مورد : جنگ دیروز وفردا " ونفی  مقدس بودن جنگ دیروز انبیاءرا القاء می کند  ویا  در مقاله دیگرش و بنام" مبارزه  سیاسی ومبارزه مذهبی    " بازرگان  است ونیز  با نوشتن کتاب" اسلام مکتب مبازر  ومولد وتکمیل اهداف پنهانی اش  را می کندویا  در کتاب " روحانیت ومرجعیت در اسلا م " وبزرگتری ضربه را وبعد از فوت ایت االله بروجردی وبه مرجعیت شیعه زده ووظایف واهداف حرفه روحانیت رادگر گونه کرده  واز مبازره مذهبی با گناهان وبه مبارزه سیاسی با شاه تبدیل می کند  ووفتی هم که شاه در کشور دیگر نباشد  ونامیدن لفظ "روحانبت مبارز" ویا"روحانیون مبارز"  وصرفا مبارزه برای کسب  کرسی های مجلس می گردد  ومتاسفا نه تعدادی از افراد نیز واین نوع از تغییر حرفه دینی را پذیرفته اند که باعث مشکلات زیادی ودر رابطه( دین وحکومت )جامعه معاصر  می شود ! وهمچنین بازرگان وبا نوشتن " کتابی وبنام " خانه مردم " در سال 1338 ََ ش ونیز کتاب دیگری در سال 1340 ش بنام " یادداشت هایی از سفر حج " وانحراف زیادی واز هدف انجام مراسم حح در میان مردم بوجود آورد که سوره حج قران وآن شیوه ها را حرام می داند ومثلا قران حج رفتن را وبرای" استطاعت دارها" پسند می کند ولی رفتن به حج واز  راه پولشویی  ویا از مخارج پدر ومادر وتنها از آموخته ها ی بازرگان است  وکتاب حج  روح همبستگی دکتر  شریعتی نز چنین است که همبستگی مسلمانهارا واز بین می برد ویا  کتاب حلال ال احمد که به اسراییل  رفته بود ولی در تاثیر پذیری از ان دووبنام کتاب "خسی در میقات"را  در سال 1348 ش را نوشته  است وهمگی سیاستهای دین زدایی متاثر از لژ فرانسه  را نشان می دهد   ونیز مقاله های" بعثت ودولت "  ویا  " بعثت در اجتماع "  مهندس بازرگان ویا مقاله " سر عقب افتادگی ملل مسلمان "مهندس بازرگان هم ودر تئوری پردازی تشکیل حکومت اسلام یو توسط او ویا  وزرای مورد نظرش را نشان می دهد  "که انحراف عمیقی ودر (رابطه سالم دین وسیاست )تولید می کنند که چهار دین بزرگ  جهان واین امور را  جزو اهداف بعثت الهی  نمی دانند وجز شیطان پرستان لانه گزیده در رسانه ها ی عمومی  وکسی انرا نمی پسنددد؟ ومتاسفانه بازرگان ودر این نوع از دین سازی ماسونی خود وبا کمک رسانه ها وموفق گردید  ورواج بها ئیت را وبنام "اسلام انقلابی ومبارز" رواج داد ویا در ابزاری نگریستن به دین و نظیر فتحلیشاه می اندیشید که رابطه" دین ودولت "راوارونه کرده بود   ومثلا بجای اینکه "دولت" را در خدمت "دین"قار داده باشد  که هدف انبیاء  الهی بود "ودین "رادر خدمت "دولت " قرار داده  ونظیر فتحعلیشاه  ودرخدمت "دولت قاجاریه" در آوردو تا استحکام بخشی وبه اقتداردولت خانواد ه قاجاربکند  که نتیجه ابزاری نگاه کردن به دین واز نظر فتحعلیشاه می باشد   ومثلا فتحعلیشاه واولین  کس از شاهان می باشد  که فیضیه ویا مدرسه دار الشفائ جنب آنرا می سازد که استحکام به دولت قاجاریه بدهد ولی قبل از وی و مرکز درسی شیعیان  ایران  و در نجف بود ویا درشهر  اصفهان بوده وبعلاوه فتحعلیشاه وصیت کرده بود که خودش ویا برخی از خانواده اش را ودر ارامگاههای پشت مدرسه  فیضیه قم دفن بکنند وتا بقیه وی را یک فرد مذهبی بشناسند  ویا برخی از وزرای قاجاریه هم ونظیر اتا بک اعظمقاجار  وصحن اتابگی قم را بسازدو تا مردم به "دینداری دولت قاجاریه "وایمان اورده ودوام تاریخی داشته باشند ولی  در پنهانی می دانستند  که این نوع از اعمال مذهبی ممکن است که برای اقتدار دولتاشان   ثمر نداشته باشد وزیرا قبیله های قدرتمندمخالفی هم بودند که با "دولت قاجاریه" دشمن بودند و "ادعای ضد دینی"هم  نمی کردند و فرضا اقوام بختیاری ویا افشار یه هم می توانستند که با ساختن مدرسه دینی بزرگتر در قم و"قدرت قبیله قاجار" را درهم بپیچند ولذ ا قاجاریه وبرای "محکم کاری دولت خود "و تصمیم می گیرد که سه فرزند خود را وبه همراه عسکرخان افشار اورومیه ای وبه لژ  فرانسه  بفرستد که پنهانی بهایی بشوند  وبه ایران آمده وبسیاری از درباریان ومردم عادی را هم بهایی بکنند وتا سر مایه داری جهانی  از قا جاریه  راضی شده وبه انقراض دوات قاجاریه نیندیشند  وبعلاوه به آن هم  اکتفا نکرده ومی پذیرد که ژنرال ملکم یا دریا سالار کمپانی هند شرقی هم وبه دربارش بیاید ومقدار زیادی سکه پول وبه دولت او بدهد که اقتدار یابد ویا افسران انگلیسی توپخانه وبرا ی ایران آورده وارتش قاجاریه را هم وآموزش بدهد ویا چاپخانه ومخابرات  هم به ایران آورده وجاسوسی  از رعیت را وبه قاجاریه یاد بدهد که به سقوطش نیندیشند !وبعلاوه به آنهم اکتفا نکرده واز بسیاری از شهرهای ایران و به نفع روس ها هم چشم پوشی کرده ودر عوض ودر یکی از بندهای " قرار داد ترکمن  چای "هم و"تضمین دوام دولت قاجاریه "را تعهد کرده وامضاء بکنند  ونگرش مهندس بازرگان  هم به "رابطه دولت ودین" ونظیر تفکر ابزاری فتعلیشاه چنین می باشد   ولی متاسفنه ریچارد کاتم ودر کتاب : انقلاب بنام خدا " ویا  ابراهامیان نیزودر کتاب" ایران میان دو انقلاب"  ویا حامد الگارنیزو درکتاب دیگرش  وبنام کتاب " دین ودولت "وهمین نوع از مطلب را ودر مورد اندیشه های بازرگان وشریعتی  را دارد ویا در مورد رابطه "دین ودولت "  واز نظر آنان  ذکر می کند ودر حالیکه آنها وافراد خاصی می باشند   که حرفه های امنیتی خاص ودر نظام سرمایه داری  دارند وبهمین دلیل  هم نخواسته اند که تضاد های "دین سازی جدید "مهندس بازرگان  ویا شریعتی را تشریح  واقعی بکنند!

The theory of religion and government of Bazargan engineer, and its relationship with law schools  (

1

The theory of religion and government of Bazargan engineer, and its relationship with law schools

(Section 6)

By Dr. Mohammad Khaleghi Moghadam -

Memoirs of a 16-year-old student from the University of Tehran

 But he knew very well that people like Khawaja Nizam-ol-Molk Tusi and the first minister of the Seljuk period and others like him prayed and fasted, or Khawaja Nasir al-Din Tusi, the prime minister of the patriarchal period, also prayed and fasted, or Amir Kabir was the prime minister of his Qajar period. He believed in prayer and fasting, but Bazargan engineer claimed that he was the only Iranian prime minister who had put forward a "theory of Islamization of government in Iran" and founded it in 1978, but one of the former prime ministers of Iran implemented this type of theory. They have not done so, and for example, Ceyhani, the prime minister of the Samani era, and the evidence of the Pahlavi era, who did not seek to implement the Islamic government and the like! However, it was a claim that he made by accepting the post of Islamic Prime Minister after the Iranian revolution and making a "political claim" Radadeh has founded it in 1978, but none of the former prime ministers of Iran have implemented this kind of theory, and for example, Ceyhani, the prime minister of the Samani era, and Hoveida of the Pahlavi era, who did not seek to implement the Islamic government and the like! However, it was a claim that he made by accepting the post of Islamic Prime Minister after the Iranian revolution and making a "political claim" Radadeh has founded it in 1978, but none of the former prime ministers of Iran have implemented this kind of theory, and for example, Ceyhani, the prime minister of the Samani era, and Hoveyda of the Pahlavi era, who did not seek to implement the Islamic government and the like! However, it was a claim that he made by accepting the post of Islamic Prime Minister after the Iranian revolution and making a "political claim".

And it did not have a jurisprudential inference, but their theory was to observe religion in the approvals of the parliament, or it was in the time of Mohammad Ali Shah, or it was a teacher, and in the period of Reza Shah, it was believed that the government and itself should comply with the verses of the Qur'an. Or if the cabinet approves and according to the text of the Qur'an and its legitimacy, there will be no acceptance of those laws and the opinion of the people, but the people who consider themselves first and foremost Muslims and followers of "religion" and then in the second stage are subject to the members of the government. Do they know Pahlavi? Or do they know the function of Mohammad Alishah Qajar or do they know the function of the approvals of the assemblies under their supervision? And the jurisprudential theory of Sheikh Klini was also about the monarchy of Az-Dawla Al-Buwayh and about the actions and approvals of their prime ministers! The same was true of Ayatollah Boroujerdi's jurisprudential theory regarding the reign of Mohammad Reza Shah and the approvals of his prime ministers, and the separation of the principle of "religion". "Politics" believed that the government could only implement its "administrative system" with a specialized personnel system, which was not related to the "authority of imitation" of that "religion", but if the approvals were outside the Qur'anic instructions or in the "administrations". The "Shah's period" should be implemented and it is not part of the powers of the king's employees? Minister Boroujerdi shared the social work with the Shah on the basis of the text of Quranic verses and the division of social work between the "institution of religion" and the "institution of the government". Who became a member or by writing a book " (Authority and clergy in Islam) And in 1342 or after the death of the late Ayatollah Boroujerdi, he did or did everything with demagoguery to make everyone call him a court cleric or an American cleric! Or to make others oppose his jurisprudential beliefs! For example, by writing the book "Islam, a militant and productive school" and from this historical period onwards, there were people who opposed his jurisprudential views or themselves and the "fighting clerics". They knew that from this historical period onwards, they were divided into two groups of "militant clerics" and "traditional clerics", each of whom had a different understanding of Islam, and with explicit Qur'anic instructions about " Government Institution " Is it past and clear or can it not be interpreted about the new government and its formation? And it is based on these Qur'anic texts that the division of labor between the "institution of the state" and the "institution of religion" has been created in society since the time of Abraham, and the same has been said in Judaism, Christianity, Zoroastrianism and Islam that "clerics" separate from rulers or kings. "There were four world religions and the explicit Qur'anic order also commands and observes it! And for this reason, the cultural practice taken from the past of the Islamic government in" Ayatollah Boroujerdi's theory "was of two types:" worldly government "and" religious government "which were divided. It was supposed to have the first administrative person of the country and only the secular government ", which was with the person of the Shah or the possible president who managed or" administered "the administrations of Iran with" specialized administrative opinions of its personnel "and also headed the" religious government ". Nizoo was Ayatollah Boroujerdi in the first person, who had nothing to do with the government in terms of managing organizations or in organizing specialized government departments in Iran. How are they managed? Nor did he consider himself an architect or urban planner to comment on the administrative procedures of the Ministry of Urban Development or traffic and the ideological and cultural office, or on municipal administration, or on culture and art, or on university administration, as some students today think. It is not related to his specialty or previous education, and therefore in the 3800-year-old cultural history of human history, city rulers ruled only in the administration of state administrative courts, which had the said administrative courts and "government budget", but the administration of 7 social institutions of life. Private people and in those "days of governments" They did not use it in the rotation of their ministry, and the Qur'an forbids them to mention their pro-government parties and the word "non-aggression" in their propaganda, but the arrogance of Bazargan or his friends prevented them from understanding them or because of their high positions and because of their seemingly religious books. They wrote and addressed my approvals in the parliament or led the cabinet to destroy all civil-religious rights of the Iranian people, or with their controversial propaganda and others to accept that he is the holiest member of parliament or a member of his religious government. The Guardian Council does not have the right to "meet their religious conditions"! "Or even students who criticized themselves as the headquarters of the Cultural Revolution, or underwent administrative cleansing or a university that is unparalleled in history! And while in the past society of Iran or in other Islamic countries and this kind of border of authority." The condemnation of religion and politics was called in the press, or in his careless books, he presented it to the Iranian villagers, and in this way destroyed the role of religion in governing the lives of the people with peasant hooligans, which is very unfortunate that the Iranian people followed my beliefs. There have been such people who did not know anything about engineering science or its claim to write a book about it, or about religious science or the science of ministry administration, which it creates for the Iranians operationally in 1978, but unfortunately it was blind that The cane was blinded or they were chanting slogans in the Iranian political world that they themselves did not know what? !! But before his rule and all administrative influences and the issue of "separation of duties of religion" and "duties of government" They knew each other, or they had digested culture for themselves, or for party affiliation, or newspapers, or television, for their own historical period, and for this reason, when in the past Iranian society, when an imitator of Ayatollah Boroujerdi sent a message to him that a certain police colonel The king, relying on his military rank and the unfortunate daughter of the same deacons, lacks administrative power and has a bad opinion, and has a bad opinion on the streets of his city! Or when he was sent a message that a certain school superintendent and in a certain school in Iran and similar to the "certain school of Tehran" and acts or has a negative view of school students and immediately the late Ayatollah Borjroudi and the person of the Shah or his Minister of Education and because of actions He would mention it or send a "reminder" to the Shah in the said office! The late Shah's government also had a religious function in this regard, such as the concept of trade unions in European countries and the role of deterrence of corruption, acting instead of the Resurrection Party or the State Republican Party or the State Construction Agents Party, all from the jurisprudential views of Ayatollah Boroujerdi. It did not originate from the thoughts of Bazargan or the thoughts of Dr. Shariati or the thoughts of Dr. Abbas Sheibani who came to the University of Tehran with Dr. Hassan Arefi during the campaign to consider the students of the Islamic associations of the universities and "non-Islamic" who should suffer a cultural revolution. ! Unfortunately, the "Masonic ministerial gang" of Bazargan and the "honest ideology of the Islamic Association of Universities" did not act honestly, so they conspired and collapsed, which I mentioned in my previous article, as well as Ayatollah Boroujerdi in his "religious theory" and his belief. was that " Let them remember that the memory of Ezzat Shahi or the critical film Ershad refers to that issue or be afraid and do not criticize the "military under the administration of the Minister of Interior" religiously! For this reason, according to Ayatollah Boroujerdi, in terms of Qur'anic texts, only justice or installments are formed in different Qur'anic verses and times in a country where the constitution of that country is divided into two types of "secular government" and "religious government". Critical Islamic associations "and deliberately did not include Bazargan's suggestions in the constitution. Therefore, Bazargan, with his inverted jurisprudential inferences from the Qur'an and this type of traditional religious theory and political institution, overthrew the government of one-sided prime minister" or his subordinate ministers. Or prefer to "dominate" the implementation of Qur'anic verses in Iranian administrations, and therefore in the "theorizing" of the Islamic government of Bazargan Engineer and "only one type of" Islamic government " Or his famous commandment was unfortunate only in front of the people that hundreds of verses of the Qur'an and in his orders and to the police stations or old drugs were not like that and to their judicial officers or the perpetrators of the high prices of those historical periods or in not standardizing the weight of lawyers and goods And it has introduced the Quranic orders in the civil law of the administration of the old cities of Iran and the Quran that the judicial departments should not build the same cities with religious laws after the revolution, which was made by Colonel Seifollahi, etc. I will not mention their names Establishment of this new type of offices in Iran and the opponents of administrative regulations and submission to the same ministers should not be done or should not allow an administrative expert to go against the theory of the Qur'an and the theory of expertise and it is not possible to criticize that administrative directive by anyone! Therefore, Bazargan engineer and only "religious jurisprudence" read in his "Prime Minister's Office"-He also had a religion, which he did by writing a book and referring to Modarres, and he distorted the "political ideas of Modarres" in that book, or in political imitation of Zargan and the book "Modarres" he wrote, or in that book he also acted. He had included the awkward link between "religion and politics" or the book "Islamic Economics" he wanted for his presidency and about the administrative actions of the Ministry of Economy or how to privatize it, which he acted unilaterally in taking the "presidential post" and for himself. To remain "the highest administrative authority of the country" and to remain "the highest authority to imitate the fatwa of its actions"! Or Bazargan Engineer and in the mechanism of drafting the constitution or in his membership in the Revolutionary Council and pursued the same goal of establishing new ministries in Iran!-He does not raise the standards of his piety in the profession of forgery! But their first revolutionary standards were only the words of excitement on radio and television, and this method of training was created by Bazargan and his books, or by his controversial speeches in Iran had created or created a "social fashion" and therefore they thought that because of their struggle against the Shah, they could ignore the text of Quranic verses and about the "usurpation of other people's lands"! Or the jurisprudential theory of Ayatollah Golpayegani. And in the parliament of that parliament and read it wrong! Therefore, when the fatwa of Ayatollah Golpayegani is read in the said parliament, and in the said parliament, and in the case of urban lands, 7-member delegations are proposed, which were in the stage of deliberation and the same "militant members of parliament" and say that we are not imitators of Ayatollah Golpayegani We imitate another person! Also the subject and in the book: Mr. Rafsanjani's memoirs also state that he was the speaker of the parliament at that time, and therefore the same members of parliament, contrary to the jurisprudential theory of Ayatollah Golpayegani, voted legally and approved the same decisions of the 7-member committees when the parliament passed resolutions or talks. They reflect the Majlis and Ayatollah Golpayegani, and he also says that the text of Quranic verses and about the jurisprudential inference of usurpation from the lands of others and does not depend on the theory of this authority or the authority of imitation that they claim! Rather, different ijtihad is not possible in the case of the explicit text of Qur'anic verses, but its mechanism of jurisprudential extraction is mentioned in the book Principles of Jurisprudence, which is called teaching outside of jurisprudence, and its reason is written in its own compilation book. "The likes of Bazargan have mentioned that the title of the book was written by the late Ayatollah Golpayegani and it was a special Arabic title." The book is mentioned in Arabic by Ayatollah Golpayegani, who wrote it in Arabic, but its Persian translation is such that the kind of representatives or ministers who rely on their own inferential jurisprudence to justify their personal approvals, and God has not guided them. And it does not work, but it is a problem in the way of God that every Muslim, in his own daily prayers and many times, asks God not to lead him astray or misguided him or to put him on the path of religious orders! But Bazargan considers himself and only others and his administrative opponents as "administrative problems", but he sees himself in his prayers and "guided by the straight path of divine guidance!" Or in laying the foundations and in the establishment of new organizations in Iran, or in his prime ministership. In addition, he considers the rest of the Iranian authorities as imitators, either in his book Marja'iyat and Rouhanat or in the book "The Decline of His Muslims". For this reason, Ayatollah Khoei's fatwa on the jurisprudential inferences of Engineer Bazargan and on the non-separation of "religious jurist" from "government minister" is such that he considered himself a Muslim because of his position as prime minister Make your executive and "Quranic legitimate" appear! However, the members of the parliament or the government of the Shah's time did not have the courage to do so, but the same source of imitation in their books and the necessity of voting for a Muslim minister, narrating to a member of the Muslim parliament, practicing the content of the Qur'an they know " For this reason, Ayatollah Najafi Marashi, Ayatollah Seyyed Sadegh Rouhani, or Ayatollah Azari Qomi also refused to vote for the members of the parliament, who had such religious beliefs, and therefore refused to restrain themselves, and in the book of Mr. Hashemi has been mentioned, and in addition to Ayatollah Montazeri's jurisprudential theory, it is the same, or it is the same about the approvals of the parliament or the government board. They reject religious rule! In addition, Waqi Mohsen Rezaei has mentioned the disregard for religion and in executive posts, who says in his diary that he's feeling that I should not have acted on religion and in my executive post, or in his personal diary, and admits that I do not mention it! Therefore, the members of the Hojjatieh Association, who withdrew from the Office for the Consolidation of Unity in 1982 and 1362 and about 35,000 members, or are influenced by the belief in 15 hadiths about Imam Zaman (as) that the religious members of the Hojjatieh Associations relied on. According to the same hadiths belonging to Hazrat Hojjat, obedience to a Muslim minister or a representative of a rebellious Muslim against the Qur'an was not considered obligatory for them or was not considered obligatory for their student propaganda! Or they had the same ideas as the children of the Hojjatieh Association and the religious authorities about the text of the Qur'an which says: " O God, the Messenger of God, peace and blessings of God be upon him, it is impossible for me if a Muslim minister or his deputy Muslim administration or a member of the Muslim parliament does not read the Qur'an or contradicts the order of the Messenger of God, which is stated in the above verse. They fall, and therefore the necessity of obedience to him depends on whether he implements or does not implement the verses of the Qur'an or the hadith of the Prophet in the mentioned ministries. Or voting for a member of parliament is like this from the Quranic point of view? Therefore, the necessity of administrative obedience to him and the condition of his obedience to Quranic verses is related to his government position! Hence the text of the Qur'an and about "government and administrative rulers" To live alone and while he was in prison for the revolution! Or Ayatollah Azari Qomi and because of his fatwas and the management of Resalat newspaper or the management of the seminary of Qom and lose Ayatollah Seyyed Sadegh Rouhani or Ayatollah Najafi Marashi and suffer all kinds of problems! Or even quoting the memoirs of Mr. Rafsanjani in 1982, who writes in the same book: When the governor of Qom goes to the house of Ayatollah Najafi Marashi or Ayatollah Seyyed Sadegh Rouhani to vote for the members of the ballot box and say that they They consider going beyond the same members of parliament as a religious obligation! Now, the Ministry of Interior's personnel are being religiousized to obtain a new diagnosis after the revolution of the Interior Ministry workers who, due to the heat of their job, have given up their job and such anti-religious practices in the offices of the Ministry and after the revolution, or because It is the discipline of the Ministry of Interior that no one has the right to criticize the religion and this heretical act of the employees of the Ministry of Interior, so that they do not have to direct their cameras to the same critic and pass through all the streets of Iran, but according to him. Mr. Rafsanjani and the clerics were religiously pious people and because of this kind of heresy, the employees of the Ministry of Interior and the respected authorities of imitation were not safe. Should they go or not? And they knew that proverbs In addition, they were not in the ballot box of Qom villages. The ministers were familiar with the nature of the merchant and his friends. Supposedly, Ayatollah Seyyed Sadegh Rouhani or Ayatollah Qomi in 1345 had submitted a "bill to protect the rights" of the Shah's family and a religious protest. They and each of them had gone into exile in bad weather cities of Khash or to the city of Zabul and believed that the plan was a kind of Anglo-American plan or contradicted many verses of the Qur'an and the text of the surahs of divorce or Surah Nisa or Baqara There is light and so on in the Qur'an and there is a difference, so with the disintegration of Iranian Muslim families! While the "nature of the Family Protection Bill"-They produced, but the mathematical engineer and the speaker of the Shah's parliament, and the commercial engineer, and the first minister after him, because they did not know anything about engineering, so one of them became the administrative-financial deputy and the other became the technical deputy of the technical college, which was the only signature machine of the college. He left Iran and became the second prime minister of Mohammad Ali Foroughi and again the second Pahlavi prime minister. At the order of Mohammad Ali Foroughi and the Mukhbar al-Saltanah family, he forced Reza Shah Shah, the first Masonic minister, to hand over the mosque to his family To make them a kind of "interpreter of the Qur'an" or to design and design their "theory of Masonic Islamic government" and to implement it in the end of the second Pahlavi government, ie in 1978! Venice by order of the same "Awakening Lodge

