The roots of the Asian Azeri Turks on both sides of the Aras River

Part II

From: Dr. Mohammad Khaleghi Moghaddam-

Anthropologist of Asian ethnicities

In this regard, Al-Azhar seminary in Egypt, whose jurisprudential system has not yet clarified to the Muslims of one billion Asian lands, which religion does it follow? Or why did they do the same with the advanced Turkic civilization of Asia during the reign of the Mamluks of Egypt? Who implemented Hanafi Qur'anic jurisprudence in Asian cities? The largest Hanafi-Quranic seminary in Asia was established in the city of Herat, Afghanistan. Bukhari or Sahih Muslim or "Administrative Jurisprudence" and "Military Jurisprudence" He accepted them, but is the content of the jurisprudence of Al-Azhar religious school relevant? Or has it been established in the 1100-year history or from which verses of the Qur'an does it follow? Who have created and promoted the Ismaili terrorist religion during the last 11 centuries or have promoted it in Asia. In Asia, inventions or popular media debates were invented in Asian cities, and after the emergence of Stalin in Asia or the training of such ideologues, demagoguery by Russia and through monastic dervishes and only in the atheistic universities of Moscow Kirovabad (Ganja, Stalin period). It was a new invention to divert the minds of the people, and although this was not the intention of the Nizam al-Mulk, and he or some of his children were assassinated because of the prevalence of this type of belief, only these great men recommended that Seljuk kings or Seljuk rulers in different cities. To build Asia and Khaneghah for the common people or to be born from the government income of the Seljuks and next to the mosques of the mentioned Asian cities and Khaneghah? Or even launching superficial arguments of religious schools is one of the inventions of Nizam-ol-Molk to develop science or to reconcile and forgive the dervishes who in the Seljuk era monasteries sang poetry for the people of the same city and produced the city court. Seyyed Jamal al-Din and his ideas, written by Mr. Morteza Modarresi Chahardehi and written on pages 49 and 50, confirm the Seyyed Jamal al-Din Asadabadi's membership in the Masonic lodge in Cairo, but unfortunately Dr. Shariati also wrote a book describing him or endorsing him. Kennedy and the same Seyyed Jamal Asadabadi who in the name of Islam gives revolutionaryism and the fatwa to assassinate the Qajar Shiite king in Tehran, while the same miserable Qajar king and always in the days of Muharram and in the support of the government of Tehran that he built and mourned every year or in the days of Muharram Every year he used to hold mourning ceremonies for Shiite Imams, or for the pilgrimage of the Imams, for the pilgrimage of Shah Abdul Azim, or for Karbala, Mashhad, and Imam Masoumeh of Qom. And by which teacher of Al-Azhar and from which Qur'anic verse has a jurisprudential inference been deduced? Or how was it issued by Seyed Jamal? Or teacher of Al-Azhar School Some literate people should follow those Muslims and divisiveness in the Qur'an, and therefore do not have an administrative opinion of their own, or to manage the property or property of the Muslim lands and pay attention to the Qur'an and sectarianism in that book, or in the administration of nations under their domination and personal property. Do not use! Either under the personal whims of Egyptian governors and Arab rulers, or do not govern the fate of the people with personal desire, or people under the domination of Arab governors and personal administration, or Egyptian and Syrian cities are not governed by rain, or Iraqi cities or Iranian cities are not governed by taste, but unfortunately Despite this type of Qur'anic reminders or the mention of sectarianism in a Qur'anic verse, it was about 132 years that there was still no "religious sect" in the city of Damascus or the Umayyads, or in the city of Fustat and Cairo, Egypt had a religious seminary or by Literate people are established according to the concepts of the Qur'an or in " That the father of the other woman was a relative of the Prophet or they and the Rashidun caliphs called their relatives the founders of the Sunni or Sunni religion, but what is Sunnah or Sunni and Sunni Arab and it was not clear to anyone? But the Qur'an does not know in different verses whether it is kinship or Arabism and the basis of the emirate of the country, or Amiri interprets the believers differently or does not know the right to give orders to others because of his Abbasid kinship or does not mention it in different verses and vice versa says what Do people have the right to claim the Imamate of prayer or fasting, or have the emir and the authority to judge / or have the legitimate right to govern Muslims? Wubbahmi Delia is the inheritance of Imamate in the Qur'an and by denying the Imamate of the unrighteous children of Noah, Hazrat Ibrahim and Marvdu, he knows and considers only those who believe in the content of the Book of God and His Messenger, and only knows him first, or in practicing the Book of the Qur'an He considers non-oppression of others as the right of the emirs of cities or has mentioned it in the Qur'an The Wahhabis of Saudi Arabia should understand better the jurisprudence of Al-Azhar and the Muslim Brotherhood of Egypt, or like Iqbal Lahore of Pakistan and praise the Egyptian Muslim Brotherhood, or the sect of Hanafi jurisprudence of Herat, Timurid The jurisprudential verses of the Qur'an were devoted to the method of praying or fasting, or they knew only the verses of ijtihad in Qur'anic worship, but they did not know the difference between the jurisprudential inference related to religion and government, and they did not know the jurisprudence of other means of livelihood and ijtihad. They did not know the four jurisprudences of the Sunnis and the three jurisprudences of the Shiites. Do not know what the difference is? Who call themselves proponents of Ismaili jurisprudence It had turned any dialogue of civilizations in the Middle East into a challenge, so I do not know whether the emergence of civilizations in the Middle East and whether it is in the interest of the inhabitants of this small region of Asia or not? And I can only say that the cultural contradictions of the area endangered the cultural unity or religious unity of the Hanafi jurisprudence of Herat Teymourians, who had a uniform Hanafi religion outside of the gates of Tehran and Chinese pharmacies and religion. The destruction of the capital of Herat Teymourian in 912 AH and a religious, administrative and cultural hand of Central Asia and the geographical feature of the connection of the three continents of Europe and Africa and Asia with three different and contrasting cultures and at the end of Asia that the civilization of the Turks and Asia Minor. To continue? Therefore, the cultural system of the Middle East today, like the broken glass of many museums of religions, and every day "cultural components"