Theoretical foundations of Bazargan Engineer's administrative ideas from the institution of Prime Mi

2

Theoretical foundations of Bazargan Engineer's administrative ideas from the institution of Prime Minister for Muslims

(Part I)

From: Dr. Mohammad Khaleghi Moghaddam-

Memoirs of a 16-year-old student from the University of Tehran

   I need to say that becoming an interpreter of the Quran is a commercial engineer and has created all kinds of problems for all the people of Iran. Will it be questioned? In particular, he dared to interpret all the verses of the Qur'an by accepting his first Muslim prime minister and in the history of mankind as a ministerial operation! And because accepting the highest executive position in the country and as the Muslim Prime Minister means that he said that I have written more than all Iranians and the book of interpretation of the Qur'an, or I have the highest piety in the country not to allow me to run in 23 ministries and nothing contrary to the Qur'anic verse. Come or get to the executive stage! Via said that with his alleged piety, which is mentioned in the Qur'anic texts, he is capable of being a pious prime minister for Iranians who were no longer Iranian prime ministers, or did not have that kind of piety in the execution of various ministries, but he has! In addition, it is associated with a lot of "piety" and Venice claimed that with this type of " And lest university students or Iranian theologians be inquisitive or question their Muslim claims? Or vice versa and swear to a false Muslim to call them "anti-Quranic administrative heresy"! Venice had promised the people not to do this in any of the 23 ministries under its administrative subdivision or to recommend this procedure to the other other ministers! That you do the same "administrative method" or act! And why did he believe that my method of founding was a merchant and the same as the Qur'anic commands! Or because he believed that he knew more about the Qur'an than any of the next ministers of Iran, and therefore he would not cause the "prevalence of anti-religious administrative procedures"! In "innovating the executives of the ministries" and by the order of the Qur'an, he does not spread heresy, and instead of being a Muslim and the Qur'an, he should consider him an apostate of his "religious orders" in the administration of the ministries! Or when he appoints a person in the television or in the press and the administration, and the speaker also has the right to do so according to the text of the Qur'anic verses in the eighth constitution, which is about Yamrun, some of them and some of them, and the ministers appoint him to the Qur'anic media in that media. Do not forbid Qur'anic denials! His government has no right to expel him from television or expel him from the press or to expose his illegal rulings, pure Islam, and the 52 million ignorant people of Iran because of the Qur'anic injunctions and the very principle of the constitution, which is "truth-telling." Or appear on the same TV! Or to spread the methods of religious lying on radio and television? Moreover, because the Qur'an says (van ja fasiq bakhbar fatbinwa) or because the first "way of managing the religious ministries" He will establish or lay the foundations of Islamic administration, and if he leaves the first crooked and instead of Islamizing the Iranian people, he will be reversed, or with the post of prime minister, he will lead the people of Iran and the departments of 23 ministries under his management to leave Islam. ! And why are there literate people in Iran who better understand the difference between the "executions of the Baha'i faith" and the "Quranic executions of 23 Iranian ministries"? In addition, not all educated Iranian clerics or academics from the "countryside" have come to listen to the ion TV presenter and abandon the theory of the Qur'an, and the "white marriage" that has been popularized by government-controlled offices, and the "Islamic marriage." Know or the administrative method of marriage and divorce under his supervision "and do not conform to the theories of the Qur'an in Surah An-Nisa 'and Divorce of the Qur'an! Know and say that in Surah An-Nisa 'or in Surah Talaq of the Qur'an, there is such a Qur'anic ruling that is spread in the ministry under his supervision! Or preach pure Muhammadan Islam on TV! Or they do not consider "polygamy" according to the text of Surah An-Nisa 'and are forbidden and propagate the same "pure Muhammadan Islam"! Yes, it was under these circumstances that the Qur'an was associated with his "Muslim post of Prime Minister" or he had ordered it to be observed in his ministries and he had sworn to the Qur'an that he would not be a "lying Muslim" so that people would trust him as a Muslim! Or accept that he is in place of others and the first Muslim prime minister after the revolution! Either the people of Iran and after the revolution and trust in his Muslims "or just" religious allegiance "with him! And Bakhtiar's legal prime ministership is abolished and vice versa and the first Islamic minister to be pure Mohammadi! Or it has been repealed in the previous constitution of Iran and this time with the "religious allegiance of the Iranian people" or through his administrative actions the previous non-religious government has been destroyed and this time a new Islamic order in accordance with the commands of his Quran should start! Or he promises to run the next offices or ministries of Raw with "Quranic instructions" that Al-Mufun is in charge of the Quran! The ministers who ruled a few days before his rule and Bakhtiar, or the last prime minister of the 2,500-year-old monarchy, were all considered tyrants whose obedience was forbidden, but a few days later obedience to him became obligatory! They were also waiting to see how he would implement the Qur'an or implement it in his own ministries, which he had promised to the people in his dozens of books. Or he had written in all his religious books that he would only follow the Quranic instructions in 23 ministries! And others should not consider him and the liar! Or in the claim of his own ministry, he did not know that Islamic allegiance should be legitimized by his prime ministership, and why does he take allegiance from the people to become a minister with that allegiance and for the first time? Venice promised the people to trust his Muslim "Islamic State" He has compiled many books on it or about it, or how it was compiled and written, but they did not write it before, or it was chosen by Islam and its ministers, and after his election, it has codified the Islamic constitution, which was not previously the covenant of its ministries, or In the compilation of the previous Islamic Assembly, there was no way to gain religious trust for their practice in Islam! Or in this way and how to legitimize the election of his ministers and give a new political-religious legitimacy that is about the election of other prime ministers of the world and only political trust and political rhetoric or in their legal parliaments or is a "political routine" in that country but The practice of voting for "religious-political trust together" was not common and was established solely in Iran or by relying on the Qur'anic allegiance verse "Yabaeonak under the tree" It was legitimized and it was legitimized by trusting the merchant not to lie and acting for several months! Therefore, the people of Iran were also willing to accept his lack of lying or to implement his religion in the ministries and the election of his ministers beforehand, or to consider the administrative method after him as legitimate! Now no trace of that Muslim is seen in the administrations under his management! On the contrary, instead of religious marriage and "white marriage" under the management of the Iranian Marriage and Divorce Offices and family courts, and instead of "not stealing the Qur'an and" administrative money laundering " They wanted to put aside the Qur'anic verses related to the prohibition of overselling and underselling, or cheating combined with cheating, or to put aside the Qur'anic verses related to the punishments caused by selling fraud, or to "electronize trade" and give administrative office after the revolution! But before, there were no such non-religious methods of sale, or in the period of the tyrannical prime ministers of the Shah, when the merchant condemned their methods! Therefore, the people of the conscious strata of Iran today ask that the philosophy of taking allegiance of the merchant and the people of Iran and for the way of its ministries and what was the basis? What did he promise to the ignorant people of Iran? Or by the clever employees of the Ministry of Interior under the management of Hashem Sabbaghian and Dr. Haj Seyed Javad and only from the rural areas of Iran and to achieve it and the votes of literate students of Islamic associations of universities or the votes of literate and non-governmental clerics of Qom and in this regard to his own goal. Reach? Or maybe they should trust him and his ministers, or they should elect him as a Muslim and his 23 ministers in the administration? Iran and they question it, but they do not find the performance of the ministries in Islam? And until him the first "Muslim state in human history" Or the rest do not consider the "model of world governments" and legitimate to govern themselves? In this way, Venice asserted the legitimacy of its prime minister or the legitimacy of its 23 ministers by taking allegiance to the rural people of Iran and that he considered voting from the peasantry unaware of the texts of the Qur'an as the democracy of his prime minister and the religious government of Ayatollah Boroujerdi or He had given Allah Khoei and the "rule of theocracy with the decline of Muslims" in his books a cultural manifestation, and also because allegiance combined with lying and is rejected or invalid from the Qur'anic point of view, which emphasizes hundreds of Qur'anic verses and this reprehensible act. It demands from the performance of its ministers and righteous deeds in the ministries or the Qur'an demands faith along with the righteous deeds and the same ministries which are explicitly mentioned in the Qur'anic texts, but the Iranian people have not seen the methods of its establishment in the ministries or until now! Accept the method of prime minister combined with religious allegiance or form another administrative method! The Almighty are condemned by God to have followed Taghut, but Bazargan did not yet know that the Qur'an also defined "allegiance to itself" as a legal definition! Therefore, he considers allegiance with false heresy and the same Qur'an as "the false method of the liar" after the death of the Holy Prophet! He calls himself an apostate and addresses him with the word "very false liar"! Also, Bazargan engineer by the method of "Hassan al-Bakr or Jamal Abdel Nasser coup cabinet in Egypt" He either did not believe or did not believe in his books or the method of forming a government like them in Iran and he did not like that he considered the Shah to be Mossadegh and condemned because of the coup d'état of 1332 and against the legal rule, and he himself relied on the military authority of Commander Gharani or The civilian commander or Taghi Riahi in the Iranian army and the coup did not see the need to be in power to be like Colonel Jamal Abdel Nasser or like Colonel Gaddafi or Colonel Assad Assad or to turn our Iranians as the first minister of force and therefore he changed the institutions with this kind of political methods. - Political-administrative "other societies of the world and was opposed to ideology, and that is why Engineer Bazargan, by writing various books and" the method of forming a religious government "knew something else, and therefore do not like this kind of conventional methods of other societies of the world! And why he wrote dozens of volumes of religious-political books or in his books and that kind of "model of governments" After the revolution and in the referendum, they should give their makeup and 99% efficiency, so they were waiting to see how he would convert Islam and the management of all his ministries? Or would he force it with pure Qur'anic orders? But so far they do not find this administrative procedure "what does the Qur'an say? Or what is the interpretation of Islamization of Bazargan and his departments and what is it? So they are surprised how Bazargan promised it? Or by including Article 26 of the Constitution Concerning the role of "parties and communities"

 The birthplace of the Iranian Muslim nation is voting, but in no historical period does it belong to the parliament or the government formed by the Islamic Republic Party or the subsequent parties, and therefore they have become administratively confused or have managed their lives! But the national media speakers or the MPs who are only three hundred and deny it, or have they forgotten the philosophy of removing the former MPs, or by the approving votes of the Guardian Council, or the Court of Administrative Justice, or the popular protests? And their expert staff, who are all imitators of the administrative thoughts of the merchant engineer and today believe that they regulate all their actions or approvals according to the Qur'anic instructions and refer to the text of the Qur'an without them? Engineer Bazargan and in his books and administrative methods of those employees and "religious ijtihad" They accepted and institutionalized or incorporated Article 21 into the constitution, which was secretly inspired by the rights of European women in Western feminism and could destroy the foundation of the Iranian family or break the laws of marriage and religious divorce! Or destroy the tenth, twelfth and thirteenth principles of the constitution, which are related to the provisions of the Iranian family, or the Shafi'i, Hanbali, Hanafi and Zoroastrian families of the Iranians of the border provinces, and destroy them, and so on. Iranian law-making clerics and regularly from the "Islamic government" They did not accept, but their fathers, who were not literate in high school or did not even have elementary education, but they pointed it out. Either they leave the world of Qom or they were opposed to this act, but now all those former Iranians and today have become literate! But they taste the result of their former literacy poverty or they taste it well in the crisis-ridden administrative system of contemporary Iran! And that is why Bazargan had taught world Freemasonry that the bureaucracy of the model of ministries under its serious government should be different from the model of ministries such as the 2500-year-old monarchy, and gradually the "traditional religion of the Iranian people" in the ministry. Destroy Broadway in its allegorical administrative methods! Or it should not be with the model of running the Islamic ministries of the old societies of Iran, but it should be different! Or it should be different from the model of the ministries of other societies! Whose people are merely "secular Republicans"! Or they had consciously adopted their ideology based on urban literacy and in their own constitution and approved a referendum, and in that historical period and leftist groups in Iran and told him that the "democratic republic" of Iran should be something he did not listen to and the executive instructions of each ministry And with the menus of the people voting and circulating or with "legal and illegal religious approvals" Religion and not to be mixed Van was a proposal that Khajeh Nizam al-Malik Tusi in the Islamic government of the Seljuk era ruled that model of democracy or arranged for the judges of every Iranian city to act according to that model or to act according to the religious system accepted by the Shafi'is of Kurdistan or with will and taste. The culture of the inhabitants of the Malikis or the Hanafis or the Hanbalis or the Shiites should be practiced in the same cities that they accept or be governed by the bureaucratic methods of the same city that the elected representatives of its people wanted and did not want to accept the intellectual theory of the merchant or the French lodge. Most of them were educated in France, which they have hidden from the Iranian people! What if people and dissatisfied people turn around after being informed and there is no problem or are not questioned? But Bazargan engineer or his supporters said that the opposite or not! On the contrary, the people of Iran will not be dissatisfied with the administrative measures approved by us until the Day of Judgment! The said republic is of the type of "Republic with the content of Quranic and Islamic approvals" and its content is something else! Vatzi, who had been a "theoretical formulator" of Bazargan from 1321 to 1357, and later operated in the Iranian administration by accepting his first Muslim prime minister, or by being a member of the Revolutionary Council, or by drafting a constitution and accepting membership in the Shura Council. Islami acted by himself or his friends, or by Dr. Sahabi, the first speaker of the parliament, and by Dr. Sahabi, he admitted that they were from the Freedom Movement and were with him, or that he was with other friends who had this kind of claim, but because they were secretly fighting with CIA agents. That "Damgeh Book of Accidents" Parviz Sabeti refers to that issue, or Sullivan's book, or the US ambassador, or Kayhan publications, etc., also mention those points, and therefore his goal in forming the first prime minister of the Islamic world or his Islamism and only deceiving all literate people in Iran, or in the name of It is "religious" and therefore, whoever believes in such a religious belief of the government but contacts CIA agents behind the political curtain, what is the logic or contact with foreign ambassadors or their Freemason liaisons in Iran and does not communicate! At the same time, these methods also form the biggest political lies, or about his goal of forming a religious government for the Iranian people, and he is forced to lie to them, or to the knowledgeable Iranian students, and to lie in the media and books! Therefore, this is ugly and will question him forever with the literate! In addition, he compiled the administrative institutions of Iran and the "Islamic word" They did not know the acceptance of Surah An-Nisa 'and only included and approved Bazargan or Dr. Habibi or Bani Sadr, etc. in drafting the constitution and only legal and consultative opinions. While Bazargan and his friends were studying in France, he was also suspicious or had doubts about various historical documents. Later, many of those respected clerics changed their previous theory that Mr. Hashemi, in his memoirs, had recalled the conversion of the majority of them, and only the merchant had persuaded them to follow his formula, or that pure Islam in the ministries was his opinion, or It will be drafted and implemented in the clauses of the constitution! Which will be better than the model of the rule of the Prophet or the model of the rule of Imam Ali! Or Islam will be accompanied by "religious democracy"! And for this reason, he had put all the clergy to work! The remnants of the Ministry of the Interior from the time of the Freemasons of the Shah's era did not ignore the Qur'anic idea, and they practiced the voting of the people at the foot of the four-year-old sacred ballot boxes, and thus abused the mechanism of that type of voting. The rural community abused the Iranians or the uninformed and led to various illegal approvals in the circles of Iran. How can the ignorant people of Iran go beyond Freemasonry? It was under the rule of Hashem Sabbaghian or Dr. Haj Seyed Javadi in the Ministry of Interior, who were suspicious elements. Sensitive administrative or election personnel were appointed by the Ministry of Interior and then the same commander of Qarabaghi and in collusion with the same commercial engineer fled or fled abroad, but the rest of the Shah's government personnel were all executed, so it was a "special administrative institution" that How many sides is it and it is not clear what its administrative purpose is and in dealing with the current population of Iran and what kind of function it has for them? In addition, it did not establish the legitimacy of its own government with coup model governments or royal model or pure republican model or socialist republican model He distinguished himself and finally religiosized the Iranian people! Or did he justify the legitimacy of his prime ministership or did he appoint 23 ministers to power and with his subsequent voting and other ostensible stabilization ?! And while the first term of his own prime minister or how to legitimize the formation of his own cabinet is unknown? Via was not associated with the world electoral vote, but with the method of "Islamic allegiance based on dishonest trust (government and nation), which was necessary for the continuation of a kind of next administrative bureaucracy, and at the end of his term as caretaker prime minister in the Interior Another Masonic republic should be taken out of the French lodge under the name of Dr. Bani Sadr from the funds of the Ministry of Interior! If it was not that kind of allegiance, or based on lying to the people, or practically not in the administration of its ministries or in the continuation of its subsequent administrative policies, then it could not lie to the people or give formula and legitimacy to the legitimacy of its administrative system or its administrative method and basis Do he do something expedient or do it in his school of thought, so he could not show his obvious goals and everyone was immediately questioned? Or did they go under the question mark with the same religious and Qur'anic orders and years? "Unfortunately, Bazargan or Dr. Shariati did not show any fear of this and did not believe that one day their secrets would be revealed or revealed by the SAVAK of Iran, just as Ismail Raine was one of the Freemasonry documents." And one day four million literate people will flee Iran, but the unfortunate people who have fled Iran will also show their affiliation documents or reveal their affiliation with English lodges! Or they will publish the system of "their new religion" by the said gang! And because they, unlike others, are intellectuals and have constantly breathed their last from the interpretation of the Qur'an, or they have breathed their last into being holy! However, the publication of the book "Damgeh of Parviz Sabeti Incident" shows the opposite, or about Bazargan or Dr. Shariati and his other friends in the Islamic Center of Hamburg or all kinds of sexual corruption of some of them in the past, and therefore has shocked all Iranian students. ! With what confidence did they go to their religious sermons? Or with confidence in how they believed and thought in their sanctity? Or why did they listen to their religious speeches that were intended to deceive them, and therefore their lies were not about how to form a government, holy and healthy, and therefore deceived the same students of many universities, or with the mentioned tricks and forced all kinds of family problems, or Has he fled the country? Therefore, when their secrets are revealed and they are revealed by Parviz Sabeti Weber, who was in charge of SAVAK security department, he has many documents and secrets about Sharia, or from merchants, etc., and in his security department documents, and later published them abroad. In the future, history will question more and more human beings ?! Especially in the case of false allegiance to the people of Iran and Iranians will be questioned who trusted in the honesty of the people and recited the Qur'an or claimed to act righteously, and therefore the religious feelings of the Iranian people and played or trusted the formula of fidelity They used the Qur'an as a covenant, which is one of the Islamic contracts that does not accept non-fulfillment of the political covenant of allegiance, or the same Qur'an and "the greatest sin" or in the definition of allegiance! And what Abu Musa al-Ash'ari did not do in the battle of Safin, nor did he break his allegiance to Imam Ali (as) in a trick! But Engineer Bazargan and his friends broke allegiance with the young people of Iran or played the religion of the great human prophets! Either he was a commercial engineer and in legitimizing his own power, or in seizing 52 million Iranians, or he took advantage of the early Muslims, or in legitimizing his 23 ministers in 1978, and without fear of the consequences of their next questioning. ! Or should he send himself to the rescue of the curse? But the range of frequent questions will increase from him ?! And because people like Bazargan engineer or Dr. Shariati or his friends and when they wanted to act as a religious speaker and eat daily and had to open their eyes and first think well of "what to say" Have they paid or are they paying? And then they decided to give or not give religious speeches? Or to give or not give religious speeches about the formation of the government? Or write a religious book about it or write it? Or do you want to claim power or not? Or say the Qur'an or not? And why the "profession of political Qur'anic interpretation" and the phenomenon is not easy or weaving different theories and about it is not religion and easy, Oh be! For example, if a welder is not skilled in his profession or does not have skills, but after his claim about making something and destroying it, or by lying in the profession and destroying people's goods and causing damage and only a few thousand tomans of small damage or damage to A special person has suffered a small damage that will soon be forgotten! Therefore, it does not create deeper hatred between the two people, but because it is "religion". And it deals with the family destiny, or with the administrative or economic destiny, or with the honorary title of 83 million Iranians, and because it is not like ordinary lying, or it is not in the construction of a small object that will soon be forgotten? Or is it not like repairing a wooden base for 5,000 Tomans, the damage of which is small and will be forgotten soon? For example, the formation or perpetuation or disintegration of the family system of 83 million Iranians and the phenomenon can not be forgotten, because it causes a lot of suffering or produces in the people of Iran, and this is while the formation or collapse of those families and only with " Religious formulas are "done" and therefore "administrative lying" or "government decree" or "parliament" and about that phenomenon will not be forgotten soon! Or "Media Lying" or "Lecture at the Hedit Mosque" or "In Hosseinieh Ershad" And it will not be forgotten forever, which has led to the disintegration of the same family of tens of millions of Iranians! Therefore, he will not forget them? And why has he driven them to all kinds of sufferings? Or has Weber imposed all kinds of economic problems on them? Therefore, it will not be forgotten by that nation soon ?? In addition, "religious lying and about economic issues" is ugly and causes billions in damages to the same nation, or to their professions, or to the "administrative liar" or to all the people of Iran. In the "administrative system", he and all the other people have administrative problems! This is why the religion of Islam considers the basis of the religion to be "truthfulness" or the basis of all major sins and "lying" and especially "political lying". He considers it to be the basis of all the great sins of a society, and therefore people such as Bazargan Engineer or Dr. Shariati did not have to live through religious lectures or earn money or make a living in Hosseinieh Ershad or in Hedayat Mosque in Tehran! And finding a job was not a famine for them! If, as they claim, they were also "engineers or doctorates of theology" and they should have taught from the very beginning in the classrooms of Tehran Technical College and ordinary work, or taught classical theology in Ferdowsi Theological College of Mashhad, which had few students or for 30 Up to 40 people were taught to get only their salaries or make a living! If they did not have the necessary engineering knowledge and did not have the same disadvantages as the illiterate people of the universities, they could maintain their profession with the necessary job policies or earn halal money like others, and if they were expelled from the teaching profession. The job was not a famine for them! Rather, they could have acted like any other Iranian! Suppose they manage a grocery store or an office secretary in a home office and make a living! But blatant lying is ugly in the public media, or in the public amphitheaters of students, and ugly about it, or about the political and religious affairs and their great claims about which they did not have the necessary religious claims and expertise, and therefore produces great guilt for them. Kurds or produced problems for all Iranians that will not be forgotten soon! Especially religious liar and in the environment of universities and public places is ugly that has thousands of semi-conscious listeners and as soon as the story is exposed and can be transferred to other friends of the same person and in different cities! Wiki is one of those "religious lies" and about the publication of "The Book of Authority and Clergy" by Engineer Bazargan and about the "Authority of the late Ayatollah Boroujerdi" and for example it was a very dangerous political and religious lying by Bazargan or his friends or based on this principle. It had been said that the interpretation of the Qur'an "I am a businessman" and better than "Ayatollah Boroujerdi" is a source of imitation! We call the interpretation of the new Qur'an and you students! But the interpretation of the Qur'an is that kind of clerics and you students and a reactionary issue or claims that He has written the book "Islam of Evangelists and Producers" and you students to "Superior Islam" Should we accept them and not ask about the Islam that they spread in the mentioned ministries and culture? Or did Islam give a ministry? Or they considered Islam better than Islam of Ayatollah Qomi, who considered these acts as haram, and while Dr. Habibi did not even have the basic literacy to know why he forbade the Qur'an in Surah An-Nisa 'or the jurisprudential theory of Ayatollah Seyyed Mohsen Hakim And what about it in 1348? He had sent a representative to the Iranian judiciary to Najaf and told him that Dr. Habibi had been ordered by Bazargan and implemented the bill in his Ministry of Justice, which led to the collapse of most Iranian families or led to polygamy. Our mothers knew that Muslim students were university students, so they became Baha'is in 1345, and with the protest of those two clerics, Qomi or Seyyed Sadegh Rouhani, they could not implement the family support plan, but Bazargan Engineer or Dr. Habibi, his minister from France. And in 1979, with the claim of militant Islamism and their own generation, they implemented it, while we students did not know what the purpose of Bazargan was from his own Islamic prime ministership? If we went to the VP with esoteric intentions and told it to our fathers or mothers or sisters and brothers, or handed it over to our classmates in all different cities, either with the Prime Minister of Bazargan or with the ministry of Dr. Habibi or Sabbaghian or his Shariatmadari and "allegiance" Do not "politicize" or accept that he is the Prime Minister of Iran! Instead of Bazargan Engineer and Ayatollah Qomi or Ayatollah Khoei and our first Islamic Prime Minister, Iranians should look for or propose and introduce after the revolution that they were opposed to our mothers' polygamy and in Islam, or such a proposal in the family bill and in their Minister of Justice and in case of marriage We did not accept that in " Did the Islamic democracy of the republic need the vote of our fathers and mothers, or did the ministers of the commercial legislature not succeed, or did they not allow the registry office of the marriage and divorce of Iranian cities and that issue? Therefore, we, the 250,000 students of Iranian universities, and with these revelations, prevented the offices under the supervision of the Muslim Prime Minister or our mothers from marrying other husbands or being brought up with the same family protection bill, or getting married against the wishes of our fathers? Get married with different identities and get married to several people, which is called "now white marriage" or last year and about 800,000 people were divorced in Iran or joined the caravan of divorced people, but at that time still and the book "Damgeh accident" was published "Therefore, we students did not understand the meaning or the meaning or the meaning of the words of Bazargan Engineer or the meaning of writing the book." Is it not obligatory to vote for such a person? Or is it not obligatory to vote with the surahs related to sodomy? Either with the same vulgar vote of the same villagers and only 4 million Iranians with literacy and fleeing Iran or given from universities and departments and the name of the Cultural Revolution and run away or tens of millions of Iranian families are dismantled but now we regret why we did not pay attention to Ayatollah Khoi. He had said that the purpose of Bazargan and writing the book "Clergy and Authority in Islam" is not to overthrow the monarchy, but "to overthrow the religion in Iran"! We used to expose the religious context of Ayatollah Khoei and Ayatollah Qomi to such an extent that Bazargan Engineer or 23 Muslim ministers were appointed and Bazargan Engineer was forced to return to the same country. With the help of the Prime Minister, we formed a pious cleric, and in addition, with the fatwas of the same Ayatollah Khoei or Ayatollah Qomi, and 260 journalists and writers, they did not find on the radio and television that 83 million Iranians with Iranian interests should be fired. They say that this is not an Islamic matter or does not exist in the Qur'an, but the same 260 journalists and vice versa say no to "pure Muhammadan Islam"! And this is the kind of thing that they broadcast on TV, and therefore Iranians consider the listener as a handful of stupid people! But they do not look at the Qur'an at once to see if they are right or with those who consider those matters to be contrary to the texts of the Qur'an ?! Or is it one of their other ingenuities and that sometimes they put a tent on the head of one of their TV colleagues and dictate to him what to say or say behind the camera a TV recording and record a TV and broadcast it on TV or put all Iranians to work? In this way, they have put all Iranians to work as nonsense! And while Surah An-Nisa or Surah Talaq or Surah Al-Baqarah and Al-Noor etc. have mentioned hundreds of Qur'anic instructions for a woman to be a Muslim or a religious marriage and various criteria, but the same illiterate journalists only put a headscarf in their hair and said those words or the reason They know that an Iranian woman is a Muslim and only her colorful scarves! This is one of the lessons learned by Bazargan, who has also had a great impact on the journalism training of the Radio and Television High School, and therefore wears a stylish scarf every day so that all Iranians can be their own interpreters of the Qur'an! Therefore, this type of ministerial Islam has been extended to the staff of 23 ministries, which has caused deep unrest or deep administrative corruption, with dozens of headlines every day about the "corruption" or "economic corruption" of those departments in Iranian publications. And is inserted! Therefore, everyone in the administrative system has become a business imitator, and unfortunately, the corruption of foreign capitalist companies has caused the Google system to be set up, or they are building the Microsoft system, and this type of corruption is called "e-government system" or "electronic systems". Offices "Know" or "Employee Electronic Teleworking" Have they introduced that it has many promised Christian miracles, or is it in saving the people of Iran, or will it create a corona and a miracle in rescuing it from the "administrative mire" and after the age? But the same Google engineers have never read "administrative science" well enough to know what is or is called "reasonable administrative bureaucracy" in the big Asian countries? Or what kind of religious culture or administrative or legal literacy does it require? 3.5 rural rural administrative employees of Iran do not have popular culture, but they have received "employee internet code" from "the same stupid Google company owners" and while they lack both criteria of religious culture or logical administrative culture or do not have the culture of "electronic bureaucracy" system. Does not create? And while there are now 4 million literate employees in Iran and abroad, but Google does not want to save us and our misfortune by organizing them electronically or to save the villagers of Iran from electronic systems that do not even know their left or right hand or the electronic folder Existing people do not leave the rooms of 23 ministries or do not take them out of the desks of rural employees and do not transfer to the computer site those who knew them and the administration of the ministries better than the village or are abroad, but are now expelled from the same ministries. But they know how to turn the same 23 ministries in Tehran, or they are better than butchers or urban grocers in the ministries of Tehran, which have disrupted the lives of 83 million Iranians, or the electronic folder system on their desk and with their former butcher desk. And in the lower part of the city and do not give employees a diagnosis? And they probably have not even read the first grade of school to know what is the method of scientific treatment of a virus or what is its wide and long ministry in 23 ministries? Or what are the treatments? And with this system, they have dealt with everyone from the administration of their own ministries, or with the help of other employees of the city administrations or with the help of thousands of young journalists, but they are still not able to solve a problem of chicken or egg disorder of the Iranian people. To solve the administrative problem? Or to solve the problem of oil or cheese of the Iranian people or with the help of 3.5 million salaried Iranian employees ?! Or solve it with the help of various systems of 23 ministries of e-government in Iran? Or solve industrial or academic problems, etc. of the Iranian people? Which Bazargan engineer has taught them in his own administrative method, which is the result of his theory and the establishment of a prime minister !!

Why did the dissemination of Bazargan Engineer's administrative ideas in universities lead to the "n

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Why did the dissemination of Bazargan Engineer's administrative ideas in universities lead to the "new Baha'i"?

(Part 5)

From: Dr. Mohammad Khaleghi Moghaddam-

Memoirs of a 16-year-old student from the University of Tehran

 

He is a Bazargan engineer who started from his prime ministership, which was accompanied by the approval of the Bazargan government board or his ministers of justice, or it started with the performance of the registry office, marriage and divorce of his time, and I mention my new life problems as an objective example. Can you understand the reasons for the disintegration of millions of Iranian families or the impact of the approvals of his cabinet? How his actions and the contents of the Qur'an or his orders were destroyed in the case of marriage and divorce, or in the case of dowry of the family heir, or alimony and custody, or sexual incest, etc., all of which were violated. " But they did not believe in that issue, or they did not believe in protecting Iranian families, or they did not believe in Quranic verses related to economic affairs or administrative institutions, or it is the same in the case of charitable affairs. I will mention it again, but Mr. Bazargan, because he was a member of the "French Lodge" and did not believe in protecting his family and in the highest executive position in Iran! And still my question, or the millions of broken families of Iranians, is from him and so on, to ask Maha to fulfill his "ministerial posts" And to which world religion has it led? Or which world religion has converted to marriage? What are the design criteria of his government? And while in the case of marriage and in the orders of some great heavenly religions, there is no such thing, and it is only the creation of the merchant government that reveals its secret religion, and it does not even exist in the original Buddhist religion, and it is only recorded in the "promotional religion of the merchant engineer"? "Therefore, Iranian men and women should also make it clear which religion they marry or trade with or do with each other in an administrative manner?" To clarify the task of the legal institutions of contemporary society? Or make it transparent? Or should we ask which strata of our society have wholeheartedly accepted the new Baha'i faith? Conversely, what other strata of society have been forced to accept it, or have the methods of Baha'i marriage been imposed on them? Or are they forced to be the same color as the congregation? And why should the people of Iran avoid lying about marrying each other, and why have they suffered so much in this regard? So why should they stop lying to each other behind the TV camera, or should the heads of Iranian factories be transparent in hiring women, or act with full enlightenment on the nature of hiring women or the reasons for hiring them? It creates deep politics among the people or it has created social damage! The women of the society should also clarify the issue in determining their dowry and for marriage or in their material desires for marriage! Viatclif should make their spouse clear during marriage or not on both sides! Rather, they should express their esoteric tendency! With which world religion, Islam or feminism, do they marry a naive or crude young Iranian? Therefore, should they understand the difference between marriage and "cheap money-making deal"? Or if they go to court and divorce and the same court is responsible according to Quranic verses, or they are responsible for the legal claims of such women! Ministers that the Qur'an and the "Laws of Family Courts" And the Qur'anic instructions are not the tools of the guild card of such and such a head of the groceries of Iran? But the problem of the Iranian people with the heads of Google or Microsoft and in the way of managing Iran's e-business is that this kind of misunderstanding and job problem has created? The fate of 83 million hungry people in Iran has been given to the electronic file of a grocer in Tehran Chamber of Commerce who is not able to write his name but sits in the same chamber of commerce and destroys all the unfortunate people of Iran or by computer file and systematization of such guilds Iranian illiterates have given that due to their extreme market illiteracy, they are not able to understand that kind of Qur'anic meanings, whether they are halal or haram ?! Or about the prohibition of overselling and underselling, and its philosophy, they do not know why the Qur'an, the Torah, the Gospel, and the above-mentioned ethnographic people deserve to be massacred, while they have taken over the electronic system of controllers who do not know at all that it is the duty of guild leaders. What is expensive or what is the e-commerce system of the Chamber of Commerce? They got the job card from the Ministry of Commerce! And today, under the pretext of coronary heart disease, they give permission to their union to open one day of the year and its shop, or open the door of their passage, and spend another 365 days on the same day. They took their holidays and spent the rest of the year wandering around in expensive cars or in all kinds of cities! And the TV staff was also in this way and "people were looted".

It is also the case that they disintegrate, so the permanence of the same groupings and the quotation of the Qur'an and the permanence of the beliefs of the believers depends on the same religion and is not limited to Islam but has its roots in Christianity or Judaism or Zoroastrianism or has a long history of 3800 years. And as I said, the great world religions have issued halal or haram norms for the strength of their citizens' families and this type of rabies norm, or they have counted the mentioned kinds of sins in order not to disintegrate them, or the necessary religious laws in this regard or for structuring This group has a religious status! But the seemingly religious government of Bazargan also ruined them, or it often disrupted this kind of religious demonstrations! Or it disrupted them with my government decrees! Therefore, he committed committing sins in families, or did not pay attention to the 7 functions of religion, or did not pay attention to the 7 social institutions necessary for society, which organize 7 groups of a society, and ultimately led to the disintegration of Iranian families and their economy. The flawed relationship between "religion and government" is the model of a commercial engineer or in all kinds of ministries! As an example and a small description of the calamities that I have suffered or I have mentioned because of my marriage during the prime minister's term as a commercial engineer, and if I had done the same marriage myself during the "Baha'i's period" and suffered from that kind of headache I could not, or if I had done my marriage abroad and performed the administrative oppression of the government of the engineer Bazargan and the claimant of pure Muhammadan Islam, I would not have suffered!

 And my unfortunate story was that I got married during the prime ministership of Bazargan Engineer, and at that time I was about 25 years old, and I had just graduated from the University of Tehran, and my wife, who was 22 years old, was still a student at my own university. We got married and a "market charlan" who had a friendship with the "merchant gang" and got an office permit, and without having the legal or sharia authority to establish an office, and left in front of me and an "office" that had many different financial signatures and regularly from me He said that there were no "heavy contracts" in "Turkmanchay" contracts, but I do not know what kind of signatures or what about newly hired young people or getting signed for young people without money and what is the social logic? And while with the content of the jurisprudential book "Makaseb" Both are against all illegal contracts or illegal signatures of young people and by official government personnel who have given him a job license! Venice also violates all kinds of marriage contracts in Iranian civil law, or it is combined with all kinds of cheating or the option of cheating, etc. in marriage, but in the marriage contract, uninformed young Iranians were included! It was for this reason that Ayatollah Qomi or Ayatollah Seyyed Sadegh Rouhani knew that type of family protection bill system in 1345 and the American and British plans, or they were exiled for protesting against that bill, and later Iranian social feminism by a Muslim business engineer. And reach the executive stage! But I still do not know that the plan and the product of the ideas of which Minister of Justice (not oppression) of that period? And is it not clear to me? That Dr. Haj Seyed Javadi was the Minister of Justice of Bazargan? Or Assadollah Mobasheri or Dr. Hassan Jabibi? Who were the Minister of Justice in those days! But they believed that we also have a doctorate in law! We are also experts in various types of sharia contracts or civil contracts! Or did we swear by the Qur'an in our election to the ministry to prevent us from taking non-Qur'anic money-laundering signatures from someone or taking them illegally? But this was a mere television claim of those who broadcast on the news network, but were in the process of acting and being part of the cabinet, acting as Muslim ministers and having no practical commitment to religious orders, or as powerful legislators, or ministers of marriage, or forced divorce of young people. They were unaware of Iran! But because I was a young student and marriage seeker and a citizen under them, so I had to sign several and in addition in the era of big houses in Iran and I was not born that there were no such marriage offices or there were no such Turkmenchay contracts or The same houses were not built by the government! They can approve everything about marriage and divorce and it is considered by God and the same is the way and God accepts it and those who do not accept their approvals shout "counter-revolution" and can be executed! And so the members of parliament also believed that they could decide instead of the Prophet! Or, according to the "requirements of their time", to pass new revelations in the court of the Islamic Consultative Assembly of their time, and the constitution of the merchant passed to allow the "full representatives" to replace their approvals instead of divine revelation, as did the "representatives of the Taghut Assembly" of the Shah. "Holy Mabi" and did not know for their own approvals! But they believed that because they are members of the Islamic Republic Party, therefore, all the texts of the Qur'anic verses related to marriage or divorce and dowry (sincerity) of the Qur'an will go with them and they can break it! Is it that they apparently believed that they had read the mentioned jurisprudential book during their studies or in Qom or that contrary to the religious fatwa, the authorities of imitation are not literate in Qom? Or contrary to the jurisprudential theory of Ayatollah Seyyed Mohsen Hakim or Ayatollah Qomi and Seyyed Sadegh Rouhani, etc., they were not as literate as the 250 party members of parliament, but they considered this bill haram, but to deceive everyone, they had written their door Islamic on the door of the assembly hall. In addition, because it was approved as the Revolutionary Assembly, it was applicable to offices, police stations and prison guards! Obeying the approvals of Engineer Mehdi Bazargan, a Muslim, and the crime, and in its view, the baton, would be obtained and considered, or his crime would be counter-revolutionary, and he would immediately be executed! And of course, I had no choice but to sign? Or to follow the commands of God in Surah An-Nisa 'of the Qur'an which says (La Takunwa Tejarat al-An-Tarazi) or to pass other verses which are about mutual satisfaction of female honesty (dowry) in the Qur'an! And they did not include them in the contracts of my time and deliberately, and because God did not have a gun or a prison or a bracelet to implement Surah An-Nisa ', but Bazargan Engineer or 250 representatives of the Republican Party or an office under their supervision and such bracelets or imprisonment or forcing prisoners to take Therefore, in order to implement the bill to protect the rights of Islamic feminism, they considered themselves prisoners and handcuffs and weapons in this way legitimate (or by force of these three power-creating phenomena) and accepted the anti-religious Freemasonry bill that was approved by the members of parliament. It was a so-called Muslim party! Or it was approved in the cabinet of Bazargan Engineer! In addition, above the approvals of God and in Surah An-Nisa ', divorce or other Qur'an is also considered! In addition, the ministers of justice or the imprisoned engineer Bazargan had signed it and given it to the offices of the houses, but Dr. Habibi, who was the minister of Islamic justice and had studied bulk law in France like Dr. Shariati, had not yet looked at the Qur'an to know The Qur'an says about what it says: And like my verse, I do not rule over us ... or in another verse which is about justice and says (and justice is closer to piety) and therefore I or many miserable and innocent youth to his prisons We fell or we fell because of our halal marriage! Therefore, we will not forgive him on the Day of Judgment! Although I do not say that he has deliberately prepared this type of bill and probably other Iranian Freemasonry centers had prepared this type of plan since 1340 and sought the approval of this type of bill in Iran and therefore were looking for people who as Minister of Justice Compile and approve as a member of the affiliated parliament or sign the implementation of illegal marriage and divorce contracts! Because in the time of the Shah, such people were not found in the parliament or the government, or they were not able to do so due to numerous protests, so they finally signed it and put it on the gang of "Engineer Bazargan" It was a Quranic verse that the conditions of membership system are in "Masonic lodges" and he also gave it to Dr. Habibi and knowing that he did not study Islamic law well or did not understand legal and religious issues! Therefore, they had signed him! And then they informed the home offices! But his signature was enough! Or as the Minister of Justice was enough! But according to many verses of the Qur'an, it has a religious responsibility and in the presence of God and the Day of Judgment! The minister, he or his family, and they should know that with the signature that he or he has signed for the implementation of illegal laws, he has broken up many families, or many innocent people have been imprisoned, or he has canceled the obligatory observance of Quranic orders! Or many innocent young Iranians who have been imprisoned for years, including my servant, whom I will not forgive in the presence of God! Or my little girl became miserable because of her signatures! Engineer Mehdi Bazargan, a Muslim, had also issued a half-tithe tax for me, which was considered 220,000 Tomans at that time, and they had informed me that you owed money to our office! And I, who did not have my own money, but the employment office, told me to deduct an installment of my salary of 8,000 Tomans, or to deduct my time at the beginning of my youthful work. In addition, the court demanded dowry and forced me to pay the dowry upon request. If you do not, you will inevitably go to prison! But I did not have any money in my pocket and I had to go to prison and taste the court of Bazarganzadeh Qajari, and then I lost my 80-meter house, which I worked on for eight years, in a workshop and in a bank installment. I was giving, so the capital of 8 years of continuous halal work or with my own sweating came out of my hands and in addition my 6-year-old daughter was displaced! And also in that historical period or after the revolution and like me, tens of thousands of miserable young students got married, all of whom were naive or married like me and in their youth, but all of them were trapped by "business engineer model contracts" and disintegrated. New families are suffering! Later, it spread to other sections of the Iranian society and in the past years, Iran and the divorce statistics have reached 800,000 divorces per year due to the money worship of some people! "And with the imprisonment of some toilers, another promise will be made of corrupt and wealthy young Iranians, or they will get the initial capital of their pyramid companies by attracting the divorced woman in their company, or by recruiting the other divorced woman." On the contrary, hundreds of thousands of literate or hard-working Iranian engineers have become miserable, or lost their wealth, or lost their property, fled Iran, or have been imprisoned for dowry! In addition, the old parents of the young people who were imprisoned in the same year, like my old and pious parents, shed fatherly tears in the corridors of the prison or shed their innocent youth for the imprisonment of Weber Bazarganzadeh or his government staff, who constantly cursed the youth. Kaveh Irani "behaves like Zahak! As I said, this British plan was rejected in 1345 and due to the protest of Ayatollah Qomi and Seyyed Sadegh Rouhani, they were sent into exile or evil in Zabul, so it was canceled, but after the revolution it was restarted either by Bazargan Engineer or with confidence. A Muslim becomes too much of himself and in addition with a more severe bill and sends many of us educated youth to prison with his own Islamic Prime Minister! This is while the Qur'anic injunctions and in the case of family court judges it is also clear that the injunctions state the Shari'a or in the Qur'an and the verses of justice and installments that they must act in the courts and police stations or according to the Quranic injunctions and their judicial rulings Do not make it illegal! And because the Qur'anic injunctions regarding the unjust judicial verdict are more severe than other promises of divine punishment on the Day of Judgment! And do not eliminate injustice and installments in society! But who else translated the same book, so everyone understands the translation of the second person and the content of the book, what did the French author mean? This shows that Dr. Habibi, who had been in charge of Maha for many years, had not only learned about jurisprudence and nothing in France, and even though he had lived in France for decades, he still had not learned French well. Therefore, in translating the book, he was not well acquainted with the legal subject, but holding the post of the Ministry of Justice or higher education or executive deputy or interfering in the drafting of the constitution by him or to prepare illegal contracts and many believing families or believing women And also for some time when he became the Minister of Science or became a member of the Cultural Revolution Headquarters and acted out of legal ignorance about the duties and functions of his post and in relation to the legal criteria and organizational chart approved by the Ministry of Science.  Sit at your ministry desk! And know that in the ministry, you have to put some kind of Quranic verses in the executive stage! But because of his excessive pride in interpreting the Quran, he did not do it and for this reason, he and his administrative thoughts and innovations for the next ministers. Created that clay raises the first architecture of Iranian ministries and Soraya Kaj!

The administrative thoughts of the business engineer and his influence on the drafting of the consti

4

The administrative thoughts of the business engineer and his influence on the drafting of the constitution and the administration of the ministries

(third part)

From: Dr. Mohammad Khaleghi Moghaddam-

Memoirs of a 16-year-old student from the University of Tehran

 Engineer Bazargan was the first to teach Muslims the theory of the formation of the Islamic government or to try to give the institutions derived from Western civilization with his own Qur'anic ideas and "cultural composition" and build the government system from it or various theories he learned from Western institutions. "It was like the institution of the parliament or the elections or the four-year election government board or the ballot box or the vote of confidence of the parliament and among the previous Muslims and to run their own previous political institutions and so on."They did not use Western-political cultural elements, but the political institutions of the society had a different cultural model before their constitutionalism, or according to cultural anthropologists, had a different pattern, or changed from the constitutional period or the formation of its own prime ministership. They learned to run the government or ministries and used to run them according to the model of the Western administration and the Iranian monarchy. In addition, the organization of 7 social institutions was preceded by the norms of their 1400-year-old religious culture or other Muslim communities. Egyptians who were Muslims or the administration of Algeria or Tunisia or Afghanistan and Indonesia also followed the model of the previous political institution similar to the Iranians. And only with traditional civil-religious lawsThey did not interfere in the administration of the Algerian people and their government, or in the administration of economic institutions, or in the administration of charitable institutions of the Algerian community, or in the administration of the institution. Algerian judiciary, sheriff's office, or urban accountant were organized only by their cultured religious-traditional orders, so the rules of their traditional culture operated automatically and without the need for parliamentary legislation. "And without the constitutional institutions of the period becoming newer or allowing themselves to legislate in the rotation of these 7 types of social institutions in the cities of Tunisia or the cities of Afghanistan or in the administration of the cities of Iraq or Syria!" "Traditional administration" to dismantle these kinds of institutions of these communities!Therefore, the cultural model of the institutions of these societies was "traditional-modern combination model" and in addition to the scope of their legislative powers was the same or "powers of the Cabinet" all these types of societies and within the framework of the constitutions approved in their historical period or It was clear, therefore, that this kind of combination of traditional and modern social administration of the above-mentioned societies gave a special shape to the political institution of the period and had specific political components, and each had a distinction between "religion and state".They knew each other or the scope or area of organization or their involvement in each other's affairs and knew the influential elements in the legislation or the implementation of these societies. It was Iran, and it governed Muslim societies similar to Iraq or Afghanistan, as well as the Iranian political institution, and no one dismantled its mixed model. They subjugated those historical periods to that historical period or observed this kind of separation of modernity or traditional legislation. It had only a government budgetHowever, in the enactment of the law and in the private and civil life of the Iranian people, they feared, and therefore their administration and separation of the "institution of religion and government" was in the hands of Ayatollah Boroujerdi, and only the administration of government organizations had the state budget and the "government bill" and "approvals of the Shah's cabinet" "They were the same members of the Shah's parliament and did not allow themselves to comment on the rotation of the family institution or the charitable institution or the institution of judicial dispute or the religious institution or for the privacy of people's lives and" law-making "or" government decree ". Therefore, the administration or organization of 7 social institutions, family life of the people or "charitable life", etc. 34.5 million people of Iran were also in the hands of Ayatollah Boroujerdi or after him in the hands of Ayatollah Khoei or Ayatollah Golpayegani or Ayatollah .. Seyyed Mohsen Hakim was also one of the "traditional legislators" or "The modern legislators of the Majlis, both in this era and in the scope of their powers or limits of action, knew the distinction between the "powers of religion and the state" or the scope of speaking in the pulpit or vice versa on television and radio of the historical period.They knew themselves and therefore the "political institution of the government" or the "cultural composition of the state and religion" and before the era of the government was a commercial engineer and such a model of political-cultural institution East Islam does not mention this historical periodIt is specific to the institutionalization of these societies or at the historical time and period that was disrupted by the bizarre thoughts of Bazargan's theories or left the traditional relationship of separation of "religion and state" and became "merged religion and state" and therefore this type of The system of administration of the ministries or the enactment of the necessary laws for it was changed or the administration of 7 traditional social institutions of the society was disrupted and therefore the assemblies or governments formed after Bazargan and in the light of my thoughts were changed and the expectations of government employees increased. They were allowed to legislate on seven traditional social institutions as well, so in practice the "institution of religion" in the administration of the clerical government.They merged to try to break with the former segregation, or to destroy the culture of traditional market management or trade by government legislation or directive, while in the past the trade was based solely on religious law, with the consent of both parties, or the taking back of goods. Defective and deceived, or with a religious thesis, the tail of physical or internet theft, or in a religious thesis, there was no betrayal of trust or debt waiver, and therefore the administration of these traditional economic institutions originated from religious beliefs, disbelief in overselling, or disbelief in theft or Disbelief in adultery or betrayal in trust or in family inheritance or in dowry was marriage and the form of this traditional religious transaction was not disrupted by the directives of the managers of the Ministry of Silence or by the directives of banks controlled by government ministers and finally a society. There may be chaotic money laundering or other social relationships with unhealthy relationships between relatives or neighbors orThere was no municipal administration or urban transportation department, and later, under the influence of Bazargan Engineer's creative ideas, he came from a "religious government" and changed the way ministries were run, or interfered in governments' private and economic lives, all because the clergy were unfamiliar with the administration. And it was the rotation of the ministries that was abused in the ministries under the name of clerics, and Bazargan Engineer also acted as the "first administrative adviser of the clergy government" and disbanded the former system of administration or in the drafting of the Iranian constitution. TheyThe way the ministries were turned or the interference in the private and economic life of the governments was changed, and it was all due to the lack of familiarity of the clergy with the administration and rotation of the ministries, which was abused in the ministries by the clergy and Bazargan was the first administrative advisor to the government. Clerics "acted and disrupted the former system of administration or in the drafting of the Iranian constitution and some points and as a great advisor to the clergy and all of themThe way the ministries were turned or the interference in the private and economic life of the governments was changed, and it was all due to the lack of familiarity of the clergy with the administration and rotation of the ministries, which was abused in the ministries by the clergy and Bazargan was the first administrative advisor to the government. Clerics "acted and disrupted the former system of administration or in the drafting of the Iranian constitution and some points and as a great advisor to the clergy and all of themHe learned to create a strange constitutional concoction for the administration of ministries or to manage the 7 social institutions of the traditional Iranian society. And unfortunately, ministers or employeesAnd they can not be replaced, which is due to the blessing of Bazargan Engineer's theory, or the blessing of his book writing or his skill in the political world. Therefore, Bazargan Engineer's skill in constructing the political foundation of the first office of the Muslim Prime Minister was not a good model or gave a wrong idea to other societies. That the crisis-stricken societies of the Middle East and today should pray for him! The Minister, from whom everyone has learned today, because the engineer Bazargan was the one who taught only the theory of political weaving or its implementation to other societies and believed that it was not a "technical engineer" who wrote a "technical book" but a "political engineer". Is and "

But Bazargan's ambitious claim about his familiarity with the Qur'an prevented him from properly understanding the Iranian administrative system or the role of the engineer in drafting the constitution by him based on two-sided content (Qur'an or democracy), but it was not clear which one? The two sides of "religious democracy" were created in the constitutional laws, the role of managers or religion and in the clauses of the constitution remained ambiguous, which Bazargan Engineer approved or prepared for the formation of the Iranian administrative system, and therefore theoretical problems. Has he destroyed many verses of the Qur'an in relation to "religion and state" or in his political theory, or has he been blown away and left to the will of the electorate, and therefore the Iranian allegianceists have also regretted it? This is despite the fact that the prophets themselves and the "institution of religion" But he has said that after the death of the prophets, do not return to ignorant behaviors before "compiling the religion" or quoting the Qur'an itself which says: do not turn back from your religion! Even if the Prophet is killed in battle. , Do not return! In addition, as far as my information allows, or I know, and because these religious-legislative orders and family interests that protect families, or has many professional benefits for human beings, or judicial interests and for followers of the same religion, and therefore the social functions of religion "It makes human beings comfortable and therefore does not disappear in different societies of the world and its function! Will the donors not be the ones who give religious orders, or will the agents of the 23 mentioned ministries not give in to the controversial national media? Especially since the Qur'an has many emphases on its followers and in this regard, which says to be careful not to create apostasy from "religious devices" in society and to "sanctify your elections"! Or not in your ministries! Or do not let anyone create heresy in the Qur'anic orders and in the ministries and do not destroy the "correct administrative system"! "Let the words perish from the position" and create in the ministries or encourage the administrative managers and them to violate the Quranic orders by praising and praising them! 1 Or, contrary to this (to take the place of a wicked person) and interpret it? In addition to the Qur'an and for the historical permanence of the 7 mentioned groups that make up the social institutions of society and the seventh institution, Nir knows the military institution that Rahma Binham and Ali Al-Kafir advises them not to be ruthless with people without internal power or because of their military position. Only the orders of the government board or the parliament or the city council should be imposed on the people without internal power and also the government employees have been given firm orders to organize the administrations of the country and only with Quranic orders. And he believes that the country rotates without having members of parliament! He knows that the old prime ministers of Iran, such as Khajeh Nizam-ol-Molk Tusi or Khajeh Nasir al-Din Tusi, etc., had created this kind of logical administrative system for the Iranians, which unfortunately the merchant engineer and the former model disrupted, or the Qur'an recommends faithful or experienced administrative staff. Unfortunately, the ministers of Bazargan or their irresponsible rural employees only pay attention to their own election and by the ignorant people during their four-day elections, and it is all because of the defects of the constitution that Bazargan wants to "sacrifice the meat of the ministerial elections". By the people and do not care how the employees of that ministry and the people who elect them? Or how they turn the ministry and to the detriment of the same people and therefore not accept all Quranic verses and this kind of practical implementation of the ministries or based on the "institution of religion" It does not recommend or accept the irrational approvals of the ministers that the Iranian constitution has "sanctified" and has included in various clauses of the constitution and the abolition of religion among the approvals of the government or even does not accept the collective decision of the ministers that the basic laws Disrupts religion or disrupts the proper rotation of that ministry? Or he does not accept the government approval of the parliament, which reverses the correct rotation of the ministries, but unfortunately the MPs are mostly grocery or perfumers in Iranian cities who have obtained education by cheating the Ministry of Science and Education, and therefore the Qur'an and their approvals for administration. 7 The social institution considers it harmful, and in the beautiful phrase of the Qur'an, which says, "I do not rule over us, God has sent down, and he is an infidel, and he refers to the government of such representatives who, contrary to the revealed verses of God and the approvals of their Majlis!" And why the important heavenly religions and from 3800 BC and during the reign of Bazargan Engineer and "good religious orders" and to turn this kind of social institutions of the life of Iranians and for example, it was forbidden to steal or sell expensive or arrest the poor, but with approvals Rural employees and uninformed members of parliament are now plagiarized by cyber theft and high prices, or the theft of property of the poor and the bureaucracy of their e-government systems, or such things are forbidden by parliamentary approvals or by the staff of the Telecommunications Program and Administration, and people expect their own choice. Have ?! That their approvals have dealt a major blow to the lives of the Iranian people and, unfortunately, Bazargan, with the approval of his constitution and the expectations of the parliament, has raised it more than the "Quranic order and religious system" ?! Or the TV reporters to these illegal expectations! He thinks it is necessary for the life of the people and therefore does not accept the rotation of ministries without religion and only by government decree, but the government constitution recommends it and Bazargan engineer either accepts it or the ministry accepts it without real belief in religion and for example a verse from Quran and For example, the verse (Those who are trustworthy and act righteously) indicates that it is an example of the kind of actions of the ministries and it is logical that its employees have competent actions in their recruitment circles or their accounting or management employees have competent administrative actions or in the verses of Surah Al-Baqarah. That they do not manipulate people's administrative documents to the detriment of Quranic verses or in paper or electronic files and do not damage their administrative system! That Surah Al-Baqarah of the Qur'an and its part "administrative examples" Advises charitable circles and also does not consider banking facilities for the deprived and charitable work in the relief committee or does not accept the necessary aid to the unfortunate earthquake victims that the employees of the Housing or Urban Development Foundation have compiled staff or compiled the Quran to the detriment of charitable verses. And! Either "I believe in Wyatun al-Zakat" etc. about these poor people, or it is "faith and non-selling" or it is the underselling that the employees of the Office of Silence do not believe in those Qur'anic verses, or verses such as the instructions of Aqimwa Al-Wazn and Mizan which belong to people. In the standard office or the health office, they give permission to undersell cheese or beans and print or package orders, or they label it in the office of guidance and license, or in the Ministry of Industry and Mines and unbelieving union managers and in price control, they appoint expensive verses. They do not sell the Qur'an and do not comply with it and the "administrative order of the head of the trade union" And in the hands of those who can not fulfill the religious obligations or in the regulation of "weight and amount and luxury" and in the above-mentioned circles! And they do not pay attention to the responsibility of ordering their own ministry and to this kind of Quranic verses, and they are only interested in the lexical word of a political man in dictionaries, which is addressed to TV employees and with this title and them! But they do not care what type of employees they will take to their administrative subdivision! Therefore, the judge of family courts must know the types of texts of women's contracts in Surah An-Nisa 'of the Qur'an first and then be hired. In addition, the judicial laws approved by the parliament or the government are not acceptable to the Qur'an and in addition the Qur'an instructs not to accept women's complaints. They are feminism, which Fran considers in his Surah Al-Baqarah, as one of the polytheistic religions of the polytheistic couple of the Old Babylonian covenant, or as one of the astrological and poisonous religions of the Babylonian era, and should not be taken to the family courts of the Islamic period! The Sassanid period eats that the slogan (sharing in women and property) and the slogan of the religion, but the legal and judicial content and information of the four major world religions and is strongly opposed to such judicial laws! And for this reason, Surah Al-Baqarah of the Qur'an or the Torah and this kind of "feminine feminism" That the administrative system of the police stations or the jurisdiction of that city should be managed in such a way that many people, due to betrayal of the other, will lose property or will inherit property! Therefore, a society that has committed such a sin and all the necessary institutions of that society are destroyed and it is no longer important to hold timely elections in the same parliament or the timely election of the cabinet and in that society does not solve any problem that we are so interested in. We give that only in the "electoral fashions of Western society"

Finally, I would like to mention that in the "Old Iranian Bureaucracy", where the recent 150-year-old Iranian elections and social fashion had not taken place, the old Iranian administrative bureaus were rotated only by the orders of Quranic verses or belonging to seven social groups and are as follows:

1Family cooperation is accompanied by the satisfaction of the members of the same family with each other, which has been reasoned and justified in verse and cooperation, or in non-controversy and polite speech with each other, or in the verse related to kindness to parents, which is obligatory on children in the Qur'an. The effect of wrong education in school or television and today, most children and the philosophy of the obligation of the verse and the parents of Ehsan have been forgotten, but they take one-sided alimony from the father and take it to court or ask foreign judges with Quranic orders! Either getting permission from the guardian of the same family in consuming the income of the same family and being reciprocal hostage, or because of the lack of permission of the guardian is forbidden, or non-damage to the family income that the male and female family have forgotten today. In the four major human religions, they are almost identical to each other, I will not go into their detailed verses!

They are not, and for this reason, when he separates a judge and a child from his father and gives it to his wife, and according to him, he is not responsible for the orphan property and the custody of his custody money, what does his divorced mother do and that bank custody money or how should it be accounted for? The city must also file or transfer to the accounting department of the judiciary, take the receipts of the said expenses from the mother and give them to the paying father. In addition, the judge is forced to pay the custody bill of the said custody and must be careful that the mother and the money are wasted. Do not invest in a pyramid scheme with others? Therefore, in this case, the Qur'an blames the judge with various verses and judges, and he should appoint an agent and see whether the money is spent on the same child or not. Or is there a right of custody and betrayal in the trust? But unfortunately, family courts only issue verdicts that impose various sins on judges.

 2. The second category and religious laws of economic institutions is the same society that has established four major world religions and for economic organization of economic or technical groups or agriculture outside the family, which is in the form of civil laws or human civilization that in the past Iran and "clerics outside the body" Legal were these types of civil-religious laws that were messed up by the wrong theory of Bazargan Engineer and if the mentioned religious laws were properly regulated and many of the approvals of the parliament or the cabinet were reduced, the minister, who had eliminated the major world religions and It has eliminated the shortcomings of transferring property from one person to another, or it has mentioned various types of fraud in dealing with each other, and it has mentioned all these types of economic rulings and "economic rulings outside the family" which are related to "economic rulings within the family and its sins." "Substantial difference"This type of economic rulings of the Qur'an, the instructions of which are given in the Qur'an, clarifies the relationship between religion and the state and in 23 ministries, where government employees are religiously obliged to keep those rulings in the executions of 23 ministries. Which is mentioned in Surah Al-Baqarah, or its other religious ruling is "rent" or another is "trust" or "rent" or "loan" and "usury" or "sale and purchase" or religious ruling is "reward" or "Wages and rights" or "no overselling or underselling" or "no betrayal of trust" or "no theft" or "no fraud" or "no usurpation" or "no extortion" or "being responsible or Is a religion or "rejection of property" or the sentence is "similar to property" or "Do not waste other people's property is either a sentence of "harm to another" or a sentence of "guarantee of property" or "hoarding" and it is mentioned in various verses of the Qur'an that it is not a command of the "family institution" which is governed by the first category verses of the Qur'an. The economic verses of the Qur'an are used in the rotation of the economic, technical and agricultural institutions of the society and the "second category orders". What kind of crime is it? Or does it originate from what economic sin? Or what are the defects of the transaction and what kind of it is? And is it of the type of extortion or is it the type of overselling? Or is it the type of fraud or usurpation or the type of bribe? In the book "Gains of Religious Jurisprudence of Qom", Wooder has determined the types of harams extracted from the Qur'an!In addition, the book "Civil Laws of Iran" or "Civil Liability" which are inspired by Quranic verses or have been taken during the constitutional period and are derived from these economic verses!

وبعل اIt is considered haram or it prohibits the lack of accompanying documents or the lack of fair witnesses in the transaction. Therefore, keeping the books and administrative documents in question has made it obligatory for the employees of those ministries and sharia, which is also illegal manipulation in this case. They do not create it, and in addition, they invite the courts and the sheriff's office to deal with the said lawsuit, to neutrality and lack of orientation combined with oppression, or to consider one of the parties as haram! He has mentioned it in a commentary on the value of the rulings and so on

Vows, almsgiving, zakat, waqf, and offerings to the poor and needy, etc., and in addition to the Qur'an in its various verses and the parts of doing them, such as economic laws, does not know the exchange of sex with money or the exchange of sex with sex, but knows the deal with God who gave money to one. But he should take his punishment from God instead of "poor" and on the Day of Resurrection, and with this mechanism, he will lead to the formation of the third institution of society, or he will be considered "worthy of reward in the hereafter". Oh, it almost forbids elite property! Or in another verse, he knows oppression against orphans, and therefore the accounting department or the inspection department of the whole country, etc., makes a religious order to inspect the charitable organizations financially so that the board of trustees of those organizations can be trusted, or it says to inspect and not to waste property. Relate to weaknesses and judicial support!

4- The fourth category of Quranic verses is related to police stations or courts or accountants or pharmacists and punishments, etc. and has been mentioned in the four major human religions and orders related to judging or instructions related to accountants and in addition to the legitimacy of courts and police stations. The Qur'an is in the observance of installments and justice, or in not taking bribes from one side, or the Qur'anic order is a fair judgment between two people, or the process of impartial filing of cases and complaints without love and hatred, or ethnic hearers to other nations, or in a case of weight and balance The closest to piety or in Quranic verses is not paying attention to unjust or lying intuitions! Or it is in the elaboration of rulings that it considers the verdict of unjust judgments as equivalent to the immorality of a judge who issues a verdict contrary to the Quranic orders and calls it a competent court in the constitution or issues a judicial verdict against the said justice and judge

5. The fifth category is related to Quranic verses. Spying groups are halal or haram, which are other groups in society, how to behave in dealing with another? Although in the Qur'anic verse, I also have the power .. and security spy or internet and for interests. The general public considers the time and place to be lawful, but in about 15 verses of the Qur'an, "telephone or Internet spying" of two people is considered completely forbidden and even for all state officials or police stations or for managing places and offices. He knows that the electronic window should not be open to women employees of others who are not in their sharia contract! Therefore, even seeing or spying on the children of the same person is forbidden and for the parents of the same family, the bride is forbidden! Therefore, he does not consider them as the rights of the managers of departments or among the rights of security guards, police stations or real estate agencies who take secrets and rent a camera when exchanging houses and rent a house and extort money from the parties and even the verse "Ufwa Balqood". There is a group to the judge or the police station or to the office of the house and the transaction firm that do not extort money from others in this way, but in a society polluted by CCTV and cyberspace, no one is paying attention yet, so everyone tries to do so. Do some kind of material or sexual exploitation for your own benefit! In addition, they should not pay attention to the philosophy of marriage registration and in the office of the government house, they do not keep their government documents or do not consider the pillars of the government and the wording of UFOs as Qur'anic contracts, so today all kinds of white marriages are common or any kind of money laundering or sexual espionage has arisen. Has made it obscure!

Or do not pay attention to the verses related to justice and installments, or do not pay attention to the verses of no price, no underselling, no bribery, and no honest testimony, or create a process of squandering blood money and punishments, and be careful that ? Or the members of the police stations have not abused their degree or weapons and judicial powers and therefore distort the verses of fair Quranic judgment! Or in the name of security espionage and only the 15 sexual prohibitions are committed by the managers of the departments, or they violate the privacy of different people! Convert the ministers who say that the Qur'an says that the mosque is based on piety or people who commit prostitution and denial and do not infiltrate the ranks of worshipers. In addition, another verse of the Qur'an which says (prayer is only about prostitution and denial) or a Qur'anic prayer is consuming intoxicants and so on in the mosque. In Surah Al-Hajj, which says that you should be careful so that no one in the name of Hajj, Rafs, Fasuk, Jadal, and Mecca and Brahman! Or take other people's property and go to Hajj without financial means, which in Surah Al-Hajj, etc., is prevented from doing this kind of thing, and the religious clerics are piously reminded or do not act in preserving the debts of offices or in Asna, but according to the verses of Surah Al-Baqarah. Unfortunately, Bazargan engineer and in the years 1337 to 1342 AH, by writing a few books, I brought myself and the concept of the Qur'an "ruined being a cleric of the world of the Qur'an or the concept of a cleric who believes in the commands of the Qur'an" Divide to seek only the establishment of the Republican Party or parliamentary elections or purely political speeches, but forget their Qur'anic duties or spiritual profession and fight against sin! Which is contrary to the Qur'anic verse of Al-Liqfa fi al-Din, or it is contradictory to the Qur'an which is accepted by God the pious, or it is contradictory to the hadith of Imam Zamani who says that Saina is religious and obedient to Lamir Mullah, but the Qur'anic definitions of Bazargan Van did not accept the criteria or the duties of clerics. He did not see it in preventing the sins of the people of the society or in knowing the Qur'an wisely and implementing it in the offices and ministries! In this way, he distorted the religious way and institution of the society, or the struggle against the prohibitions removed 7 social institutions from the shoulders of the clergy, or destroyed the correct relationship between "religion and politics". Which is contrary to the Qur'anic verse of Al-Liqfa fi al-Din, or it is contradictory to the Qur'an which is accepted by God the pious, or it is contradictory to the hadith of Imam Zamani who says that Saina is religious and obedient to Lamir Mullah, but the Qur'anic definitions of Bazargan Van did not accept the criteria or the duties of clerics. He did not see it in preventing the sins of the people of the society or in knowing the Qur'an wisely and implementing it in the offices and ministries! In this way, he distorted the religious way and institution of the society, or the struggle against the prohibitions removed 7 social institutions from the shoulders of the clergy, or destroyed the correct relationship between "religion and politics". Which is contrary to the Qur'anic verse of Al-Liqfa fi al-Din, or it is contradictory to the Qur'an which is accepted by God the pious, or it is contradictory to the hadith of Imam Zamani who says that Saina is religious and obedient to Lamir Mullah, but the Qur'anic definitions of Bazargan Van did not accept the criteria or the duties of clerics. He did not see it in preventing the sins of the people of the society or in knowing the Qur'an wisely and implementing it in the offices and ministries! In this way, he distorted the religious way and institution of the society, or the struggle against the prohibitions removed 7 social institutions from the shoulders of the clergy, or destroyed the correct relationship between "religion and politics".

7- The seventh category of Quranic verses is also related to the military institutions of the society that have their own Quranic rules.

Theory of Religion and Government Bazargan Engineer, Universities  Leads to the "new Baha'iBy Dr." !

5

Theory of Religion and Government Bazargan Engineer, Universities

Leads to the "new Baha'i" !

(Section 4 )

By Dr. Mohammad Khaleghi Moghadam -

Memoirs of a 16-year-old student from the University of Tehran

 

 As in my other articles and ,They called it either a halal thing for Muslim students or it was considered in the religion of Bazargan or in the religion of Dr. Yazdi and Bani Sadr, and by doing so, it turns them out of Islamic backwardness! Or, according to the book "The Backwardness of Muslims" by Bazargan and "Backwardness", they came out, or according to Bazargan, this action is "more advanced Muslims" and in 7 or 8 chapters of the Qur'an is not forbidden, but for the young Muslim revolutionaries and forced into the Cultural Revolution. And is lawful! And the philosophy of writing the book "The evolution of the Qur'an" and by Bazargan engineer and in the same direction that he wrote two years before the revolution or in 1355 and in it and how to become "Qur'anic prohibitions" and "halal" and in the book "The evolution of Qur'anic interpretation " They considered themselves lawful or saw other women naked and taught Bazargan in schools under the supervision of the Minister of Education, while the Qur'an was forbidden in Surah An-Nisa ', etc., or it was lawful only for her husband, or according to "Islamic contracts" marriage was lawful in which an Islamic marriage Weight confesses or says and "soul mate" and with a single conscience and tells her legal husband (not with a collective conscience) and her husband reciprocally accepts it and in return for his marriage to give dowry or alimony or inheritance or gift to his wife and Venice Tell him the sentence before marriage! Either in exchange for his wife's alimony or giving her dowry, or in exchange for inheriting his wife financially from her! "Or because of taking a financial gift from her, and in addition to the condition of not committing adultery with the woman and with others, the four great religions considered this kind of sexual intimacy as adultery in the Torah, the Bible, the Qur'an and the Avesta, and in the private era of Europe." And all these kinds of divine prohibitions became permissible, and therefore the post-revolutionary cultures changed their content, and therefore most of the children of the families also changed their religion, or with the teachings of Gholam Hossein Shokouhi, who was the Minister of Education, Bazargan, or changed their religious standards. Or let their parents open the bedroom and let themselves! It is either due to the education of Ali Akbar Parvaresh, who was considered a member of the Hojjatieh Association of Isfahan, but during the Bani Sadr period Mason Hamedani became a minister, or in the later days of the Ministry of Education, Mohammad Ali Najafi became popular, who suspiciously killed his second wife in the bathroom. Such things are part of school education and are taught in the schoolyard and this kind of new concepts by students and to each other with "Xiaomi" or "Huawei Chinese" mobile phones and instead of "happy software"! He knew that the old pious clerics, due to the decline of the Muslims, had spread what he claimed in his book, but he knew that turning him into a "minister of state" and a "mufti of his own actions" and "militant Islam" was common in his new religious-political weaving theory. In addition, in his theory of prime ministership, because the relevant minister also has "higher administrative and revolutionary authority", therefore, anyone who protests religiously and against his personal approvals, and his protest is immediately considered "irreligious or counter-revolutionary"! And it was "Angi" who beat the religious children of the Cultural Revolution period and expelled them from universities and departments, and it was with "this kind of interpretation of Bazargan Engineer" that most of the ministers of commerce or Bani Sadr became the model of later ministers. To order the famous government and the weak class and lack the power of the administrations and Article 8 of the Constitution to order the famous "people" Leave the Qur'an in the ministries! In addition, Bazargan, with the help of his ministers of justice, led to the "development of new marriage contract rules" that caused all Iranian families to collapse in the Prime Minister's Office of Marriage and Divorce and in the next article, the effects of that type of "model marriage contract" Bazargani "I will pay that many of his families are broken up or many children are orphaned and many children are left on the streets or sleeping cartoons, etc.! And all the orders of the same ministers and verses were revealed by God, because they were chosen as the ballot boxes of the Iranian villagers, so their ministerial decisions are also "revolutionary holy" and they can "overthrow" Muslims. And Bazargan was advised to appoint Dr. Shariatmadari first and head of the Ministry of Science to call the students of prayer and revolution "non-Islamic people"? And then give "Dr. Hassan Arefi" as the "President of the University of Tehran" and send it to the University of Tehran to send us Muslim students of the university or Muslim children born or real worshipers and "non-Muslim people" Should he study in the first universities of the revolution or take the position of Bazargan engineer and the presidency of the University of Tehran with a decree or handwriting and come to our university and put our revolutionary cleansing circular on his office desk and on the 5th floor of Tehran University management? And with the directive of the said administrative revolution, or order the purge, or give it on July 28, 1980, and in addition, with special insolence, or in shameful insult to 250 thousand Muslim students, and issue and issue his own drug circular, or on July 28, 1980, and the circular of administrative revolution Issue the administration and the same date of July, which was the same as the text of the purge circular of our students and Muslim-born or by him, or it is mentioned in the 133 books of Mr. Rafsanjani, and in addition, the method of finding Uber as the management of Tehran University during the Bazargan government and so on. His behavior was averted or accompanied by his companions, many of whom resigned as ministers, insulting the conscience of the kidneys. Or the old literate employees who knew how to run all kinds of ministries and all of them ran away from those departments or fled abroad? Also, the culture of optimal rotation of a ministry and the urban or rural culture of the same administrative staff depended on what perception of the religious rights of the administrative client? Or what religious culture do they have from Iranian families, but the software makers of Google or Macsoft or Ya and Ho have destroyed the "reasonable Iranian bureaucratic civilization" and mistaken it for the "software culture of Iranian villagers"! During the 4,000 years of Iranian civilization, they were not capable of "managing the cultural system and circles of Iranians", but with the arrival of Bazargan and the "Jirga of Prime Ministers of Iran" and the same "ugly villagers of morality" Therefore, the educational or moral system of all universities or knowledge-based companies has been disrupted, or the culture of families has also been disrupted, or the purchase and sale of a regular market has not been created for the Iranian people? And there is nothing but bang or unrestrained in universities or nothing except selling dissertations in universities or seeing nude photos of others and in Iranian universities and nothing else has been formed from scientific professionalism or they have not created anything else from the mechanism of the Ministry of Science, Engineer Bazargan? After that incident, the verdict of Bazargan engineer and Dr. Hassan Arefi and other University of Tehran did not calm down and my advice did not affect them either. I was the representative of all students or I was in the dormitories and columns of the University of Tehran and when the students of Tehran University Medical School demanded. I was told to tell him that he was on the fifth floor of the university administration building and to tell him that the students Talented doctors or professors of the same medical school in Tehran who were equal to him or his other friends who had knowledge or in medical science and were literate like him, but all of them with their own humility and commitment did not want to destroy the rich medical system of Tehran University! Or he should not disrupt the University of Tehran and the scientific medical system with his presidency, or he should not put the old medical school of the University of Tehran with the newly established medical school of Rafsanjan and in an administrative category! But he did not listen! Or with the mediation of my student representative who was told! Or with a petition, they had given a friendly and logical request and warning that the high scientific position of the medical school should not be ruined or merged with the third or fourth medical schools of the cities! He says that he has fallen from the "elephant's nose" and does not understand the logical demands of medical professors or his students! Therefore, in my answer, he said: Do not interfere in the administrative affairs of the University of Tehran! And run the same dormitories or restaurants! In that case, the students of Tehran University and Tora have made their student representative! And with that answer, I did not go to his office anymore! But his goal was to make all the student groups lose their former unity after the revolution and line up against each other! Wahham could no longer hold the post of administrative director at the University of Tehran for a long time, and only by putting a circular on the cleansing of different strata on his desk and all the situation at the University of Tehran was disrupted, but Bazargan or Bani Sadr who were in the Revolutionary Council or drafting the constitution. They did not learn a lesson from his irrational behavior in the management of the University of Tehran and the course, which he did not have due to the strong reaction of the students and professors and his logical management thinking. Instead of dismissing him from the University of Tehran and vice versa, they gave him a higher position. Or ruin it or only a few months and after being left alone in the management of the University of Tehran and in the Masonic cabinet of Bani Sadro, they gave him a higher position in the Ministry of Science! And some authoritative books about "Masons" They had appointed him Minister of Science, who had secretly killed him in the bathroom for not revealing his secret by his second wife. He was opposed to the Islamic Association of Higher Education, which trained teachers for high schools, and then Dr. Iraj Fazel became Minister of Science. Did they teach him to complete the separation of medical schools from the Ministry of Science and to complete Dr. Arefi Rawat's cleansing circular, which he had not been able to do before or to put into practice during his ministry? And to turn university jihad into a student cleansing institution? Or, after the closure of the universities, he also leads the dissolution of the Cultural Revolution Headquarters and is replaced by the "Supreme Council of the Cultural Revolution". To make decisions alone or to make decisions in multiples and for all students, and to give the course syllabus of Sharif and Amir Kabir University of Technology to those who have acted in technical industrial technology and vice versa, or in the production of factories instead of using computers. Industrial and only enjoy the knowledge of its sexual espionage software! Or in the industrial knowledge-based companies he wants, they have only opened the electronic window, and some of the female students in the dormitory room of the university are controlled by a computer boy of Sharif University of Technology, and all the female students see the dormitory! Viaba has controlled and monitored the CCTV camera of the university's industrial research room and opened its electronic window with a new chapter on writing a lesson, and let those unfortunate and uninformed girls see their experimental class well! Or go to the bathroom of the girls' dormitory of the same university or Amir Kabir University and do an electronic inspection and check whether the same student girls and their regular bath or orthodox bath are well known or not? And report it to Sharif University of Industrial Jihad or Amir Kabir University Jihad, whose religious choice was correct or they made a mistake in choosing a student? Or give the Islamic circumcision of his friend to the toilet of the University of Technology and to the officials of that university and report? Or they acted according to the new and evolving interpretation of the Qur'an by Engineer Barzegan, who had appointed Dr. Shariatmadari as the head of the chapter writing of technical disciplines in Iranian universities to teach them Islamic education and training. Computer of Sharif University or Amir Kabir University and after the Cultural Revolution, which had the most important computer school in Iran, and new technological software in the planning committee. They taught a lesson to the head of the factory that when changing work clothes or when changing work clothes by women workers of a certain factory and the same factory manager, Bazargan is able from his management room or he can open the door of the electronic window or Open to the staff room of that unfortunate woman, or see the front or back of the woman, in spite of the Qur'anic text, or perform electronic surveillance, while before the rule of the Muslim Prime Minister, there was no such thing as a commercial engineer in Iranian factories. The previous one was called "Taghut managers" or it was not among the salaries of the managers of the same work of Taghut housewives, but the government of Bazargan engineer made this kind of affairs legal with the computer curriculum of its Cultural Revolution headquarters! And while at least 15 verses of the Qur'an and this type of actions are forbidden or forbidden for the management system of the country! Or the propagandists of this type of curriculum are considered corruptors on earth, but in the new culture of Iranian university-building and social fashion, or in the technological knowledge of Iranian technology and the production of special industrial technologies did not lead to increase national wealth! Instead, he acted by creating a new Qur'anic culture for Bazargan, who had made Dr. Shariatmadari or Dr. Tavassoli and the heads of Iranian universities curricula, or appointed them to appoint university administrators, but to build university software, or to build universities after the closure! Therefore, the knowledge of software development of Sharif industrial children changed after the revolution, or he had given a curricular nature to the faithful students before the revolution, and instead of fighting with the Shah, this time all his student creativity or abundant intelligence and spending on this kind of creative creative sexual software. They have produced a scientific masterpiece of the world! Or make their professors and permanent scientific face! Which they had drawn in that period, but their minds did not reach scientific or technical issues more than this type of technology or computer games? Or in the cultural understanding of Dr. Shariatmadari and his book "Teaching Islamic Education" and did not reach the businessman and the minister He had done his science! In addition, he was in charge of curriculum planning in universities and in the Cultural Revolution Headquarters for many years ?! When I was there, in 1983 and 1984, and in this way of learning their software, I protested religiously in the amount of curriculum planning, which was in the corner building of Palestine or next to the building of the Ministry of Science, Nejat Elahi Street, like Dr. Arefi, and they reminded me that it belongs to you. Is not ! They were also upset, and in addition, Dr. Tavassoli, or Dr. Shariatmadar, or Dr. Davari, who were the heads of curriculum planning, also ordered that 60 courses be removed from my curriculum vitae and at Tarbiat Modares University, so that I would no longer be such a nuisance! Vabatna believed that companies such as Google or Facebook and the current knowledge of Instagram or WhatsApp could not be built in other countries of the world and only had computer schools under their programming and genius students with native knowledge or under the supervision of their technology committee. And are capable of constructing and producing this type of indigenous technological software that claims to be a cultural revolution in such matters as "new Baha'ism" and "discipline expansion" at the student level and faster. Praise be to God, who has been skilled and successful in his university profession to raise the scientific rank of Iranian universities and among other universities in the world !! And this kind of sabotage was given by Bazargan Engineer in other ministries as well as "administrative transmission" and because it was the order of Dr. Ali Amini who was also a course engineer of Bazargan in France or in 1307-1310 or in 1339 and "Freedom Movement" And established a commercial engineer who had previously been called the "Second National Front" but later changed his name, or the same Dr. Ali Amini who was also the director of the Fakhrabad Mosque in Tehran and from 1357 to 1360 he was also the director of the Mason Lodge.-This time, get help from the Minister of Defense, Civil Commander, or get help from the Ministry of Defense, Taqi Riahi, Qaraney, etc., as well as appoint people from the freedom movement and work at the head of the program organization, starting with the literate experts of that program organization, such as appointing an engineer. Moinfar or the children of Sahabi should be managed by the program organization or by appointing Sadr Haj Seyed Judi or Hashem Sabbaghian and at the head of the Ministry of Interior to remove another Masonic-religious person named Bani Sadr from their ballot box! Or, after his interim prime ministership, he will become a businessman and this time Bani Sadr will become the president of France! Or by appointing Dr. Nasser Minachi and at the head of the Ministry of Guidance to multiply against the unfortunate students of the universities and with the money of the said ministry or with the help of his printing houses and all kinds of poisonous advertisements against the university students! Or be appointed in the same Ministry of Culture, Arts and Guidance and special cultural directors who after him and Maadikhah will be the Minister of Guidance and his unfortunate secretary and "Ministerial Guidance"! And while the same Dr. Nasser Minachi, according to the credible documents of history or the reason for his membership and in the Board of Trustees of Hosseinieh Ershad, also had a special philosophy and was not because of his strong religious interests! He was appointed by foreign companies in Hosseinieh Ershad or with the help of the Tehran Prosecutor, who was another member of the Board of Trustees during the Baha'i period in 1343, or with the financial support of the people of Polar Industrial Company of France and the swan vegetable oil and cement or gypsum factories. In the hands of religious marketers, there was a suspicious appearance and their goal was "de-religionization" It was through the deviant lectures of that center that after the revolution and the same engineer, he had appointed Dr. Minachi and his prime minister and the Ministry of Guidance of Iran, or in the Ministry of Oil or the Ministry of Foreign Affairs, etc. Such saboteurs are seen as a model of behavior His next ministers should also establish a ministry to neutralize the goal of the Islamic associations of universities and the philosophy of overthrowing the Shah's regime! Either neutralize it through the work of his cabinet, or drag the Bangui students, or Instagram, and into the universities, this time to the new Baha'i faith.!

Or merged in his post of Prime Minister and to advance the goals of overthrowing the religion and the view of the French Lodge, which was part of the goal of the Lodge, or to rely on his post of Prime Minister and move forward! Or operate! And you succeeded to some extent! Who had acted with the help of 23 Masonic ministers who had deceived the Iranians and named them "Islamic Association of Foreign Graduates" and with that name to tie the hands of pious imitators or the hands of the custodians of the true religion and interfere in the duties of the ministries Cut! Or to neutralize the spread of his ideology after the Shah's revolution! In addition, he should cut off the hands of 37,000 faithful students of the Islamic associations of the universities that had caused the fall of the Shah, or cut off their hands for guidance and guidance of his ministers in the universities! And while those religious students had another goal and their goal was to flee, the Iranians were not literate from the offices and the only thing left was the Shah's family leaving Iran. In addition, they had a religious organization and the government revolutionized tens of millions of Iranians and did not do injustice after the revolution? Or their families did not leave or they did not disintegrate with the immoral approvals of their government and the family did not break up! Or even the hands of the 33,000 left-wing students of the universities stopped interfering in the way the ministry under their management was run so that they would not comment on the "future economy of Iran"! Although those students were not able to form their own government, such as the government of Cuba, China, Russia, or later the fall of the Shah, and in Iran? But at least they were the elite or disciplined of Iranian universities and departments, and even if they remained in Iran, and at least their interests were much more useful to the Iranian people than the eggplant staff around the government plate, or the rural staff of the current departments, or the current college students but the target. Bazargan, as he was called, "was not the first Muslim prime minister in human history to establish the first Islamic government after Ibrahim, or to establish himself as prime minister of Tehran, or for this purpose and the operational theory of" integration of religion and political institution. " His prime minister has set himself the task of bringing satanic directors or Laabali writers to the national media, or collecting Laabali families and his public and cultural media and shouting at him, or calling him the creator of the first Islamic minister in human history! Before the prime ministership of Bazargan, or during the 3800-year history of human civilization, or in the heavenly religions, or in any of the founders of the great religions and such theorists against the four religions, Judaism, Christianity, Zoroaster, and Islam, there was no such theory weaving! Or has he acted like a businessman and in building that political institution ?! Did he work to eliminate the disciplinary part of religion! Or to eliminate the whims of the ministers of his government departments? And while in the legal-moral teachings of all the prophets of the four mentioned religions, there is always a legal relationship between the two social institutions of "religion" and the institution of politics. It was clear and did not merge, or always remained in human history as two social institutions independent of each other, or like the "theory of the merchant engineer" and did not merge, but with the conspiracy behind the French lodge and merged or under the prime minister of the merchant engineer They merged so that the people, students or religious authorities would not be forced to achieve cultural goals even after the fall of the Shah! Therefore, the members of this type of French lodge who were in Iran and followed the events that happened in Iran with "eyesight" or from the period of joining the three children of Fath Ali Shah or Askar Khan Afshar of Urmia in Iran, who was one of the soldiers of Fath Ali Shah's era. The book "Salary of the British Government" was created to create a new religion for Third World societies, and four people joined the "French Lodge" in France and "Freemasonry and the Baha'i Faith." They were called either from the income of Pepsi Cola and Cola Cola and Zamzam companies, or from the income of some cinemas in Tehran. The French Lodge had decided that if the Muslim and revolutionary children of the 24 faculties of the University of Tehran succeed in overthrowing the Shah, they would immediately act with the complicity of Bazargan and Bani Sadr and immediately bring Qutbzadeh to the head of the national media. Turn on the television, or by chanting all kinds of revolutionary songs and extremist literature against the authorities of imitation, or against the students and the Weber culture, or against the faithful and revolutionary or non-religious students of the other 24 faculties of the University of Tehran! Or for the benefit of drowning lumpen and launch their profession and propaganda! Or he was the same engineer Mohsen Foroughi and the son of Mohammad Ali Foroughi who is the main founder of the French Lodge in Iran, or he was the agent of sending Bazargan engineer or Dr. Bani Sadr or Hassan Habibi or Dr. Shariati or Dr. Tavassoli to study in France Baghi, a member of the French Lodge, was also in charge of the police stations or the Ministry of the Interior in the Sharif Emami and Vazhari government, which was supposed to hand over the barracks and the Lumpens to the merchant government to establish the merchant government. Execute him and give him only a fugitive from Karabakh, who was from a French lodge! Or bring Bani-Sadr and the people of the French lodge to the Revolutionary Council or bring them to the drafting of the constitution! And then, through the actions of the interior ministers, he becomes the commercial engineer and the first president of Iran and leaves the French lodge.! And all the goals were put together to get rid of the religious students!

 The same number of Freemasonry members were also involved in the Qajar dynasty and were sent to several Shiite seminaries to act like Sheikh Abdul Wahab Hejazi. Finally, in Iran, they discovered Sheikh Mohammad Ali Bab Shirari or Sheikh Hussein Baha'i Nouri. They also established the Baha'i faith in Iran, but after 150 years of their efforts, only 400,000 of the 35 million Iranians had left the Shiite religion and became Baha'is. They were all among the important directors of the Qajar or Pahlavi bureaucracies, but the remaining 34 million were still Iranian. Shiites remained! When between 1353 and 1357 students of important universities in Iran and " Or a number of soldiers of the French Lodge, etc., and be given to these two religious leaders, such as Commander Qarabaghi or Qaraney or Commander Ahmad Maddani or Commander Riahi or other soldiers of the Freedom Movement, even when Dr. Shariati died before the revolution They replaced Dr. Bani-Sadr from the French lodge under the name of Dr. Bani-Sadr and launched this type of "religious revolution" in Iran, but in order not to expose their religious subversive nature, they preferred to name it after the "Chinese Cultural Revolution" and in the shadows. This cultural word and the ideological cleansing of the followers of the Shiite religion or from Iranian universities and schools! Or pay attention to the traditional departments and seminaries and its real thinkers! The removal of the minister was not enough in the "first revolution" of the Iranians, or it did not meet the goal of the French lodge alone, and the cultural revolution took place! Iranian families in universities and the cleverness of these three Iranian strata that showed great skills in the "Cultural Revolution of Universities"! But most Iranian families today curse them for sending their children to university to become addicted instead of studying.!

In addition, the same fathers of miserable Iranian families, which means what is an engineer? Or what is a doctor? They did not know or did not understand? Why is someone called Dr. Shariati? What else does Dr. Bani Sadrami say? Or the third is called Dr. Ebrahim Yazdi or the fourth is called Bazargan Engineer? And while Bazargan did not know the engineer and engineering science, or Dr. Shariati did not know the sociology science that he mentioned in his books! Or Dr. Bani-Sadr did not know economics, or someone else had studied foreign law, etc., and all in the field of theology, but in skillful lectures for students and expertise, they needed to attract raw students? In addition to learning their theology, they did not specialize in Shiite theology in the seminaries of Qom or Najaf!! 

But unfortunately, most of the doctorates in Iranian colleges are in the knowledge of political theology and are influenced by the writings of Bazargan! The doctrinaires of the Freedom Movement or the Hojjatieh Association also think so! Or the doctrines of the militant clerics think so and the merchants and its impact on the militant clergy or on their new way of religious ijtihad, and therefore has divided the clergy into two categories "revolutionary ijtihad" and "traditional ijtihad" and this is the correct understanding and relationship. Has destroyed "government and religion"! Or it has destroyed the respect of the child and the father of the family, or it has destroyed the respect of the religious novice and the authorities of literate imitation! Or it has destroyed the understanding of the relationship between "party, elections and the state"! In addition, "administrative order" Has ruined or ruined families and all these problems for other members of society and through their religious writings or because of the great love of the commercial engineer and to become famous through his writings or to hide his membership in the "lodge" "French Mason" is one of the main tasks of this type of organization to hide their membership and strongly! To play a role in society! And unfortunately, because he did not have political knowledge or administrative knowledge or deep religious knowledge, so religious theorizing-His politics have created deep problems for the Iranian society or for the families and departments of Iran, and it will not be possible to reform soon! And Engineer Bazargan in 1325 AH formed his desired Islamic government in the form of the book "The way of the prophets and the way passed" and published his own movement and "the way of the prophets" and the same book in Venice and in the year 1342 He became the governor of 1352 and was accepted by most of the revolutionary students of the universities. In 1337, in completing the theory of his Islamic government, he wrote the book "God-worship and thoughts of the day" or wanted to form "the thoughts of the day" in the formation of the Islamic government he wanted.  Zed Or by writing the book "Religion in Europe" and he created the idea in others that there are also revisionist promises in Europe, or they have found themselves in the beliefs of their Catholic Christianity, and they have created a new Christian religion, Protestantism, or Calvinist, or Evangelical, and so on. Therefore, Iranians should also stand up and establish "new Shiite religious schools" in the Pahlavi regime! It was in this way that he started the idea of religious reform in Iranian society or became the source of coercion of many ministers or administrative employees who look at the client with new ideas of the merchant and all of them are rooted in this kind of theoretical ideas of the merchant engineer. Today, every minister sees himself and himself as a "first-rate mujtahid of his ministry" or sees the goodness and badness of his actions in combining "religion and government" and at his own discretion! In addition, all managers see the highest circle of meeting the needs of the people and only their own way of thinking! That the first Iranian Muslim Prime Minister has established this kind of theory in Iranian ministries! Which act according to their own jurisprudential discretion and organize the affairs of the Iranian people! If they deemed something necessary for the people and that is also "right" and therefore because of his own Muslim claim and no one has the "right to object" to him "administrative theory"! Or he taught the same way of thinking to himself and to the other ministers that today he has become a social and commercial engineer in the administrative style, or in the offices of Iran and religious institutions.-He has become politicized and all have joined his way, so he has been a "model of business model bureaucracy" and has been "administratively institutionalized" for 42 years, and no future minister sees it as appropriate to reconsider and, if necessary, revise religious orders. But it is not necessary to appeal and in his "method of government" or from the point of view of the cultural follower of Bazargan Engineer and it is the greatest haram and Shoghi Effendi and the Baha'i leader also said the same words of Bazargan and in his writings he mentions his followers as Aghnamullah or His interpretation refers to them as "the name of God" and means that the subjects under his supervision and "the sheep of God"We are the ministers appointed by the merchants of Weber University, our students and our university students, and with such interpretations, they mentioned the sheep of the Minister of Science in their circulars and administrative instructions, and then in dealing with the flood and earthquake victims, so did the merchant Bazargan. The difference between "the institution of religion and the institution of its government"And it is to this extent that, unfortunately, most of the ministers have learned from his method and treat us Iranians in the same way. However, most of the ministers and their administrative methods, instead of learning from a literate or humble imitator, have learned only from the thoughts of the first prime minister of Iran, who did not have the slightest information in running a type of army or university or had no plan in running the organization. In addition, he was not so humble that he did not know anything and asked someone else? Who objected to the "management style of his ministers" and immediately "stigmatized the counter-revolution" or ""Eating an un-Islamic stigma, or calling him a 'pro-American', he also taught the media to use such words about them and to use them instead of running a nation as prime minister and that nation alone." Ram sheep "And that is why he creates his own administrative and academic taming with his various stigmas, and therefore the method of governing the Freemasonry of societies is also the same model that Barzegan called the Islamic government, but the Shah, who was called a tyrant, and such an attitude The students did not revolt. In addition, the literacy poverty of Bazargan Engineer is not seen only in the Ministry of Science. His Qur'anic literacy is the same. He also had poor political literacy or lack of sensitive social conditions. He also lacked insight in understanding Qur'anic interpretations, but he was a businessman and a clever man. He had apparently made himself a disciple of Ayatollah Taleghani, and while he was reciting a verse from the Qur'an, the merchant immediately memorized it, and then in his own house, within the framework of the duties of his Freemasonry organization, he interpreted it as Masonic, which ultimately de-secularized and demoralized Iranian society should lead or be from Iranian families or for wealthAnd Ayatollah Taleghani, who worked with the freedom movement for some time, and when he realized its hidden goals and withdrew, he died soon after the revolution, and during the Shah's regime, there were two types of "Masonic lodges" in Iran. Wiki was a "secular legionnaire" who was in charge of them and Sharif Emami was an engineer, and the other group was a "religious-legionnaire" who was headed by "Dr. Ali Amini".Apparently, he claimed to be a Muslim, but in secret he was supposed to infiltrate the organizations and families of Muslims and kill them, and Dr. Ali Amini was a descendant of Qajar, and he was a merchant in France and during his studies, or in 1310 AH. He was given a bulk doctorate in economics, such as a degree in commercial engineering, and was also given in France, and either entered the Iranian Customs and Ministry of Economy with that degree and then became its prime minister, or made seven sisters with oil companies.-Amini should be imprisoned or Dr. Shariati and Dr. Tavassoli etc. should be sent to France to study and then come and give lectures in Hosseinieh Ershad and after the Sharif government he created Emami and the French lodge or strengthened with new people and the Shah when he left Iran and Dr. Ali Amini had suggested that he replace Bakhtiar and the first minister of the Shah, but he did not accept and had taunted the Shah, and the Shah had also said, after my departure from Iran, which of the Qajar descendants do you want to replace me? And he knew that Ali Amini and Bazargan are not looking for important posts and are only looking for cultural goals, and for this reason, they agreed that his term as prime minister should be short-term or that he should be a member of parliament and short-term! But with the establishment of the Cultural Revolution headquarters, which was more important and law-abiding. He had planted Vosli and others in that headquarters to "sow the seeds of cultural thoughts."-It is religious and it is practiced that apparently everywhere they say that we are Muslims but contrary to the commands of the Qur'an and have no practical commitment to the Qur'an in offices and families and moral behaviors show their value model! And unfortunately, today most ministries use the same kind of administrative and ethical model and "optimal administrative modeling of Iran" and therefore in the last few years and all the Iranian press and the deep administrative and financial corruption of the Iranian departments to achieve the prime minister of the engineer era Bazargan is the one who has turned the "brickwork of Iran's offices" upside down until Soraya! In addition, Bazargan deviated with the book "Youth Game with Politics" which he wrote or published in 1329 AH and shows Bazargan's way of thinking or in his other article in 1334 AD about the war of yesterday and tomorrow and the denial of the sanctity of yesterday's war of the prophets. And in another article entitled " The political struggle and religious struggle is "commercial" and he also pursues his secret goals by writing the book "Islam is a school of evangelists and producers" and completes its secret goals. The profession of the Radgar clergy has changed from a religious struggle with sins to a political struggle with the Shah, and when the Shah is no longer in another country, the word "militant clergyman" or the word "militant clerics" is merely a struggle for parliamentary seats. A number of people have also accepted this type of "change of religious profession" which causes many problems in the relationship (religion and government) of contemporary society! Also, Bazargan wrote a book called "House of the People" in 1338 and wrote another book called "House of the People" in 1340.!

Why the Islamic government of Bazargan, universities  Leads to the "new Baha'i" ?!Mohammad Khaleghi

6

Why the Islamic government of Bazargan, universities

Leads to the "new Baha'i" ?!

(Section 5)

From Dr. Mohammad Khaleghi Moghaddam-

Memoirs of a 16-year-old student from the University of Tehran

 

In this article, I try to address two issues, and the first is related to why the "Islamic Association of Universities in the years 1360 and 1378" collapsed? That was the plan to establish the Islamic Association of the University of Tehran and my plan, which had 37,000 members before the revolution or was created in two historical periods and was 11 years old in total, but unfortunately I admit that the phenomenon of the "Islamic Association of Universities and Plans" was successful in Iranian politics. It failed and failed! I admit that it was not "my theoretical plan and successful" and because of the policies of Engineer Bazargan, who was the first Muslim Prime Minister of Iran, and we failed, but I do not mean that it was a mental and "illusory" theory that failed. On the contrary, it was very effective in dismantling the previous regime or in 1978, or in launching the social reforms of Mr. Khatami's next term and "a completely successful plan."-Therefore, the situation in the country became much more acute and it was at this critical historical moment in Iran that Rafi al-Mulk Ghaem Magham, a cleric who wore a turban but was literate in the Pahlavi court, felt threatened by this situation and feared that not only religion in Iran would collapse but also Let the king himself and his government fall at the very beginning! Therefore, quoting his memoirs, he suggests to the Shah that he make arrangements for the authority to imitate Iran and the city of Najaf to enter Iran so that the situation in the country becomes secure. Will be read! And what about the "theory of the Islamic government of Bazargan" He had only a few supporters in Iran, so with the guidance of Rafi al-Molk to the Shah and before the death of Ayatollah Abolhassan Isfahani, who died in 1325, or with the encouragement of Rafi al-Molk, the Shah went to Firoozabadi Hospital in the city of Rey, Tehran. Ayatollah Boroujerdi, who was hospitalized in the same hospital and was "visiting", who was ill at the time, but did not yet have the "authority to imitate the Iranians," although he was literate and pious, no one knew him, so the meeting was widely reported in Iranian newspapers. Or the municipality of Tehran also created a culture of public opinion by throwing all kinds of placards, etc. in the city and atmosphere that after the death of Ayatollah Abolhassan Isfahani in Najaf and religious authority and by his hand and into Iran! And do not disturb and disintegrate this way and the dignity of the country and in those days! And unfortunately, Bazargan and his friends who are in "political ignorance" They have no equal and after the death of the deceased, by writing the book "Authority and Clergy in Islam" and decided to read the "Fatiha of religion" in Iran, and now they have taken the universities to this side! The mistake of our students was that by "establishing the Islamic Associations of Universities and universities, we made him and the first Iranian minister go and adopt the theory of Baha'iization of students or, in the form of his Islamic Prime Minister and Freemason-religious ministers, plant Weber in Iranian offices in 23 ministries." He himself and practically planted and today is the moral-administrative corruption of universities and the result of his policies and today many Iranians and God thank God that "Corona" came and this kind of seemingly scientific and educational environments were closed and the contamination of their children and in such environments Immorality should be reduced a little!

It should be added that Bazargan, in order to "complete his political theory" and in the five decades of Iran, has proposed five types of political slogans, which are his "theoretical foundations for the construction of an Islamic democratic prime minister" and are against the monarchy. This organization should be solved and the organization of theory should be called "religion and government" in Iran! And while the engineer of business and political or religious knowledge did not have the necessary "theory weaving" to understand the real logical connection between the two, which I mentioned in my other articles. I do ! But he thought that in the form of his mental slogans and the Islamic government would be established in Iran! And others blindly accept it and take special advantage of it! Or become famous in this way and ways! Therefore, in the first decade of his theorizing and his initial political theory between 1321 and 1330, he believed that if people come to his studies and read the pamphlet of purity in Islam or the pamphlet of religion in Europe, which he quotes a " "Engineer of Dideh University" has been written and then the Islamic government will be formed in Iran! However, due to his deep political or religious ignorance, he became more and more inverted. "Mossadegh" strengthens democracy or replaces it with "monarchy" in its political theorizing, while Mossadegh is a "Freemason" At the same time, he wanted to create a new government in Iran and for himself with the cultural help of Bazargan and his friends, or for Bazargan for his Qajar family with religious theorizing! Or by creating an oil controversy called "oil nationalization"! But Ayatollah Boroujerdi, and on the contrary, Bazargan, thought and knew very well that "the democratization of the Prime Minister of Iran or its inclusion in the constitution will take place in a society when a large segment of the Iranian society and the institution of the Prime Minister defend and defend!" They did not have any real supporters inside Iran and it was possible for them to come to power in Iran by creating too much controversy and vice versa! Or to remove religion from Iran altogether! In addition, Bazargan and Mossadegh were both political and religious theorists. It will not last long! But Bazargan and a few of his companions defended him with press controversy or with his own mosque speeches and also promised that with Mossadegh's rise to power, the table of all Iranians will be filled with "oil pit" instead of "bread on the table"! And to replace Mossadegh and the theorizing of the First National Front party with the "political institution of the Shah's monarchy" and the "religious democratic prime minister" to come out of the water! But Ayatollah Boroujerdi, contrary to the superficiality of Bazargan, thought and with a deep self-centered view knew that defending the democratic prime ministership of a society and other cultural needs that do not exist in Iranian society! Therefore, he was afraid of the naive thoughts of Bazargan Engineer and Safavid Nawab that he was the only simple student in Qom and did not support him or the Imam who were only simple students of his seminary and this created a deep resentment in them and towards Ayatollah Boroujerdi who after He died and many abuses were committed against him! However, Ayatollah Boroujerdi, with his deep knowledge of the institution of "religion" and his relationship with the "government", knew that in addition to defending an authority imitating Prime Minister Mossadegh or the government in drafting the constitution, other conditions were necessary for a democratic prime minister of a society. There is no such thing as "social institutionalization" in Iran! And why other than the components of the prime minister of the government and "other components of the legislature" or "military components" or "components of the judiciary" Etc. It is necessary for them to be in harmony with each other and to create profound political and social changes in the democratic institution of the Prime Minister of the same society or to be created like other societies! Therefore, they could not be set up by Bazargan Engineer or the supporters of the "allied delegations" whose members were only a few carpenters or handicraftsmen in the Tehran market, or whose knowledge was not enough to change the various institutions of Iranian society, or he knew that Mossadegh Businessmen and even a few people around them are not "loyal" to create or realize their desired "nationalism" or to create the thesis of "democratic prime ministership" or to draft the necessary constitution and become like other societies in the world or in Iranian society. Together and implement? ! Therefore, Ayatollah Boroujerdi, with his full religious awareness, knew that if he did not show neutrality, then the theory of the Tudeh Party would spread in Iran! And Bazargan Engineer and all the people of Iran will fall into the hands of the "political institution" and the Tudeh Party, and in addition, they will destroy "religion" and other societies in the world! Instead of the "theory of Islamism" sought by Bazargan and the allied parties of the bazaars, and in the 1940s and 1930s, only "acute atheism" and the like of other Asian societies will be given prevalence!-"Religious were written and there was no other religious character for all Iranians to call them" Iranian political growth "! But today some politically ignorant people have drawn his seemingly democratic thoughts into the political ideas of Iranian political science colleges in appearance." It is pretending to be a "Muslim theory", but it is not about religion! Therefore, this kind of "I brought Muslims learned Iranians" and how to deal with each other or in marrying each other or in administrative affairs with each other, which is the result of the intellectual instincts of Bazargan engineer and has disturbed the situation in Iran! The religious engineer was a merchant with the institution of the three prime ministers of the Shah, namely (with the model of the system of the prime ministership of Foroughi, Mossadegh, Ali Amini, and in the superpower of the signature of the king himself) and a merchant who fully complied with "their theory". Therefore, at their request, he has produced this kind of religious political theories for the merchants in Iran and left it for the Muslims of the future, which today has become the basis of many legal ideas and thoughts. In addition, the religious theory has destroyed the Iranian people themselves! Viaba has created this political theorizing of this kind and "neo-atheism"! Therefore, the thoughts of all three prime ministers were overwhelmed by his ideas, and apparently national and religious democratic models and the institution of the prime minister were considered in other societies of the world, but in the faculties of political science in Iran it was considered a "complete religious revelation" and then the institution of the prime minister was removed in Iran. The political giving of the Iranian people and the thoughts and ideas of the merchants and merchants were the demonstrators of religion and the merchants this time and in the "third decade of their theorizing" He gave his theory to the pro-movement movement and deceived other religious people because of Amini's rise to power. They were the East Indians of Tehran and took advantage of Ali Amini and sided with him. In this way, they did not claim to be democratized. To deceive technicians or scientists, etc. or to go along with the thesis of Prime Minister Ali Amini! In this way, too, a large number of religious lectures were given by the merchant, or books were published in the "Institute of the Publishing Company". The rented engineer Bazargan was published or other publications of the bazaars in the order between the two holy shrines and affiliated with foreign Freemasonry and was published. With cholera and in this way with him! Let Ali Amini theoretically magnify the opposition to the Shah's power! Or show it "democratic"! That Ali Amini was also in tune with the Democratic President of the United States, Robert Kennedy! And if three years ago some Iranian intellectuals and Prime Minister Dr. Iqbal Shah Via had asked Assadollah Alam, the court minister, to help form two "Party of Million" or "People's Party" and to establish the Shah's minister in his favor. This time, Bazargan also acted as a "religious intellectual" and the Freedom Movement Party National " Venice Ali Amini had also promised the Mutlaq Party to give a religious scholarship in exchange for the intellectual assistance of Bazargan Engineer or their Mutalifa Party and a number of religious scholars and members of the Mutalifa or Association! Or pay for their education abroad or at home! Or with the approval of the Board of Trustees and the establishment of some religious schools of Welfare or Alavi or Jafari or Kamal and give them permission to obtain licenses in these religious schools under the supervision of Professor Reza Roozbeh! And in them to attack the religious achievements of Ayatollah Boroujerdi!-This year, with the death of Ayatollah Boroujerdi and the administration of the Islamic Center of Hamburg or London, etc., he also fell into the hands of a merchant, etc., which had been built by Ayatollah Boroujerdi before, or with Iranian money, and abroad, or during religious lectures. Inside the country, and later in the hands of merchants, who had previously received permission from Ayatollah Boroujerdi to run his office, or asked Omi about the religious nature of that kind of speech and religious inquiry !? Therefore, in this historical period, the slogan of national oilism was no longer given by Bazargan Engineer, but by Bazargan Engineer, who wrote "The Book of Islam, a Fighting and Productive School" or another book called "The Way of the Prophets" and started his freedom movement. Has become the prophets "stick and therefore" the third Islamic thesis " He had introduced himself to university students and instead of Ayatollah Boroujerdi and himself, he had become the source of new Iranian imitation. Ali Amini, who was the financial supporter of Bazargan Engineer and the government's treasury, was a Qajar born who killed sheep or vows to deceive the Iranian people. He would either go on Hajj or seek communication and foreign support with Robert Kennedy and his party in the United States, and so the thoughts of Ali Amini and the engineer Bazargan and Walaba were together to destroy them and the "true religious theory of the Iranians"! Or the Democratic Party of America also liked this kind of religious slogans of Bazargan and his friends! To act like Ghavam Al-Saltanah in the 1325s and to support the "Democratic Party made by Ghavam Al-Saltanah" It has acted on its own time, but this time in the form of a religious and national party of the Freedom Movement and has a political function for Dr. Ali Amini, or with the advice of Bazargan and against the Shah, build a democratic prime minister, or act like Mossadegh al-Saltanah in 1332 and this time in the third decade was another city. Or after 1339, Ali و Al-Dawlah and the first Muslim minister of the level of the Shah will be opened for Ali Amin al-Dawla! Therefore, this time they had the opportunity to call himself the Prime Minister and "Islamic Democrat"! Or to give his "prime ministerial power" and in the shadow of the religious thoughts of Bazargan engineer and better considered as "cultural power of the king"! Or let everyone know about "businessman theorizing"! Who had become his cultural advisor, and in this way, they used the "Shah" as a toy for their power, or as a "thesis of the commercial Islamism". He was caught, so the Shah, who knew Ali Amini from Bazargan Engineer behind the scenes, and hurried to the United States and reached out to Robert Kennedy to remove Ali Amini or allow him to remove him from his post as Prime Minister! And his religious chanting is over. excuseme! But the work was over and he left his cultural influences on the people of Iran and in that period, in addition to Ali Amini, he acted under the slogan of "teacherism" by Mohammad Derakhsh, who had made himself the Minister of Education, and he gathers the teachers of Tehran for the sake of democracy. He had taken him to the streets of Tehran or to Baharestan Square in front of the Majlis in front of the Shah's governor. Or he also provoked a number of other nationalists called "Nationalists of the Second National Front" in "Jalalieh Square in Tehran" They gathered and held a big rally and therefore frightened the Shah and the power of their "Islamic Prime Minister"! And for these reasons, Bazargan, who in his "political theorizing" and until the Islamic Revolution and constantly woven his "religious theory" more and more. He said that the Shah should only rule and that "true democracy" in Iranian culture is only to hand over power to his own "Muslim prime ministers" and appoint Nazir Mohammad Ali Foroughi as prime minister! Either give it to the Prime Minister in the hands of Qawam Al-Saltanah or give it to Mossadegh Al-Saltanah Or give it to Ali Amini (Amin al-Dawla, grandson of Qajar) and finally give it to the Prime Minister of Bazargan and Imam Khomeini's term or hand it over in 1978! Yes, his "Islamic thesis" and "institution of government" and in Iran and so on, and therefore "religion" or "non-nationalization of oil" Etc., etc., was his only excuse, and after the fall of his government, he wrote the book "Revolution in Two Movements" so that he would not blame himself! Rather, he would put all the blame on others! Or by compiling the book! And while they did not create the "revolution" and the commercial engineer and his department? Nor the "second movement after the revolution"? Which is mentioned by two different movements of the book revolution! And only a Chinese opportunity of events. Iran had tried to bring himself or his friends to the power of the prime minister and in this way "forgive the moral head in Iran" or dismantle the Iranian families or displace a large number of Iranians with his own prime minister and displaced other countries ?! That he feels guilty about his actions! Or that he is known by the theory of his books and the first completely Islamic minister of Iran! In addition, this kind of opportunism deceived him and Bazargan's student students in the 1940s, who with his theory and the armed groups formed the Mojahedin Khalq, but he withdrew, or according to my theory, Bazargan and the Shah's reign and armed struggle, or in This way and thousands were killed! And while Bazargan himself did not believe in the same Islamic writings of his own, and an example of them and the content of his books "The Way of the Prophets" and his book "Islam is a school of warriors" that the Mojahedin did not see in Bazargan's behavior !? Therefore, they were affected by why they accepted the slogans of the merchant with their eyes closed or followed him with their thoughts and hands and with the naivety of their youth? Was either Dr. Tavassoli or Dr. Yazdi or Dr. Bani Sadr .. and ... He had been sent to the Masonic lodges of France and America to study Masonic theology and come to Iran and say that kind of unbelievable speech, or give a speech in Hosseinieh Ershad or the Hedayat and Javad Mosque, or give a lecture outside the Islamic Center of Hamburg! Should jihad rise or should they spend their time with Islam and lectures without moving? Or to some people and be given internal doctorate certificates by the order of Hojjatieh Association or be sent to welfare, Alawite and Jafari schools that had obvious Baha'i and political differences only with the prime minister but were not allowed to get involved with the whole monarchy and his army! The Shah had also agreed that some of the army chiefs should leave or leave in 1334 AH and the "Holy Shrine of the Baha'is" And in front of Amir Kabir University of Tehran, or allow the philosophical Hojjat al-Islam to speak publicly on state radio and against the Baha'is, or various Mahdis on Amiriyeh Street in Tehran, Mahdieh in Rasht, etc., and against the Baha'is and in those Mahdis. The Baha'is of various Iranian cities have been prosecuted or spoken against! Or some mosques and examples in front of the Pepsi Cola factory of Habib Sabet Pasha Baha'i should be beaten, but the same members of the Hojjatieh Association have pledged to the Ministry of Interior not to speak against the whole monarchy and political speeches! And for this reason, in their religious meetings and religious schools, it was permissible to speak against the Baha'is and only to speak, but it was not permissible to speak against the Shah himself!-His religion had produced him, and for example, according to their own book, in 1323, some British agents in Mashhad came to him, who was after Reza Khan left Iran and took off his turban, and wanted to look for another job and profession, but He also recommended that he could attract some stratified people and attract them, or grow the Hojjatieh Association, or make it bigger, or increase its members! Or to attract its members and get a government license or to form its meetings! Or they can even get concessions such as establishing a religious welfare school or publishing a magazine or sending a student abroad, such as Dr. Soroush's foreign scholarship, etc. Let them speak in the mentioned meetings, which is accompanied by the prayer of Nadbah or the prayer of Samat, and only against the Baha'is of the Pahlavi government! Or publish Weber's article against them! Or to fight with the management of the Baha'is of Mashhad who were intensifying the incident of Goharshad Mosque in Mashhad! But because the Americans or the British had invested inside Iran! Or they had banked! Or they had invested in industry! Therefore, the continuation of their speech and against the Shah himself and his investment will endanger them inside Iran! And therefore, they must guarantee the Ministry of Interior that their political speech or in those meetings must be done in a controlled manner! And do not question the whole political system! It was in this context that they were allowed to establish various religious schools, of which "Ustad Roozbeh" was in charge, or they held various religious meetings in different cities, and in addition, the members of the association also benefited from domestic or foreign scholarships. In addition to the controlled printing press of these two "religious groups" was also free, such as the "Freedom Movement Association"- Religious "has also appeared in Iran were found contents morality of Islam and the destruction brought that to their role in the history of the last 150 years cultural circles or academic or artistic Iran be referred to or in the media or in publications Masrmzhby or political attention Or pay attention to the motive for establishing a publishing house, which is usually neglected by the public! And in the shadow of this kind of negligence and Masonry -Religious people have grown like mushrooms, so they are spreading the "new Baha'is in Iran"! And "Masons secular" and in the Pahlavi period and before only in the environment of "universities and schools" of the Pahlavi period were less dangerous and had only a special scientific function and therefore did not lead to the destruction of society or Iranian families and departments or harmed Iranian families. They were healthy and happy during the Shah's period, and in addition to the social function of the "secular Masons" of the Pahlavi period or their "group organization" in the Pahlavi period, and only in the "Lottery Clubs" and "Lay Lodges".-Just listen to the hadith or the religious Qur'an in that meeting! Or instead of religious speeches, do not use only political rhetoric or Quranic meetings! The rest of the members hid or by hiding their security role in the mentioned period, they also abused the "religion of Islam" or presented their Islamism in a different way! And the purely religious people of the Pahlavi period are in trouble, but they themselves have a special interest in material exploitation and for all Iranians and make the occurrence of the revolution or the cultural revolution after it and suspicious! Who caused it to fall? Did they die? Or in this regard and destroy the "religion and politics" mechanism! Or to deviate with their market religious beliefs! And while the "religious meetings" of the second Pahlavi period, which is the basis of "religious learning" by Iranians, has a collective mechanism, and why human and individual learning does not take place! Rather, it is done through group learning or group meetings! "Therefore, in terms of political sociology science groupings and all."

1- (Religious group meetings of the former Hojjatieh Association, which was in most cities and was organized by the Ministry of Interior to gather in religious meetings in different cities, or some religious schools and licenses, such as welfare or Alavi school, etc. In this type of meetings, they should express their purely religious thoughts and beliefs, and in addition to some semi-political speeches, they should speak out against the existing Baha'is. Get a political group!)

 2- (Religious meetings were group movements of the Freedom Movement Association, which had received permission from the Ministry of Interior to speak in controlled religious meetings in mosques and amphitheaters of some scientific circles of different cities, or in some university student circles that are invited or in the Islamic Center Hamburg, etc., which was controlled by Parviz Sabeti and controlled by the Shah's cousin, and in the city of Hamburg and Hosseinieh Ershad, which was politically controlled, to express their purely religious thoughts and ideas, as well as some ordinary words with a semi-political flavor or against some administrative methods of second-rate managers. Pahlavi or, contrary to the administrative procedure, the managers of the Pahlavi government should be beaten without endangering the entire regime!)

3- (Religious group meetings of ordinary Quranic associations that did not get permission from the Ministry of Interior to gather in their religious meetings or in different cities or in the mosque of some universities and express their purely religious thoughts and beliefs, but their political speeches are completely controlled Political speeches in those meetings were forbidden, or their political decisions in the religious meeting were forbidden, and only the expression of their purely religious beliefs was free, and this was because the Qur'anic meetings were banned during the reign of Reza Shah, but after Viaz left. Iran was liberated, but at the same time as its freedom, but in each of these religious meetings, several people were secretly planted to report and control political statements or political group decisions, or to report, but to express the purely religious beliefs of the same people, and work Therefore, teaching such religious meetings could not and would not start the Iranian revolution!And because most of the people of Iran also went to such religious meetings and therefore with such a system and could not be the creator of the revolution and therefore the television media and about the revolutionary masses of the Iranian people and false portrayal

 Thus, contrary to the demagoguery of some Iranian bazaar pilgrims or satanic writers of some publications or media or ordinary people in the streets and markets and they are not the creators of the Iranian revolution and it was only the university students who created the "revolution" that is subject to the framework. There was no special politics in his behavior, and the same 37,000 students of the Islamic Association of Universities, with the thesis of the Cultural Revolution Headquarters and the name "Islamization of Universities", became obsolete or lost their subsequent effects, so today, in the case of acting as administrators, the texts of Quranic verses and offices It is not possible and also their kind of administrative actions and Islamic deeds are pure and are reflected in government publications and in addition the visual media make them look like this and without measuring them with Quranic content !! 

But after the fall of the Shah and his government, he is forgotten, and are they allowed to form a new government? Or according to their policy and they will be able to act or not? Or not? But they had gone to the way that the engineer Bazargan had taught them (in relation to religion and government)? Or he had put them in front of them and without thinking about the consequences !?

 5- And the fifth group were also the children of "Islamic Associations of University Students" who after 1351 AH when Hosseinieh Ershad and Hedayat Mosque were closed or the Mojahedin organization was disbanded or in 1352 AD was disbanded and in addition "the method of their fathers" And in teaching, they did not like "ordinary Qur'anic meetings" to go to Qur'anic meetings without political discussion and meetings that would destroy the relationship between religion and politics! Or in the mechanism of the policy of separation (religion from politics) and they did not find it to learn that the great authorities such as Ayatollah Boroujerdi or Ayatollah Khoei or the great verses of Golpayegani, etc. knew that method better and better. Or in collaboration with the "Leftist Student Associations of the University"-And established in the universities that were initially named and "Student Scientific Associations" but gradually instead of "Scientific Association" and "Girl Play and Bang Association" became a social fashion in universities, so forever and Islamic associations in universities disappeared or "religion" "It went astray in the universities, which used to create" administrative, staff and educational discipline "! This is because the relationship (religion and government) was learned with a superficial view by Bazargan, but the Iranian people have not found any political or religious information or administrative information in this case! Or all kinds of publications or national media. They do not have religious and television information about how it was formed! Or do they not know that religion and by whom it may be realized? The merchant gang, regardless of the questions of others, considered themselves and only experts in the religious interpretation of the Qur'an and in the eyes of the media! Dr. Mohammad Khatami also had this problem, so he believed that he could run universities without the Islamic Association, or implement the standards of the Islamic government or the religious government only through his ministers, and if Imam Ali had not succeeded in his short 5-year Islamic rule, but Are they able to form it with their engineering degree or doctorate in theology, and the rest have to wait and see what the result will be or remain silent? Therefore, looking at the issue of relationship (religion and government) and this kind of social situation has created or created for Iranians? And why Iranians do not understand the meaning of secularism well! Not the principle of "integration of religion and politics" Know? Who believes in separation (religion from politics)? Do they not know the meaning (our religion and our politics)? They have learned from their mushroom university courses to understand what was the purpose of Dr. Bani Sadrvaz writing the book "Teacher"? Or what about writing the book "Islamic Economics"? Who did not specialize in that subject? Or to understand that he is a descendant of Sadr and a Mason of Hamedani, who for the first time wrote the "Teacher's Book" and advocated the thesis of "integration of religion in politics", which is the source of religious imitation of his own actions or those of his managers in dealing with people. Do the actions of its administrative staff? "Should the president be questioned or should he be questioned by the people? He also had a way of thinking about the" relationship between religion and politics "and was like the thoughts of a commercial engineer. In addition, the Central Bank of Iran later claimed to be an imitator of the Iranian people."-The political organization of the program or the oil company and more experienced people to manage them so that they do not get into a crisis while the students and the most educated people are Iranians or tell the people to "form an Islamic state" and for such literate Iranians and my work or ministers Is it not or in the professional skills of my 23 ministers, I am not a businessman? Do all my ministers have less engineering or administrative knowledge than the mentioned academics who study engineering at the University of Technology or Tehran or have studied politics well at the University of Tehran? Or their professors gained during their university studies, and if you are the young Iranians who created the revolution and you can be the "first Muslim government" Set it up and then say hello to how to implement it? And my job is 23 ministers and with their incomplete foreign education or they are not able to do it? But did you not give up your ambitious Islamic claim until the last moment? Or did you consider yourself completely divine in appointing different people to administrative organizations! But later, with various lies, he again compiled the "Book of Revolution in Two Movements" and To show himself as innocent and blame the problems on others! But he had forgotten that the crisis he had created for two years and in Iranian universities and by his own decree had created further problems or was not due to the appointment of a minister appointed by the clergy? Rather, he was disabled by Dr. Shariatmadari or Dr. Hassan Arefi, who ruled over Iranian universities with his own ruling and created convulsions, or "revolutionary rule". They had been appointed, and in addition to receiving the said order, and from the hand of Bazargan Engineer, and had created this kind of belief in them that they are the most literate of all Tehran academics and industry? Or are they with the most pious Iranians? If Imam Ali, in the battle positions of Safin and his enemies, forgave his demands, but Bazargan's envoys to Tehran and other universities and universities were not in the wrong way and did not deal with 250,000 students with the unfortunate Iranian Savadia who created the revolution. They were ? But those people who were appointed as Bazargan engineers did not give up their claims that the students of Iranian universities were non-Islamic, and did not lead the Iranian universities to a 12-year closure, so they insisted on the "path of the prophets" in their freedom movement or insisted on teaching. "Islamic Education Teaching Book" Dr. Shariatmadari, the Minister of Science and Commerce, considered them as the most important commandments and verses of the Qur'an, which says that Layer Mankam is the hearer of Quman La Tadlwa), while the Qur'an mentions that in enmity with students or in hatred with us university students. And do not try with injustice! Or do not commit all kinds of religious crimes in producing injustices and for them? And yes, by mentioning the above points, my friends and I, 37,000 people, were expelled from the universities, or a large number of them fled abroad, and today we admit that with the formation of the "Islamic Associations of Universities" And our biggest mistake happened as university students, or with our student organization, we made Shams al-Dadi Mofidi, the Minister of Science, who had a more humane treatment go to Maha, and instead sit in the Ministry of Science and Dr. Shariatmadari, with whom we have been arguing for two years about the Islamicization of universities. We had a verbal conflict and in this tension, most of the students and even the leftist students did not want to get into a military conflict with the government and most of the Iranian cities would not be drawn into civil wars. If we had not closed the universities of our own free will, no government could have closed it. To do? And just as they had not been able to form the Cultural Revolution Headquarters for two years or were still unable to close it? Or when we closed these universities voluntarily so that there would be no civil war in Iran, or innocent people would not be massacred. Or Saddam will not take over Tehran and that They also used the withdrawal of the students as an excuse and considered it as a reason for the non-Islamic nature of the same university students. In the light of the opportunity, most of the students started clearing their educational files. Nowadays, according to Mr. Mohs Rezaei, only 30,000 people went to the fronts. And because of their military inexperience, they could not capture even a hill? But despite the difficult social conditions that were imposed on Iran and the Shah had said that after my departure from Iran and this country will become different Iranians! But still the policy of creating tension between Engineer Bazargan and Iranian students and in this direction! It is because of the hardships of their own livelihoods that they are willing to help "transform the political fabric" of the same society at certain points in human history, but Marx had emphasized to his own supporters that, contrary to the superficial directors of Iranian society, he had advised "Worker Lumpen of Tehran or Paris of France" Fear not, ministers who have dangerous social psychological characteristics and are such that they could even turn the "phenomenon of revolution" into "counter-revolution"! And for this reason, Marx thinks, contrary to the directors of "TV idiots", and the Lumpen class, the creator and creator, does not know any kind of revolution! Venice is based on the same theory of social psychology, which is accepted by the security organizations of different societies of the world, and for this reason, they go to the cadre of the urban lumpen class to staff their security department and take them in any regime and absorb their security organization. They try to hit other social strata and their morals, and a stratum that has a lot of greed but does not have the brains to maintain its system! And with the domination of this type of Lumpen-Weber strata, it was in the university atmosphere that the prevalence of sex or gangsterism and barbarism spread in the university environment or the new Baha'is settled in the campuses, which is the function of the freedom movement created by Ali Amini or the Bazargan engineer gang or a large share. And universities have played in the new and polluted space! Or forms the basis of their theory in relation to "religion and state"! And with the domination of this type of Lumpen-Weber strata, it was in the university atmosphere that the prevalence of sex or gangsterism and barbarism spread in the university environment or the new Baha'is settled in the campuses, which is the function of the freedom movement created by Ali Amini or the Bazargan engineer gang or a large share. And universities have played in the new and polluted space! Or forms the basis of their theory in relation to "religion and state"! And with the domination of this type of Lumpen-Weber strata, it was in the university atmosphere that the prevalence of sex or gangsterism and barbarism spread in the university environment or the new Baha'is settled in the campuses, which is the function of the freedom movement created by Ali Amini or the Bazargan engineer gang or a large share. And universities have played in the new and polluted space! Or forms the basis of their theory in relation to "religion and state"!

The process of conversion in contemporary Iranian universities  From: Dr. Mohammad Khaleghi Moghadda

7

The process of conversion in contemporary Iranian universities

From: Dr. Mohammad Khaleghi Moghaddam-

Memoirs of a 16-year-old student from the University of Tehran

I was a 16-year-old student at the University of Tehran, who was a student at this university from 1974 to the end of March 1990. He formed the people of Iran and is still influential. Therefore, in the following articles and how to change the structure of the administrative organization or the religious system of this university, I write about it, and also because of my intelligence or accuracy in writing a report on a student's study conditions. I write myself or my family environment, or I write about how I got into this university, or I mention the events that I saw up close and personal at this university, or I mention how the religious attitude that happened at this university changed! Or He chronologically chronologized and therefore changed the attitude of the "old Baha'is" to the new Baha'is.I mention "that the following report is not my personal memory of this university, but the memory of the evolution of administrative, class, religious and scientific organizations of this type of university and it has been for 16 years and I mention that at the beginning of my entry into this university and at the head of Iran and a person named Apparently he was a "Baha'i" and although he had a "Baha'i religion", he was associated with the "religion of the Iranian people".Ms. Farrokh Ro Parsa did not care about our high school education and believed in this religion, and that is why during the ministry they did not have anything to do with our religion, the nation of Iran, and the religion of 34.5 million Iranians and the Muslim religion remained in the environment. Schools, universities, and the affairs of Muslim students were observed, and only 400,000 Iranian Baha'is worked with him, or 58,000 were foreign advisers of a secular Christian religion, or 60,000 were masses of a secular or non-secular religion. It affected large universities and sometimes affected a small part, but with my arrival at the University of Tehran and the establishment of Islamic Associations of Universities in 1974, the thoughts of some of the same deviant 250,000 students of Iranian universities changed to traditional thoughts. I returned my fathers from the university environment, so at the end of 1978, the environment of religious ethics or disciplineThe administrative or staff discipline or education of the university was excellent and there was no need for the Muslim business engineer, who had become prime minister, or his envoy to the University of Tehran to declare it un-Islamic, which caused controversy in the universities for two years, or because of it or after the universities closed in 1981. Mostly due to the absence of civil war or the absence of Saddam in Tehran, but later made excuses and this time began to purge the vast majority of the same students or, as they say, bring more Muslim people in their place and to his administrative, clerical and student positions and called it "Jihad". With the academics, "let them go and call the other" jihad with the unfortunate farmers "and" constructive jihad "or call his father Haji Bazari located in the Bazaar between the two holy shrines and get a degree from the Azad University and Haji Bazari Muslim?Or should he call his father Haji Bazari located in the Bazaar between the two holy shrines and after getting a degree from the Azad University and Haji Bazari a Muslim?

 Yes, I was here to establish the "Islamic Associations of Iranian Universities" and in 1353, I laid the foundation of theoretical or organizational ideas of Islamic Associations and 37,000 students became active members, as well as 33,000 leftist students of Tehran University There were a thousand students and students in the cities or during the 4 years of continuous student struggle from 1353 to 1357, which was unprecedented in other countries such as the Shah's regime or his government, but later the engineer with Zargan and without effort and removed 23 of his ministers as The first "Islamic government of human history" and headed by various ministries, and as I will explain in my next articles, now "Islamic biography"The formation of Islamic associations of universities in 1353 I mention that before that there was no history and such an institution in universities and there were only leftist student associations in universities and in addition after the closure of universities in 1981 and Ayatollah Montazeri and his representative in universities, ie Ayatollah Allah Mahfouzi had said that he should not allow the students to be purified if they did not listen, so he was forced to leave Qom at the end of his life and pray in his mosques and live in the south of Tehran so that the war would not change in favor of Saddam and express his views. Ayatollah Golpayegani wrote a book about this, but the Bazargan gang, the Republican Party gang and the city sent his imitators out of Pakistan, or the theory of Ayatollah Marashi, or Ayatollah Seyyed Sadegh Rouhani, or Ayatollah Azari Qomi, who is the head of the seminary and the editor of Resalat. Most of the TV presenters knew the meaning of Quran and religion and remindersVarious had been given to the government, the document of which is in the memoirs of Mr. Hashemi Rafsanjani and in 1982, etc. Later, under the pretext of closing universities and Saddam's foreign war, they started, and while both the Freedom Movement Association and the Hojjatieh Association were "Masonic groups but apparently religious", the hypocrites took the opportunity to attract many of them, as well as students in the distance. In 1342 and 1352, they distanced themselves from the thoughts and ideas of the two "seemingly religious groups" and formed other organizations for themselves. And in "He had not learned the French Lodge, but he had been told to write the book "Purity in the Qur'an" instead, or the book "Marja'iyat wa Rouhanit" in 1342, and also by writing this type of book and the religious authority of the late Ayatollah Boroujerdi and below. He questions the authority of the late Ayatollah Khoei or Ayatollah Golpayegani and their imitators and questions them! He had gone and told him that: the likes of Bazargan Vadar and his gang do not think of "overthrowing the monarchy" by writing this kind of books, but think of "overthrowing religion in Iran"! Or a businessman who has taken his father's business title in his identity card. Or had told his novice that he had published the "American Theory of Pragmatism" under the title "The Book of Islamic Education."Go into the people of Iran and, by placing yourself and at the head of the "Ministry of Science" of Iran, start re-Islamizing those unfortunate students!

But I did not learn the "theory of my own Islamization" at the founding of the "Islamic Association of Domestic Universities" and for the unfortunate Iranian students at the "Islamic Center of Hamburg" or Canada, but during 19 years of regular Quranic meetings and a literate Arabic teacher. "I had heard from him during my 19 years of adolescence and several periods of Qur'anic exegesis, or I had heard the interpretation of all the chapters of the Qur'an from him, or I had heard from my late father and in that session that he was a skilled and literate blacksmith but had memorized the Qur'an." He had 18 volumes of Qur'anic writings, and I had learned from him, and he himself was an "imitator of Ayatollah Khoei" until the end of his life.It remained as if I was fluent in Arabic in the ninth grade of school and spoke Arabic to foreign travelers in Arabic, which the students of my city were not able to read or read in Arabic. I had bought the 20-volume Qur'anic commentary on Al-Mizan or a new commentary or other commentaries by Tabari, etc., and I was able to read it in the form of Arabic, religious, or Persian books. I had given a political description of that book "Types of Organizations of Lebanese Political Classifications" or the book "Press of the Pahlavi Era"Or I wrote and published other books and I owed this kind of education to my father, who at the age of 18 and in 1320 was forced to drop out of the last year of Reza Shah's high school, because in the last year of his education, my grandfather could no longer afford to go to school. Send my father, and because he had suffered a stroke due to grief in his youth, the minister, who was a Kurdish khan named Rashid Khan and in "Shahr Takab" and Reza Khan left the country in 1320, abused him and at the same time left the Kurdistan Democratic Party in these areas. They threw and Vain Khan Kurd's property of my grandfather and a number of Turks in that city and called it "the property of all Rashid Khani"He confiscated, which caused a stroke and the death of my grandfather, who was 38 years old, or he was very upset and could not afford to pay for the last year of education of my father or his family of six in Takab, so he had a stroke when he was young and moved to Takab or worked in this city. It was also because in 1314, a policeman Reza Khani of my city wanted to remove the chador from the head of my faithful grandmother or to discover the hijab or to lower it in our city street, which was a police order, but my grandfather could not stand it, so he went to Takab. For 6 years, he used to pay for my family and the cost of education for my father, who was the eldest child in his family. Therefore, my father was forced to leave school and university after him, or he was forced to leave with all his talents, and at the age of 18 he rented a coppersmith shop. In 1321, he established the first Qur'anic exegesis meeting in our city, or with the cooperation of the same literate Arabic secretary of our city, whoReza Khani Evin's period was a kind of religious and forbidden meetings, and after that date, with unprecedented hard work, he ran his own coppersmith and 70 years of honorary Quran education sessions in our city. Unfortunately, at the end of his life, he faced "money laundering by the Islamic State of Bazargan". Therefore, he suffered all kinds of misfortunes, so much so that they even dug up his grave and took his shroud and the merchants of Bazargan to make a marching placard, and that is why Saadi said that mercy be upon the one who dies and does not take the shroud!He faced and, therefore, suffered from all kinds of misfortunes, so that even his grave was dug and his shroud was taken away and the merchants imitated to make a marching placard, and this is why Saadi said that mercy be upon the one who dies and does not take the shroud!He faced and, therefore, suffered from all kinds of misfortunes, so that even his grave was dug and his shroud was taken away and the merchants imitated to make a marching placard, and this is why Saadi said that mercy be upon the one who dies and does not take the shroud!!

   Documentary wrote in his book that we told them to go and see who has a gun in their house? And they would go and collect and bring potatoes and onions to the kitchen (documented in the book Ezzat Shahi) or sometimes in the streets they would take the hand of a father's daughter and take it away as a two-mahram walk in the street and then the Minister of Science would send it. Engineer Bazargan was referring to the Muslim students of the University of Tehran or Dr. Davari and the Cultural Revolution Headquarters to the issues of the universities and the same kind of intellectual fabric, while the same Haji Bazarizadehs did not have the opportunity to study abroad and were just having fun, but in Iran they claim We were both Muslims and have a doctorate from abroad, or we are better than the experts of the offices of the Shah Zaman Program Organization to which Sahabi's son was sent, and we are better than the specialized staff of the oil company, etc., to whom Moinfar was sent, or because our father Dr. Sahabi

 They were sent abroad, or inside the country, with the approval of his cabinet, and received a doctorate in Islamic Freemasonry, or without any education, they were required to deport us with the above-mentioned degree and make them "Muslims" for 12 years during the revolution. Farhangi had this claim and tried very hard or even closed the universities but it did not open! So in the end, they decided to make us students or our children or our wives instead of "Muslims" and "new Baha'is"! This was their last conclusion, so at the end of 1990, a "Mashhad Islamic lodge" was formed in the Ministry of Science, Health, Culture, etc. Or other friends of this "Mashhad Masonic group"I was in his office or I left the university jihad in 1982, the aim of which was jihad with academics, and they also brought his place to Palestine from the crossroads of Palestine in front of the University of Tehran to steal other people's works despite the "copyright law" and publish them in the name of the uneducated. Therefore, I came to my city and engaged in my own personal research, and why did I know the Qur'an or my university and my graduates? Opportunists created the "Office for the Consolidation of Unity" instead, to sanctify their administrative wrongdoings and to support the representatives of the "Republican Party and the Construction Party" during the elections! And they themselves should benefit from this kind of propaganda and material benefit. In addition, the "theory of establishing Islamic associations of domestic universities" and in my opinion was different from the theory of "Islamic Association abroad" and from earth to sky, or had a theoretical-administrative difference, but because of its establishment and youth. I was 23 years old or inexperienced, and with my crudeness and some opportunists, they entered the organization and others abused it, so with the unaccounted for organization that fell into the hands of others, I only caused misery to myself or my family or relatives or others. " I also need to mention the reasons or the nature of Iranian doctorates abroad and abroad that have caused the misery of contemporary Iranians and began in 1339, which began by the government of Ali Amini "Islamic lodge" Weber in Iranian society We imposed a culture and he sent some Muslims and sent them abroad to change with his policy and "ordinary Freemasonry lodges" and a new "Masonic-religious lodge" that had "ordinary secular lodges" from the Qajar period in Iran, but They were safer, but he turned them into "religious lodges" to play the religious role of the late Ayatollah Boroujerdi in a healthy relationship between "religion and politics."Minister's role was influential in the Iranian religion before 1340, when he died in the same year, or his religious role was to protect the rights of the poor, such as peasants and urban retailers, and against the power of the Shah's high-ranking officials. They had administrative powers from above, but the religious work of Ayatollah Boroujerdi prevented the Shah's administrative staff from destroying the rights of the weak class, so thousands of police colonels during the Shah's reign and with the authority of this authority imitated and abused their military rank. They could not find and rape our little brothers and sisters, or the school principals of that period, and they were not like a certain school superintendent to rape a school child!In addition, I remember well that the students of Tehran University or Sharif University of Technology were raped and therefore with his authority and in the schools of the Shah and they were not raped. Although there was a lot of stabbing in those schools, but we small students of the school and under the protection of his authority and security from the principal We were in a school that called them "tyrannical managers" with the books of Bazargan or Bani Sadro, but they believed in "separating religion from politics" or municipal employees for fear of giving a fatwa to Ayatollah Boroujerdi or Ayatollah Khoei, may God have mercy on him, and taking bribes against the Shah himself. They did not have any people and they could not, like the crew of the municipal cemetery and my father's shrine and in his tomb, or a member of the council of ten around Rasht usurped my daughter's agricultural land and took its product or in the light of the theory of "Islamization of councils"It should be used by the staff of Dr. Mehdi Chamran's brother, Dr. Bani Sadr, and Bazargan Engineer, who believed that our religion is separate from Manichaean politics, so they stole it from my father and in his grave to make a marching placard. He calls city managers and self-sacrificing epics that did not exist in the past, and therefore the role of religion in the past society of Iran, and such was the case that Bazargan engineer and ruined it and in the book "his authority and spirituality" and the said destruction and "Islamic theorizing" and Ali Amini first The minister, with this theory, either incorporates the "institution of religion" into the "institution of politics" or destroys the rights of the weak, and that is why in 1339 he sent some abroad to study instead of studying economics or his technical studies. And only the source of imitation of theology should be sought, for example, Dr. Shariati and his friends, and in that year, instead of obtaining a doctorate in literature and "He gets a doctorate in religious fatwa "and instead of the late Boroujerdi and Ayatollah Khoei, they make a" new fatwa "and, for example, someone who works in the university jihad office and holds a post and is obliged to read another author's book and publish it under his own name. "No, or a TV director has used this method and instead of being a regular journalist and commentator on the Qur'an and constantly issuing fatwas on TV! But Dr. Shariati or his friends made this method of giving fatwas a social fashion or taught and expanded it in their book" Jihad and Martyrdom ". And this is the reason why they do not believe in (the separation of religion and politics). The ministers see themselves as "the manager of an office" and "the fatwa giver of their ugly deeds" as their "minister" or in the same office as the creature of the Islamic government of thought. Business "Therefore, religious Freemasons such as Bazargan or Bani Sadroya, Dr. Yazdi or Qutbzadeh, etc., introduced this kind of thinking into the religious atmosphere of Iran, and in this regard, they made a promise with their "Islamic theory" and threw the late Ayatollah Golpayegani hospital into the subway or in the city. Tehran was ruined and his character was ruined in the eyes of several million imitators, while he had only in the central province of Iran and several million religious imitators and Ayatollah Tajerzadeh and in the opinion of the Grand Mosque and "member of the Islamic Council of the city."The theory of city administration and its fatwas should be governed, which occurs during the period of such councils and types of money laundering, or various types of money are taken from miserable people in municipalities and in the name of the Islamic Council. The master is unemployed or sick, and for 20 years a member of the Islamic Council has been usurping the ten and planting and raising his profit, which I had bought for him, so that if he does not find a job, he can at least earn money for his treatment and medicine this way. The claimant of the Islamic Council takes it from him and complains about him are useless. Therefore, this kind of journalistic fatwas has deprived all Iranians of their rights. It is a creation of Dr. Ali Amini Freemason, whose mother built the Fakhrabad Mosque in Tehran or in Lasht Nasha in northern Iran has had a lot of land since the time of Mozaffar al-Din Shah Qajar, his great-grandfatherHe had given the religious factions of the Jajatieh Association or the Motalefeh community to form, and while he had signed contracts with the companies of the 7 sister oil companies, and in addition, with the approval of his cabinet or SAVAK, he was under the supervision of some forged documents without passing various courses. Received some classical and doctoral degrees, or some with the above-mentioned "I received my doctorate" degrees, and were sent to Alavi schools, or to the Welfare School, or to Jafari schools, which were commissioned by the Hojjatieh Association during the time of Ali Amini, the Prime Minister. SAVAK was approved by the Shah or Ali Amini was approved by the Audit Department of the Ministry of Culture and Interior.They were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Prime Minister Ali Amini. WasThey were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Ali Amini, the Prime Minister, and these types of Islamic doctorates were approved by the Shah's SAVAK or with the approval of the Audit Office of the Ministry of Culture and the Ministry of Interior. WasThey were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Ali Amini, the Prime Minister, and these types of Islamic doctorates were approved by the Shah's SAVAK or with the approval of the Audit Office of the Ministry of Culture and the Ministry of Interior. WasThey were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Ali Amini, the Prime Minister. WasThey were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Prime Minister Ali Amini. WasThey were sent to Alavi schools or to the Welfare School or to the Jafari Schools, which was commissioned by the Hojjatieh Association during the time of Prime Minister Ali Amini. Was I had bought Tehran and I just found out what was the purpose of Dr. Shariatmadari in entrusting him with supervising planning in his field or all academic disciplines? Or what was his purpose in compiling "Islamic Education Teaching Book"? Or why he was entrusted with designing entrance exam questions? Is this ministry assigned? Or such things that were done with the cooperation of Mashhad doctors or in collusion with the deputy doctor of the same minister or in cooperation with other doctors who had gathered in the Ministry of Health and knew the method well! What is it? Or why is he assigned to oversee the design of Concours questions in that ministry? Or such things that were done with the cooperation of Mashhad doctors or in collusion with the deputy doctor of the same minister or in cooperation with other doctors who had gathered in the Ministry of Health and knew the method well! What is it? Or why is he assigned to oversee the design of Concours questions in that ministry? Or such things that were done with the cooperation of Mashhad doctors or in collusion with the deputy doctor of the same minister or in cooperation with other doctors who had gathered in the Ministry of Health and knew the method well

And do not set fire to the campus of the University of Tehran! Yes, Dr. Iqbal also lived or studied in Mashhad, but after 1332 or 1336, he was sent to the medical school of the University of Tehran and became a "Masonic system".

 

 Either do not go to their prayer group or do not go to their lecture session or do not go to the mountaineering room or even the library of the groups of Islamic associations! And they also acted and prayed alone in the prayer halls of the colleges, or in the four years of political activity of the late government and Pahlavi period, they did not associate with the children of the Islamic Association and had organizational orders in this regard, but after the revolution and many cultural activities against the children of the associations. They started Islam or tried to purge them from universities, but after a few years, they regretted this and left the office of consolidation and the Republican Party. Some of their literate people, such as Dr. Soroush, remained in the headquarters of the Cultural Revolution for a while, but later with " The thesis of the Cultural Revolution was opposed, so the resignation of Dr. Haddad Adel remained, or other people from the said association, such as "Emad al-Din Baghi", who was later informed. In the Islamic Association of the Faculty of Literature, other officials were also active in sending students to the war fronts, not Ahmad Masjed Jamei or Dr. Reza Davari, who has been studying non-Islamic Mahara universities for 39 years, or who consider themselves the prophet of religious guidance! Or they are responsible for our cultural development, who do not give up their claims 

 Sal was the financial manager or the only financial signature machine, because they had not read anything about engineering abroad or anything about biology that they could teach, and they also did not have the authority to talk about the freedom of headscarves and hijab for women in the Reza Shah era. Or to exist in the university and be expelled from the university immediately! Only after Reza Shah left and they were allowed to express some of their contents, including the non-subversive content of the Shah's regime, such as the content of the publication of "The Book of Islam of the Fighting School" Were they? Or who started the Iranian revolution? So that they can easily become the minister of 23 ministries of Iran or Dr. Shariatmadari and his friends instead of Shamsuddin Mofidi and sit in the offices of the Ministry of Science of Iran who was the Minister of Culture and Higher Education on February 22, 1979 and was Mason Mohsen Foroughi. Who was replaced by Dr. Shariatmadari and Dr. Davari, who only a few months before him was the Minister of Culture Sharif Emami, and in the French Lodge and also the course of Bazargan Engineer.

  3- The third group were the children of Islamic associations of Iranian domestic universities who had studied inside and had about 37,000 members, or by printing and publishing 5 million books and sending them to cities and cultural places among families, or by establishing 24 libraries of the association. And in the University of Tehran, or all kinds of neighborhood awareness libraries, or in other parts of Iran, or all kinds of cultural exhibitions, and all kinds of religious bookstores, or prayer halls that did not exist among the lamps of Tehran, but with their incitement, became Muslims for two months and attacked students and revolutionaries. According to TV, until the time of Engineer Foroughi, who was the Minister of Culture of Sharif Emami, they only sweated in pubs under the supervision of Engineer Foroughi and did not know the concept of revolution or Islam, they only knew how to sweat, but referring to Engineer Foroughi as their Minister of Culture and Arts. There were bars in Tehran and on November 4, 1978, they set fire to sensitive centersBut Bazargan or his friends in the Ministry of Guidance and only two months later and just sent the Muslims to the University of Tehran to make the universities "Islamic" while the students were the opposite of society and families with deep religious culture and in addition to political debates. They raised a group in the classroom or in the campus and on campus, or from Tabriz University to Ferdowsi University of Mashhad. They would meet or close all kinds of exams or classes on the 26th of Azar and all kinds of exams and classes, and they would be closed for at least a month, but all the next ministers and abroad were safe and comfortable, but now they have forgotten the history of their activities. And only the lumpens of Tehran and "The creator of the "People's Revolution" should be shown in Iran, and on the contrary, the history of the 50-year struggles of the University of Tehran and Sharif Industry has not been ignored, or no photos or images of the struggles of students should be shown,

Also, this type of students of the Islamic Association of the University knew the meaning and concept of democracy, the division of labor in the demonstrations, and therefore did not place themselves and the creator of the revolution, and for this reason, in overthrowing the Shah's regime, they collaborated with mass leftist or pro-government associations. They collaborated with the struggle or the Maoists and the Muslim movement or with the Jama and the ideal of the National Front after the revolution and a few other small groups, which included a total of 33,000 others, and in terms of academic ethics were better than the children of the current Flower and Nightingale Association. Dr. Shariatmadari's book on Islamic education has been learned today and only girls have played in the university environment or learned to bang or throw cigarette butts in the pockets of their professors and have not learned anything more from the teachings of Dr. Shariatmadari or Dr. Davari or the Freedom Movement.

 The motivation for studying or the motivation of foreign children to get a degree were different and they entered the university only to express their administrative merit or to study after university, such as the members of the Hojjatieh or Najman Freedom Movement and the motivation to seek power after the fall of the Shah. Were they not, or were they, like them, and did not receive a degree in Freemasonry, to get a political debate for their speeches on campus and from the Ministry of Interior? Or do they not argue in the Weber classroom against the Shah's agents? Or do they not argue during the mountaineering or in the dormitory debate and get permission to demonstrate on campus? And then protest! Or like the members of the two associations, they were not allowed to do so, and for this reason it was socio-cultural psychology that overthrew the regime and other sections of Iran could not do it, not the "Tehran lamps" that all national media directors and only "effective revolution".

Yes, the children of the Islamic Association of Iranian Universities did not have a framework for their political speech, or for their slogans, or for their speeches and did not receive it from the Ministry of Interior, or like the two aforementioned religious associations, and in addition, the difference between an Islamic student political association and The "ordinary Quran meeting committee" also knew their fathers, which was common in every Iranian city from 1321 to 1357, but in the Quran meeting of the Pahlavi period or in sports clubs, gyms, coffee houses, and by some Savaki elements, the group meeting and reporting were discussed. SAVAK was asked not to do anything in the mentioned religious meeting and instead of interpreting the ordinary Quran and other political issues! Or do not make group political decisions! That is why only "Islamic Associations of Universities". In addition, by sending his gang to the office of obtaining a license for scientific journals of the Ministry of Science and the Deputy Minister of Research, he obtained the license of a scientific journal and deceived him. In this way, he promoted himself and his friends to the rank of professor or associate professor. That thousands of illiterate people became professors at all universities, or expelled four million Iranian specialists from universities, or were expelled from universities by his selection system! Or go to other countries, or the principle of 20-30 and the "certain school" incident should be formed in them, or to enter universities and instead of the sharp test of Hooshan, entrance exams, etc. and practice and spread that the result of Muslim thinking is pro-Islamization of universities by the Neomasson Association Islamic of Mashhad "became popular and was introduced into universities, so in 1990, this institution became more complete and an alternative." The religion of the fathers  The university checked through CCTV to see if any of the student boys he had selected had been circumcised or not. That his moral responsibility and the system of selection are correct! Or do not go under the question mark? Or to check and see if a certain female student in the bathroom of another university dormitory and rtamsi bath or arrangement and knows well or not? And this is while with fifteen verses of the Qur'an and this kind of affairs is forbidden, and for example, one verse of the Qur'an is related to the protection of women and strangers who give orders (for example, the verse for the protection of the world) or the verse related to electronic surveillance of other women. It is haram (like the verse and we have observed it) but these religious orders have been ignored. All these religious fanatics act on all kinds of issues and with the mechanism of CCTV and establish their management through this or some managers of a university or factory and electronic window. They open their management room to see if a female employee is an employee of the office and how she works? While it is possible that he is in his closed door room and is busy changing clothes, which is another verse of Surah An-Nisa 'and in this It is good and he says (and the sanctity of you are the virtues of women), that is, we have forbidden you to see the wives of others, and this is while it has been mentioned in our society and Instagram, and although in the media and Muslim claims such people increase, but practical observance of religious ethics In our society, it has decreased and for example, some urban trading companies do not pay attention to religious issues or take their IDs and tenants to see what the house is going to when renting a house or mortgaging a house to another person and following them culturally. Do they rent someone? From this point of view, a young man and others are sent to a house with a married woman or an agreement is made for him, and on the other side, and when the house is evacuated or in the furniture, he takes a hidden camera and is planted in the house and some of them have illegitimate relationships. And in this way and extort money from different people or in marriage offices I have seen that a person with cholera, Alireza Marandi or Dr. Fayyaz Bakhsh or Dr. Hadi Monafi or Dr. Maleki or Dr. Dastjerdi the head of the Red Crescent or Dr. Dinarvand and Dr. Golpayegani who was a medical engineer or Dr. Vahideh Dastjerdi or her husband's Ahmadinejad era or Dr. Hashemi Ghazizadeh or Dr. Namaki Or Dr. Haririchi, etc., and even the administration of the parliament or the Ministry of Foreign Affairs, by Dr. Velayati or Dr. Pezeshkian, etc. are examples of this. The pen of history does not fall.